And when they opposed themselves, and blasphemed, he shook[ his] raiment, and said unto them, Your blood[ be] upon your own heads; I[ am] clean: from henceforth I will go unto the Gentiles.

他们既抗拒、毁谤，保罗就抖着衣裳，说：“你们的罪归到你们自己头上，与我无干。从今以后，我要往外邦人那里去。”

当他们抗拒他、毁谤他的时候，他就抖掉衣裳的灰尘，对他们说：“你们的罪归到你们自己的头上，与我无干。从今以后，我要往外邦人那里去。”

当他们抗拒他、毁谤他的时候，他就抖掉衣裳的灰尘，对他们说：“你们的罪归到你们自己的头上，与我无干。从今以后，我要往外邦人那里去。”

可是，犹太人反对、毁谤保罗。保罗便抖掉衣服上的灰尘，对他们说：“你们的罪都归在你们自己头上，与我无关！从今以后，我要去外族人那里了。”

但是他们抗拒、亵渎，保罗就抖着衣服，对他们说：“你们的罪你们自己承担，这与我无关。从今以后，我要到外族人那里去了。”

当他们抗拒、说亵渎话的时候，保罗就抖着衣服对他们说：“你们的血，归在你们自己的头上；我是清白的。从今以后，我要到外邦人那里去。”

他們既抗拒、毀謗，保羅就抖着衣裳，說：「你們的罪歸到你們自己頭上，與我無干。從今以後，我要往外邦人那裏去。」

當他們抗拒他、毀謗他的時候，他就抖掉衣裳的灰塵，對他們說：「你們的罪歸到你們自己的頭上，與我無干。從今以後，我要往外邦人那裏去。」

當他們抗拒他、毀謗他的時候，他就抖掉衣裳的灰塵，對他們說：「你們的罪歸到你們自己的頭上，與我無干。從今以後，我要往外邦人那裏去。」

可是，猶太人反對、毀謗保羅。保羅便抖掉衣服上的灰塵，對他們說：「你們的罪都歸在你們自己頭上，與我無關！從今以後，我要去外族人那裡了。」

但是他們抗拒、褻瀆，保羅就抖著衣服，對他們說：“你們的罪你們自己承擔，這與我無關。從今以後，我要到外族人那裡去了。”

猶太人敵擋毁謗，保羅就抖着衣裳對他們說：『你們滅亡、血歸到你們自己頭上！我卻乾乾淨淨。從今以後、我要找外國人去了。』

當他們抗拒、說褻瀆話的時候，保羅就抖著衣服對他們說：「你們的血，歸在你們自己的頭上；我是清白的。從今以後，我要到外邦人那裡去。」

猶太人敵而謗之、保羅拂衣曰、爾血歸諸爾、我無尤焉、今而後我就異邦人矣、

猶太人敵而誚之、保羅拂衣、曰、爾而沉淪、罪在爾、我無尤焉、是後、我適異邦人矣、○

猶太人敵而毀謗、保羅拂衣曰、爾曹沈淪、罪在爾身、原文作爾血歸爾首我無尤焉、此後我就異邦人矣、

猶太人拒而誚之；葆樂拂衣曰：『爾罪自承、予也何咎！自此吾適異邦矣！』

But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them,“ Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

But they opposed Paul. They treated him badly. So he shook out his clothes in protest. Then he said to them,“ God’s judgment against you will be your own fault! Don’t blame me for it! From now on I will go to the Gentiles.”

And when they opposed and reviled him, he shook out his garments and said to them,“ Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.”

But when they opposed and insulted him, Paul shook the dust from his clothes and said,“ Your blood is upon your own heads— I am innocent. From now on I will go preach to the Gentiles.”

When they resisted and blasphemed, he shook out his clothes and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

But when they resisted and blasphemed, he shook out his garments and said to them,“ Your blood is on your own heads! I am clean. From now on I will go to the Gentiles.”

But when they opposed him and blasphemed, he shook his garments and said to them,“ Your blood be upon your own heads; I am clean. From now on I will go to the Gentiles.”

And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.

But when they resisted and blasphemed, he shook his robe and told them,“ Your blood is on your own heads! I am innocent. From now on I will go to the Gentiles.”

When they opposed him and reviled him, he protested by shaking out his clothes and said to them,“ Your blood be on your own heads! I am guiltless! From now on I will go to the Gentiles!”

When they opposed him and blasphemed, he shook out his clothing and said to them,“ Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”

Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

And David said unto him, Thy blood[ be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD’S anointed.

Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

But they shook off the dust of their feet against them, and came unto Iconium.

When I say unto the wicked, O wicked[ man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked[ man] shall die in his iniquity; but his blood will I require at thine hand.Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked[ man] shall die in his iniquity; but his blood will I require at thine hand.Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;

Wherein they think it strange that ye run not with[ them] to the same excess of riot, speaking evil of[ you]:

Then answered all the people, and said, His blood[ be] on us, and on our children.

[ Is he] the God of the Jews only?[ is he] not also of the Gentiles? Yes, of the Gentiles also:

But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

And many other things blasphemously spake they against him.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Wherefore? Because[ they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they[ have] of the Jews:Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood[ shall be] upon them.And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood[ shall be] upon them.

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.And it shall come to pass,[ that] in the place where it was said unto them, Ye[ are] not my people; there shall they be called the children of the living God.

Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.For so hath the Lord commanded us,[ saying], I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

And I punished them oft in every synagogue, and compelled[ them] to blaspheme; and being exceedingly mad against them, I persecuted[ them] even unto strange cities.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and[ that] they will hear it.

If ye be reproached for the name of Christ, happy[ are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

I say then, Have they stumbled that they should fall? God forbid: but[ rather] through their fall salvation[ is come] unto the Gentiles, for to provoke them to jealousy.Now if the fall of them[ be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:If by any means I may provoke to emulation[ them which are] my flesh, and might save some of them.For if the casting away of them[ be] the reconciling of the world, what[ shall] the receiving[ of them be], but life from the dead?

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?Do not they blaspheme that worthy name by the which ye are called?

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood[ shall be] upon him.

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and[ then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For whosoever shall call upon the name of the Lord shall be saved.

Wherefore I take you to record this day, that I[ am] pure from the blood of all[ men].For I have not shunned to declare unto you all the counsel of God.