後有數人、剛愎不信、於眾前毀謗此道、保羅離之、亦使門徒離之、在推拉挪書院、日日辯論、

后来，有些人心里刚硬不信，在众人面前毁谤这道，保罗就离开他们，也叫门徒与他们分离，便在推喇奴的学房天天辩论。

后来，有些人心里刚硬不信，在众人面前毁谤这道；保罗就离开他们，也叫门徒与他们分开，就在推喇奴的讲堂天天辩论。

后来，有些人心里刚硬不信，在众人面前毁谤这道；保罗就离开他们，也叫门徒与他们分开，就在推喇奴的讲堂天天辩论。

可是有些人仍然顽固不信，还当众毁谤上帝的道。保罗便带着门徒离开他们，天天在推喇奴的学堂辩论。

可是有些人心里刚硬，不受劝化，在群众面前毁谤这道，保罗就离开他们，也叫门徒与他们分开。他每天在推喇奴学院跟人辩论。

后来，当有些人心里刚硬、不肯信从，在会众面前诽谤这道的时候，保罗就离开他们，把门徒们分别出来，天天在特拉诺斯讲堂里讲论。

後來，有些人心裏剛硬不信，在眾人面前毀謗這道，保羅就離開他們，也叫門徒與他們分離，便在推喇奴的學房天天辯論。

後來，有些人心裏剛硬不信，在眾人面前毀謗這道；保羅就離開他們，也叫門徒與他們分開，就在推喇奴的講堂天天辯論。

後來，有些人心裏剛硬不信，在眾人面前毀謗這道；保羅就離開他們，也叫門徒與他們分開，就在推喇奴的講堂天天辯論。

可是有些人仍然頑固不信，還當眾毀謗上帝的道。保羅便帶著門徒離開他們，天天在推喇奴的學堂辯論。

可是有些人心裡剛硬，不受勸化，在群眾面前毀謗這道，保羅就離開他們，也叫門徒與他們分開。他每天在推喇奴學院跟人辯論。

後來有些人剛愎不信，在會眾面前誹謗這道路，保羅就離開他們，把門徒分別出來，在推喇奴講堂裏天天辯論。

後來，當有些人心裡剛硬、不肯信從，在會眾面前誹謗這道的時候，保羅就離開他們，把門徒們分別出來，天天在特拉諾斯講堂裡講論。

然有剛愎弗順者數人、當眾前詆誹此道、故保羅去之、亦令門徒離之、日在推喇奴之學塾辯論、

有數人剛愎不信、當眾前詆誹其道、保羅離之、亦令門徒別其黨、日在推喇奴書塾辯論、

惟尚有人頑梗難化、終不之信、且當眾詆毀聖道；葆樂捨之、並命信徒亦與之絕；而日於諦郎尼書院辯難析疑。

But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.

But some of them wouldn’t listen. They refused to believe. In public they said evil things about the Way of Jesus. So Paul left them. He took the believers with him. Each day he talked with people in the lecture hall of Tyrannus.

But when some became stubborn and continued in unbelief, speaking evil of the Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.

But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them, taking the disciples, and conducted discussions every day in the lecture hall of Tyrannus.

But when some were becoming hardened and disobedient, speaking evil of the Way before the people, he withdrew from them and took the disciples away with him, and had discussions daily in the school of Tyrannus.

But when some were hardened and did not believe, but spoke evil of the Way before the multitude, he departed from them and withdrew the disciples, reasoning daily in the school of Tyrannus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.

But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus.

But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.

