And when Paul was now about to open[ his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O[ ye] Jews, reason would that I should bear with you:

保罗刚要开口，迦流就对犹太人说：“你们这些犹太人！如果是为冤枉或奸恶的事，我理当耐性听你们。

保罗刚要开口，迦流对犹太人说：“你们这些犹太人哪！如果是为冤枉或奸恶的事，我理当耐性听你们。

保罗刚要开口，迦流对犹太人说：“你们这些犹太人哪！如果是为冤枉或奸恶的事，我理当耐性听你们。

保罗刚要开口，迦流就对犹太人说：“你们这些犹太人！如果这事涉及什么罪行冤情，我当然会处理。

保罗刚要开口，迦流就对犹太人说：“犹太人啊，如果有犯法或邪恶的罪行，我当然要耐心听你们；

保罗刚要开口，伽利奥就对犹太人说：“哦，各位犹太人哪！如果这真是什么罪行或邪恶的案情，我理当容忍你们。

保羅剛要開口，迦流就對猶太人說：「你們這些猶太人！如果是為冤枉或奸惡的事，我理當耐性聽你們。

保羅剛要開口，迦流對猶太人說：「你們這些猶太人哪！如果是為冤枉或奸惡的事，我理當耐性聽你們。

保羅剛要開口，迦流對猶太人說：「你們這些猶太人哪！如果是為冤枉或奸惡的事，我理當耐性聽你們。

保羅剛要開口，迦流就對猶太人說：「你們這些猶太人！如果這事涉及什麼罪行冤情，我當然會處理。

保羅剛要開口，迦流就對猶太人說：“猶太人啊，如果有犯法或邪惡的罪行，我當然要耐心聽你們；

保羅剛要開口，迦流就對猶太人說：『猶太人哪！如果是冤枉事或奸惡的匪類行為，按理我該耐心聽你們；

保羅剛要開口，伽利奧就對猶太人說：「哦，各位猶太人哪！如果這真是什麼罪行或邪惡的案情，我理當容忍你們。

保羅將啟口、迦流語猶太人曰、猶太人乎、苟因不義奸惡之事、理宜聽爾、

保羅未及啟口、迦流謂猶太人曰、猶太人、苟為不義奸惡之事、宜聽爾、

保羅甫欲啟口、迦流謂猶太人曰、爾猶太人、苟為不義及奸惡之事、理當聽爾、

葆樂方欲啟齒、迦流謂猶太人曰：『猶太人乎、所控之事、苟屬犯罪作惡、吾尚可容忍於爾、

Just as Paul was about to speak, Gallio said to them,“ If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you.

Paul was about to give reasons for his actions. But just then Gallio spoke to them. He said,“ You Jews don’t claim that Paul has committed a great or small crime. If you did, it would make sense for me to listen to you.

But when Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.

But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said,“ Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case.

As Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of wrongdoing or of a serious crime, it would be reasonable for me to put up with you Jews.

But when Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of some crime or vicious, unscrupulous act, O Jews, it would be reasonable for me to put up with you;

And when Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you.

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

As Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of a crime or of moral evil, it would be reasonable for me to put up with you Jews.

But just as Paul was about to speak, Gallio said to the Jews,“ If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews,

But when Paul was about to open his mouth, Gallio said to the Jews,“ If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

But and if ye suffer for righteousness’ sake, happy[ are ye]: and be not afraid of their terror, neither be troubled;But sanctify the Lord God in your hearts: and[ be] ready always to[ give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

But Paul said, I am a man[ which am] a Jew of Tarsus,[ a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto[ them] in the Hebrew tongue, saying,Men, brethren, and fathers, hear ye my defence[ which I make] now unto you.( And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.And when I would have known the cause wherefore they accused him, I brought him forth into their council:Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.And because I doubted of such manner of questions, I asked[ him] whether he would go to Jerusalem, and there be judged of these matters.

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

And about the time of forty years suffered he their manners in the wilderness.

But before all these, they shall lay their hands on you, and persecute[ you], delivering[ you] up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.And it shall turn to you for a testimony.Settle[ it] therefore in your hearts, not to meditate before what ye shall answer:For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

For if he that cometh preacheth another Jesus, whom we have not preached, or[ if] ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with[ him].

Would to God ye could bear with me a little in[ my] folly: and indeed bear with me.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: