此人學主道、以主之事、銳志訓人、備極精詳、惟知約翰施洗而已、

这人已经在主的道上受了教训，心里火热，将耶稣的事详细讲论教训人；只是他单晓得约翰的洗礼。

这人已经在主的道路上受了训练，心里火热，精确地讲论和教导耶稣的事；可是他只知道约翰的洗礼。

这人已经在主的道路上受了训练，心里火热，精确地讲论和教导耶稣的事；可是他只知道约翰的洗礼。

他在主的道上曾受过栽培，心里火热，能正确地讲解和教导有关耶稣的事，但他只知道约翰的洗礼。

这人在主的道上受过训练，心灵火热，很准确地讲论，并且教导人关于耶稣的事，但他只晓得约翰的洗礼。

这个人已经在主的道上受了教导，灵里火热，并仔细地讲论和教导有关耶稣的事，可是他只知道约翰的洗礼。

這人已經在主的道上受了教訓，心裏火熱，將耶穌的事詳細講論教訓人；只是他單曉得約翰的洗禮。

這人已經在主的道路上受了訓練，心裏火熱，精確地講論和教導耶穌的事；可是他只知道約翰的洗禮。

這人已經在主的道路上受了訓練，心裏火熱，精確地講論和教導耶穌的事；可是他只知道約翰的洗禮。

他在主的道上曾受過栽培，心裡火熱，能正確地講解和教導有關耶穌的事，但他只知道約翰的洗禮。

這人在主的道上受過訓練，心靈火熱，很準確地講論，並且教導人關於耶穌的事，但他只曉得約翰的洗禮。

這個人曾經在主的道路上受訓練，他心靈火熱，將關於耶穌的事詳確地講論、教訓人，卻單單曉得約翰的洗禮。

這個人已經在主的道上受了教導，靈裡火熱，並仔細地講論和教導有關耶穌的事，可是他只知道約翰的洗禮。

其人博學、諳於諸經、嘗受訓於主道、且銳志以耶穌之事、詳言誨人、惟知約翰之洗而已、

此人曾學主道、心熱志銳、以主之事詳細辯論而訓人、但知約翰之洗禮而已、

雖僅知如望之洗、而於主之道亦曾領教、秉一片熱忱、闡述耶穌、所言精確。

He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John.

Apollos had been taught the way of the Lord. He spoke with great power. He taught the truth about Jesus. But he only knew about John’s baptism.

He had been instructed in the way of the Lord. And being fervent in spirit, he spoke and taught accurately the things concerning Jesus, though he knew only the baptism of John.

He had been taught the way of the Lord, and he taught others about Jesus with an enthusiastic spirit and with accuracy. However, he knew only about John’s baptism.

He had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately about Jesus, although he knew only John’s baptism.

This man had been instructed in the way of the Lord; and being fervent in spirit, he was accurately speaking and teaching things about Jesus, being acquainted only with the baptism of John;

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things of the Lord, though he knew only the baptism of John.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spake and taught accurately the things concerning Jesus, knowing only the baptism of John:

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John’s baptism.

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

He had been instructed in the way of the Lord, and with great enthusiasm he spoke and taught accurately the facts about Jesus, although he knew only the baptism of John.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

曰然則爾受誰之洗、曰、約翰、

論勤則勿怠、論志則宜銳、論主則當事、

乃就耶穌曰、先生、我知爾乃真者、不偏視人、不以貌取人、而以誠傳上帝道者也、納稅該撒宜否、

耶和華無不善、無不義兮、導彼惡人、歸於正道兮、溫良之士、必導以義、訓以理兮、

耶和華曰、當立道旁、訪其舊途、正直者履之、可得平康、人曰、余不欲正直是履。

我為爾祈禱、無時或忘、否則犯罪於耶和華。又必以善道真理指示於爾。

婢隨保羅及我儕、呼曰、此人至高上帝僕、以救道傳我、

所行平直、從耶和華律例者、可納福祉兮、

誰有智慧、可悉其情、孰具聰明、可知其道、耶和華之途、無不正、義人履之、罪人蹶焉。

約翰之證如左、猶太人自耶路撒冷、遣祭司及利未人、問約翰曰、爾為誰、約翰承而不諱、其承曰、我非基督、曰、爾為誰、以利亞乎、曰、否、曰、抑當來之先知乎、曰、否、曰、然則爾為誰、使我復遣我者、爾自謂何也、曰、我即聲呼於野云、直主道者、如先知以賽亞言、奉使乃𠵽唎㘔人、又問曰、爾非基督非以利亞、非先知、何為施洗耶、約翰曰、我以水施洗、有立爾中者、爾不識之、此人後我來、而先我在、即其履帶、我不堪解、此事見於約但外之伯大巴喇、約翰施洗處、○明日、約翰見耶穌就己、則曰、觀上帝之羔、負世人之罪者、我言後我來、先我在、以其本先我者、即斯人也、我素不識之、我至以水施洗、欲顯之於以色列民耳、○約翰又證曰、我見聖神似鴿、自天降而止其上、我不識之、惟遣我以水施洗者、語我曰、爾觀聖神降而止其上、即以聖神施洗者、故我見而證其為上帝子也、○明日、約翰偕二門徒立、見耶穌遊行、則曰、觀上帝之羔、

