Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

就是你们中间，也必有人起来说悖谬的话，要引诱门徒跟从他们。

就是你们中间也必有人起来，说悖谬的话，要引诱门徒跟从他们。

就是你们中间也必有人起来，说悖谬的话，要引诱门徒跟从他们。

就是你们中间也会有人起来歪曲真理，引诱门徒跟随他们。

你们自己中间也必有人起来，讲些歪曲悖谬的话，引诱门徒跟从他们。

你们自己当中也会有人起来，讲说一些歪曲的道理，要拉拢门徒跟随他们。

就是你們中間，也必有人起來說悖謬的話，要引誘門徒跟從他們。

就是你們中間也必有人起來，說悖謬的話，要引誘門徒跟從他們。

就是你們中間也必有人起來，說悖謬的話，要引誘門徒跟從他們。

就是你們中間也會有人起來歪曲真理，引誘門徒跟隨他們。

你們自己中間也必有人起來，講些歪曲悖謬的話，引誘門徒跟從他們。

就是從你們自己中間、也必有人起來、說乖僻的話，要把門徒牽走、去跟從他們。

你們自己當中也會有人起來，講說一些歪曲的道理，要拉攏門徒跟隨他們。

亦將有人起於爾中、出悖逆之言、誘門徒從之、

爾中將有人起、以叛道之言、蠱惑門徒、

即爾中亦將有人起、出背道之言、誘門徒以從之、

即爾中亦必有人倡為悖謬之說誘惑信眾、使入邪途。

Even from your own number men will arise and distort the truth in order to draw away disciples after them.

Even men from your own people will rise up and twist the truth. They want to get the believers to follow them.

and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.

Even some men from your own group will rise up and distort the truth in order to draw a following.

Men will rise up even from your own number and distort the truth to lure the disciples into following them.

and from among your own selves men will arise, speaking perverse things to draw away the disciples after them.

Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves.

and from among your own selves shall men arise, speaking perverse things, to draw away the disciples after them.

And men will rise up from your own number with deviant doctrines to lure the disciples into following them.

Even from among your own group men will arise, teaching perversions of the truth to draw the disciples away after them.

Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;And they shall turn away[ their] ears from the truth, and shall be turned unto fables.

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.Likewise also these[ filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds[ they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard[ speeches] which ungodly sinners have spoken against him.These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling[ words], having men’s persons in admiration because of advantage.

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

For when they speak great swelling[ words] of vanity, they allure through the lusts of the flesh,[ through much] wantonness, those that were clean escaped from them who live in error.

Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?I thank God that I baptized none of you, but Crispus and Gaius;Lest any should say that I had baptized in mine own name.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

Better[ is] the poor that walketh in his integrity, than[ he that is] perverse in his lips, and is a fool.

For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.

Thine eyes shall behold strange women, and thine heart shall utter perverse things.

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

And as they did eat, he said, Verily I say unto you, that one of you shall betray me.And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?And he answered and said, He that dippeth[ his] hand with me in the dish, the same shall betray me.The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all,[ even] as many as obeyed him, were dispersed.

And withal they learn[ to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.