But if it be a question of words and names, and[ of] your law, look ye[ to it]; for I will be no judge of such[ matters].

但所争论的，若是关乎言语、名目，和你们的律法，你们自己去办吧！这样的事我不愿意审问”；

既然你们所争论的是关乎用字、名目和你们的律法，你们自己去办吧！这样的事我不愿意审问。”

既然你们所争论的是关乎用字、名目和你们的律法，你们自己去办吧！这样的事我不愿意审问。”

但如果只是关于字句、名称和你们犹太律法的争论，你们自己去解决吧，我不受理！”

但所争论的若是关于字句、名称和你们的律法，你们就应当自己处理。我不愿意审判这件事！”

但争议的问题，如果是关于字句、名称，和有关你们的律法，你们自己看着办吧！我不愿意做这些事的审判者。”

但所爭論的，若是關乎言語、名目，和你們的律法，你們自己去辦吧！這樣的事我不願意審問」；

既然你們所爭論的是關乎用字、名目和你們的律法，你們自己去辦吧！這樣的事我不願意審問。」

既然你們所爭論的是關乎用字、名目和你們的律法，你們自己去辦吧！這樣的事我不願意審問。」

但如果只是關於字句、名稱和你們猶太律法的爭論，你們自己去解決吧，我不受理！」

但所爭論的若是關於字句、名稱和你們的律法，你們就應當自己處理。我不願意審判這件事！”

但既是關於言論、名目、和你們自己的律法等問題，你們自理罷！我沒有意思要審判這些事。』

但爭議的問題，如果是關於字句、名稱，和有關你們的律法，你們自己看著辦吧！我不願意做這些事的審判者。」

若辯論言語名稱、及爾律、爾自理之、我不欲判此也、

惟是辯論言語名字、及爾律法、爾曹自理之、我不判此也、

若辯論言詞名號及爾律法、爾曹自理之、若此之事、我不審判、

茲所爭者、僅係理論名詞及爾禮法之辯、爾宜自處、吾則無意予以受理。』

But since it involves questions about words and names and your own law— settle the matter yourselves. I will not be a judge of such things.”

But this is about your own law. It is a question of words and names. Settle the matter yourselves. I will not be a judge of such things.”

But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”

But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.”

But if these are questions about words, names, and your own law, see to it yourselves. I refuse to be a judge of such things.”

but if there are questions about teaching and persons and your own law, see to it yourselves; I am unwilling to be a judge of these matters.”

But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.”

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

But if these are questions about words, names, and your own law, see to it yourselves. I don’t want to be a judge of such things.”

but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!”

but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

When Pilate saw that he could prevail nothing, but[ that] rather a tumult was made, he took water, and washed[ his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye[ to it].

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

But foolish and unlearned questions avoid, knowing that they do gender strifes.

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What[ is that] to us? see thou[ to that].

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Especially[ because I know] thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.But the chief captain Lysias came[ upon us], and with great violence took[ him] away out of our hands,Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith:[ so do].