至依法所、留百基拉、亞吉拉於此。已復入會堂、與猶太人辯解。

到了以弗所，保罗就把他们留在那里，自己进了会堂，和犹太人辩论。

到了以弗所，保罗就把他们留在那里，自己进了会堂，和犹太人辩论。

到了以弗所，保罗就把他们留在那里，自己进了会堂，和犹太人辩论。

到了以弗所，保罗离开亚居拉夫妇，独自进入会堂跟犹太人辩论。

到了以弗所，保罗留他们在那里，自己却到会堂去，跟犹太人辩论。

他们到达以弗所城，保罗把他们两个人留在那里，自己就进了会堂向犹太人讲论。

到了以弗所，保羅就把他們留在那裏，自己進了會堂，和猶太人辯論。

到了以弗所，保羅就把他們留在那裏，自己進了會堂，和猶太人辯論。

到了以弗所，保羅就把他們留在那裏，自己進了會堂，和猶太人辯論。

到了以弗所，保羅離開亞居拉夫婦，獨自進入會堂跟猶太人辯論。

到了以弗所，保羅留他們在那裡，自己卻到會堂去，跟猶太人辯論。

他們抵達了以弗所，保羅就把他們留下；自己進了會堂、和猶太人辯論。

他們到達以弗所城，保羅把他們兩個人留在那裡，自己就進了會堂向猶太人講論。

至以弗所、留二人於彼、自入會堂、與猶太人辯論、

至以弗所、留二人居之、自入會堂、與猶太人辯論、

至以弗所、留二人於彼、而自入會堂、與猶太人辯論、

They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews.

They arrived at Ephesus. There Paul said goodbye to Priscilla and Aquila. He himself went into the synagogue and talked with the Jews.

And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews.

They stopped first at the port of Ephesus, where Paul left the others behind. While he was there, he went to the synagogue to reason with the Jews.

When they reached Ephesus he left them there, but he himself entered the synagogue and debated with the Jews.

They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.

And he came to Ephesus, and left them there; but he himself entered the synagogue and reasoned with the Jews.

And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.

When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews.

He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.

惟在復活節前、擬暫留伊法所、

有猶太人亞波羅者、生於亞力山大、時在依法所。其人有辯才、擅經學。

吾願其在大審判日、蒙主慈恩。曩在伊法所時、吾如何承其多方照拂固汝所素稔也。

當亞波羅在格林多時、葆樂經高原而至依法所、遇數徒、問之曰：

葆樂預定乘舟過依法所、免躭延於亞細亞；以期至耶路撒冷度五旬節。

奉天主恩旨、而為基督耶穌宗徒者、葆樂、致書於伊法所信奉基督耶穌之諸聖徒曰：

每屆禮日、葆樂講道會堂、迪化猶太人與希臘人。

曩者吾適馬其頓、而留汝於伊法所者、欲汝勸告若干同人勿傳異端、

「將爾所見、筆之於書、以寄依弗所、斯米爾納、伯爾加莫、第亞底拉、撒爾底、斐拉代爾非、樂底嘉七教會。」

爾其寓書於依弗所教會之守護天神曰：彼右手握有七星，而徘徊於七金燈之間者有所曉論於爾：

曩在伊弗所、予曾與猛獸格鬥矣；若依人之常情而論、我亦何樂而為此？若死者無復活、則『人生有酒須當醉、明日死來萬事休；』

凡居於依法所之猶太人與希臘人、咸聞其事、悉皆震慴。主耶穌之聖名、自是益宏、

弟吉各予已遣之前往伊法所。

乃彼葆樂、不第於依法所、且幾遍亞細亞、勸阻多人、謂人手所製者非神、此汝等所見所聞也。

是處有猶太人之會堂、葆樂依然進而就之、歷三禮日與眾辯析經義、啟迪闡發、以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』

辭別曰：『天主如可、吾當重來。』乃起椗、離依法所、