求予之書致大瑪色諸會堂、若遇從此道者、或男或女、許其縛而解耶路撒冷、

時、因此道騷動非小、

邑眾乃分、有從猶太人者、有從二使徒者、

猶太人見眾至、滿心嫉妒、駁保羅所言、且駁且謗、保羅巴拿巴毅然曰、天主之道、當先傳於爾、而爾棄之、自以為不堪得永生、故我儕轉向異邦人、

猶太人敵而毀謗、保羅拂衣曰、爾曹沈淪、罪在爾身、原文作爾血歸爾首我無尤焉、此後我就異邦人矣、保羅遂離之、有敬天主者、名猶司都、保羅入其室、室鄰會堂、司會堂者基利司布、及其全家信主、哥林多人聞道、信而受洗禮者眾、

言曰、爾強項、心不悟、耳不聰之人、恆逆聖神、爾祖如是、爾曹亦如是、

當時耶穌謂眾曰、爾執刃與梃而來執我、如捕盜然、我日偕爾坐於聖殿教誨、爾竟不執我、

勿似爾祖父剛愎、當歸順主、至主所永定為聖之殿、奉事主爾列祖之天主、庶主向爾息怒、

故當警醒、憶我三年之久、晝夜不息、涕泣以勸爾各人、

保羅欲入見眾、門徒不許、

如或有之、亦惟一言、即立於眾中、呼曰、我為死者復活之道、今日被爾審也、○

其中猶太數人、及虔敬之希拉人甚眾、貴婦亦不少、皆信道而從保羅西拉、

主使其目瞽心頑、免其目明心悟、悔改而我醫之、

當宣道、無論時之順否、皆專務之、凡事寛容而訓誨、以督責、警戒、勸勉、

姦惡之世求異跡、先知約拿異跡之外、不以異跡示之、遂離之而去、○

是則何也、以色列人所求者未得、惟蒙選者得之、其餘則剛愎其心矣、

爾知亞西亞人、已皆背我、其中有腓吉路、黑摩其尼、

爾以為我來使世和平、我告爾、非也、乃使人分爭、今而後一家五人將分爭、三攻二、二攻三、父攻子、子攻父、母攻女、女攻母、姑攻媳、媳攻姑、○

主必顯為至聖、或作主必顯為覆庇之聖所向以色列二家為絆足之石、窒礙之磐、向耶路撒冷居民為網羅、為機械、

凡聽我、日待於我門、侍於我門柱之側者、斯人便為有福、

加以警戒、使復服主之律法、乃彼狂妄、不從主之誡命、干犯主之法度、人若遵之必得生、彼乃違背強項、不欲聽從、

彼等如蠢獸、天然受生、特為人執而宰之、毀謗所不知、自取敗亡沈淪、而受作惡之報、

故爾當乘尚有今日、日相勸勉、免爾中有人迷於罪、而剛愎其心、

彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、

惟此等人、毀謗其所不知、其本性所知、無異蠢獸、乃以此自敗、

主曰、爾曹勿剛愎乃心、如昔在米利巴、在曠野之瑪撒時、

如是、天主所欲矜恤者、則矜恤之、所欲使剛愎者、則使之剛愎、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

二人同在教會中一年、訓誨多人、門徒稱基利司提雅尼、猶言宗基督者自安提約始、○

斯民不聽、強項不馴、不信主其天主、與其列祖無異、

姑聽之、彼乃瞽導瞽者也、若瞽導瞽、二者必並陷於坑、

竟不領命、不傾耳以聽、乃強厥項、行惡甚於其列祖、

曾窘迫斯道之人、以至於死、無論男女、繫而囚之於獄、

但我願聞爾意如何、蓋論此教、我知其隨在被非議矣、

有虔敬之貌、而無虔敬之實、而無虔敬之實原文作而不認其德若此者、爾當遠避、

萬有之主以色列之天主如是云、我所言之諸災、必降於此邑、及屬之之諸邑、因民強項、不聽我言、

當時之民、即我列祖、狂妄強項、不聽主命、不欲順從、不追念主為其所行之奇事、強項背逆、自立一長、欲返為奴之地、惟主為天主赦宥、仁慈、矜憐、容忍、大施恩惠、仍不棄之、

將有多人、從其邪行、真道因之受謗、