我傳此道、以智勸誨諸人、欲使諸人盡知基督耶穌之道、立於上帝前、為此、我竭力服勞、依其助我之大力、

有數人剛愎不信、當眾前詆誹其道、保羅離之、亦令門徒別其黨、日在推喇奴書塾辯論、

維時、施洗約翰至猶太野、言曰、天國邇矣、爾宜悔改、此人乃先知以賽亞所指者、曰、野有聲呼云、備主道、直其徑、夫約翰衣駝毛、束皮帶、食則蝗蟲野蜜、○斯時耶路撒冷、猶太、及約但四方咸出、各言已罪、在約但受洗於約翰、約翰見𠵽唎㘔［口撒］吐𡀲人、多就己受洗、謂之曰、蝮類乎、誰示爾避後日之刑乎、故當結果、以彰悔改、勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、今斧置樹根、凡樹不結善果者、即砍之委火、夫我以水施洗、俾爾悔改、但後我來者、更勝於我、其履我亦不堪提、彼將以聖神及火施洗爾、其手執箕、盡簸厥禾場、斂穀入倉、而燒糠以不滅之火、○時耶穌自加利利至約但、就約翰受洗、約翰辭曰、我應受洗於爾、爾反就我乎、耶穌曰、今姑吾許、吾儕當如是以盡禮、乃許之、耶穌受洗、由水而上、天為之開、見上帝之神如鴿、降臨其上、自天有聲云、此我愛子、吾所喜悅者也、

求書、往大馬色、入諸會堂、凡從耶穌道之男女、遇則繫解耶路撒冷、

以試以色列族、果遵從我道、繩其祖武否。

我知彼必囑其子、及眷屬、令守我道、秉公行義、如是則我所許者、可踐其言。

宜各自言其罪、代之祈禱、以望疾瘳、蓋義者勤求無已、獲益不淺、

凡為卒者、不以世故憧擾、致悅募己者、

時、因斯道、騷動不少、

庶民與稅吏、素受洗於約翰、聞此言而稱上帝之義、

噫、爾盈諸詭譎奸惡者、魔鬼子、義之敵、何紊亂主正道不已耶、

野有聲、呼云、備主道、直其徑、

野有聲呼云、在彼曠野、備我上帝耶和華之道、直其徑。

該撒提庇留在位之十五年、本丟彼拉多為猶太方伯、希律為分封之君、國於加利利、其兄弟腓力、為分封之君、國於以土利亞、及特拉可尼地、呂撒聶為分封之君、國於亞比利尼、亞那該亞法、為祭司長時、撒加利亞、子約翰居於野、上帝之命降之、乃來約但四方、傳悔改之洗禮、俾得罪赦、如書載先知以賽亞、言云、野有聲呼云、備主道、直其徑、諸谷填之、岡陵卑之、屈曲使直、崎嶇使平、凡有血氣者、得見上帝救主、眾出受洗、約翰曰、蝮類乎、誰示爾避後日之刑乎、故當結果、以彰悔改、勿自以為亞伯拉罕我祖也、吾語汝、上帝能起此石、為亞伯拉罕子孫焉、今斧置樹根、凡樹不結善果者、則斫之委火、眾問曰、我當何為、曰、有二衣、則分彼無衣者、有食亦然、稅吏至、欲受洗、問曰、先生、我當何為、曰定賦之外勿取、軍士問曰、我當何為、曰、勿強索人、勿誣詐人、以所得之糧足矣、○民望基督、疑約翰即是否、約翰謂眾曰、我以水施洗爾、惟有勝我者來、解其履帶、我亦不堪、彼將以聖神及火施洗爾、其手執箕、將盡簸厥禾場、斂穀入倉、而燒糠以不滅之火、約翰多方勸慰、報嘉音於民、分封之君希律、以兄弟腓力妻希羅底事、及所為不道故、見謫於約翰、轉增其暴、囚約翰於獄、○當眾民受洗畢、耶穌亦受洗、祈禱時、天開、聖神降臨其上、狀如鴿、自天有聲云、爾乃我愛子、我所喜悅者、○耶穌年甫三十、人以為約瑟子、其上為希里、其上為馬塔、其上為利未、其上為麥基、其上為雅拿、其上為約瑟、其上為馬大提亞、其上為亞麼士、其上為拿翁、其上為以士里、其上為拿該、其上為馬押、其上為馬大提亞、其上為西美、其上為約瑟、其上為猶大、其上為約亞拿、其上為利撒、其上為所羅把伯、其上為撒拉鐵、其上為尼利、其上為麥基、其上為亞底、其上為哥桑、其上為以摩堂、其上為耳、其上為約細、其上為以列撒、其上為約令、其上為馬塔、其上為利未、其上為西面、其上為猶大、其上為約瑟、其上為約南、其上為以利亞金、其上為米利亞、其上為買南、其上為馬達他、其上為拿單其上為大闢、其上為耶西、其上為阿伯、其上為波士、其上為撒門、其上為拿順、其上為亞米拿達其上為亞蘭、其上為以士崙、其上為法勒士、其上為猶大、其上為雅各、其上為以撒、其上為亞伯拉罕、其上為他拉、其上為拿鶴、其上為撒鹿、其上為拉苟、其上為法勒、其上為希百、其上為撒拉、其上為該南、其上為亞法撒、其上為閃、其上為挪亞、其上為拉麥、其上為馬土撒拉、其上為以諾、其上為雅列、其上為馬勒列、其上為該南、其上為以哪士、其上為設、其上為亞當、其上為上帝、