迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。

他既被神的右手高举，又从父受了所应许的圣灵，就把你们所看见所听见的，浇灌下来。

他既被高举在上帝的右边，又从父受了所应许的圣灵，就把你们所看见所听见的，浇灌下来。

他既被高举在神的右边，又从父受了所应许的圣灵，就把你们所看见所听见的，浇灌下来。

现在祂升到上帝的右边，从天父领受了所应许的圣灵，并将圣灵浇灌下来，你们今天也耳闻目睹了。

他既然被高举到神的右边，从父领受了所应许的圣灵，就把他浇灌下来，这就是你们所看见所听见的。

他被高举在神的右边，从父领受了所应许的圣灵，就将圣灵倾注了下来。这正是你们现在所看见所听见的。

他既被神的右手高舉，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。

他既被高舉在上帝的右邊，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。

他既被高舉在神的右邊，又從父受了所應許的聖靈，就把你們所看見所聽見的，澆灌下來。

現在祂升到上帝的右邊，從天父領受了所應許的聖靈，並將聖靈澆灌下來，你們今天也耳聞目睹了。

他既然被高舉到神的右邊，從父領受了所應許的聖靈，就把他澆灌下來，這就是你們所看見所聽見的。

這樣，他既被高舉在上帝右邊，又從父領受了所應許的聖靈，便將這個、你們所看見所聽見的、傾注下來。

他被高舉在神的右邊，從父領受了所應許的聖靈，就將聖靈傾注了下來。這正是你們現在所看見所聽見的。

既為上帝右手所舉、且受父所許之聖神、遂以注此、即爾所見所聞者也、

既高舉在上帝右、受父所許之聖神、則以此降賦、是爾曹所見所聞也、

耶穌既高舉在天主右、受父所許之聖神、即以此降賦、是爾所見所聞者、

Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear.

Jesus has been given a place of honor at the right hand of God. He has received the Holy Spirit from the Father. This is what God had promised. It is Jesus who has poured out what you now see and hear.

Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing.

Now he is exalted to the place of highest honor in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today.

Therefore, since he has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, he has poured out what you both see and hear.

Therefore, since He has been exalted at the right hand of God, and has received the promise of the Holy Spirit from the Father, He has poured out this which you both see and hear.

Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear.

Being therefore by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.

Therefore, since He has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, He has poured out what you both see and hear.

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.

So then, exalted to the right hand of God, and having received the promise of the Holy Spirit from the Father, he has poured out what you both see and hear.

Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

一日與諸徒同席、諭以莫離耶路撒冷、靜候天主所許者之臨格。曰：『是即爾等所聞於予者、

「上主云、時臨末日、將以吾神賜諸蒼生；爾子爾女、將作預言、少者睹異徵、老者獲奇夢。

主耶穌訓徒既畢、乃蒙接引昇天、坐天主右。

且以右手舉之、使為君王、使為救主、俾以悔悟之心、救拔之恩、賜於義塞之人、並以聖神錫諸信者、

惟父將以予名義、遣發保慰恩師、彼必教爾以一切、且使爾追憶領會予之所言也。

基督今已昇天、位於天主右、一切天神及權德諸品、莫不翕然順服、統於一尊。

與伯鐸祿偕來之信徒、割禮中人也；見聖神之恩賜、亦傾注於異邦人之身、殊為詫異、

實以相告、予之去、爾之益也。蓋予不去、則保慰恩師不至。予去當遣之來。彼既來、必有以令世知罪、知義、知判。知罪者、以若輩不予信也；知義者、以予歸父而爾不復睹予也；知判者、以斯世之君已受判也。尚有多端、欲與爾言、惟此時爾尚不堪受之。一俟真諦之神來臨、必能循循誘爾洞達微妙。彼所言亦非由己；有所聞、乃言之；當示爾以將臨之事、且必歸榮於予也。何則、彼將受之於予、而授之於爾也。蓋父之所有、亦即予之所有、故曰：『彼將受於予而授於爾。』

此亦所以使亞伯漢之福澤、藉基督耶穌之身、而普被萬民、俾吾人得因信德而領受所許之聖神也。

值茲末世、乃遣其聖子以曉諭吾人。聖子者、天主所立為承受萬有之嗣、所憑以締造宇宙之道、天主光榮之輝映、天主本體之神表、而以大命亭毒萬物者也。彼既滌除世罪、乃昇天而位於至尊者之右；其尊貴超軼一切天神、亦猶其名分之卓然無雙、非若輩所得而比擬焉。

惟基督之獻身贖罪、則一勞永逸、而坐於天主之右、

因是天主亦舉之於萬有之上、鍚以聖名、舉世無匹、萬古流芳、使天上人間乃至地下一切生靈、莫不聞其名而屈膝、眾口同聲、咸稱耶穌基督為主、而歸榮於天主聖父焉。

蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、超軼乎一切爵、權、德、統、諸品天神、及今世來世一切可名之名之上。置天地萬物於其足下、立之為全教會至高無上之元首、而以教會為其身軀。蓋基督涵覆萬有、而教會實為之輔翼也。

耶穌進前曰：『天上地下一切諸權、已賦於我。

因聖神之妙工、予吾人以復新。而天主之所以沛然以聖神傾注於吾人之心者、實以我救主耶穌基督之功。

識之哉！予將以吾父所許者、遣發於爾矣。惟爾曹宜暫留京中、靜候自天賦與之德能。』

伯鐸祿曰：『各宜悔悟、奉耶穌基督之名受洗、以滌罪愆、以受聖神。蓋此恩許、原為爾曹、為爾子孫、以及我天主所召遠方之人也。』

予當自聖父遣發保慰恩師於爾、保慰恩師非他、即真道之神發自聖父者是。彼至必為予作證、

今求吾父、賜予偕享創世前與父共有之榮！

凡此皆為爾等之益也。爾等之得信奉天主、實賴基督之德、而天主者、則起基督於死者之中、而鍚以光榮者也。是故爾宜堅守信德、一心仰望天主。

主之右手。大施神奇。主之右手。拯我於危。

故曰：方其上昇、領回眾俘；普天生靈、恩澤是濡。

與彼為敵者。紛紛必見傾。

有望則決無失望之虞矣。蓋天主之愛、已憑其所賜於吾人之聖神、而沛然傾注於吾人之心矣。

有能置信於予者、必有「活水之泉、湧自其懷、沛若江河、」正如經之所言也。』此言乃指信奉之者、將領受聖神；時聖神尚未降臨、以耶穌猶未榮昇故。

義塞之恩主。吾族所托庇。

梓人所棄。竟成隅石。主之所為。神妙莫測。

予當求父另遣保慰恩師、永與爾偕；