茲所爭者、僅係理論名詞及爾禮法之辯、爾宜自處、吾則無意予以受理。』

但所争论的，若是关乎言语、名目，和你们的律法，你们自己去办吧！这样的事我不愿意审问”；

既然你们所争论的是关乎用字、名目和你们的律法，你们自己去办吧！这样的事我不愿意审问。”

既然你们所争论的是关乎用字、名目和你们的律法，你们自己去办吧！这样的事我不愿意审问。”

但如果只是关于字句、名称和你们犹太律法的争论，你们自己去解决吧，我不受理！”

但所争论的若是关于字句、名称和你们的律法，你们就应当自己处理。我不愿意审判这件事！”

但争议的问题，如果是关于字句、名称，和有关你们的律法，你们自己看着办吧！我不愿意做这些事的审判者。”

但所爭論的，若是關乎言語、名目，和你們的律法，你們自己去辦吧！這樣的事我不願意審問」；

既然你們所爭論的是關乎用字、名目和你們的律法，你們自己去辦吧！這樣的事我不願意審問。」

既然你們所爭論的是關乎用字、名目和你們的律法，你們自己去辦吧！這樣的事我不願意審問。」

但如果只是關於字句、名稱和你們猶太律法的爭論，你們自己去解決吧，我不受理！」

但所爭論的若是關於字句、名稱和你們的律法，你們就應當自己處理。我不願意審判這件事！”

但既是關於言論、名目、和你們自己的律法等問題，你們自理罷！我沒有意思要審判這些事。』

但爭議的問題，如果是關於字句、名稱，和有關你們的律法，你們自己看著辦吧！我不願意做這些事的審判者。」

若辯論言語名稱、及爾律、爾自理之、我不欲判此也、

惟是辯論言語名字、及爾律法、爾曹自理之、我不判此也、

若辯論言詞名號及爾律法、爾曹自理之、若此之事、我不審判、

But since it involves questions about words and names and your own law— settle the matter yourselves. I will not be a judge of such things.”

But this is about your own law. It is a question of words and names. Settle the matter yourselves. I will not be a judge of such things.”

But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.”

But since it is merely a question of words and names and your Jewish law, take care of it yourselves. I refuse to judge such matters.”

But if these are questions about words, names, and your own law, see to it yourselves. I refuse to be a judge of such things.”

but if there are questions about teaching and persons and your own law, see to it yourselves; I am unwilling to be a judge of these matters.”

But if it is a question of words and names and your own law, look to it yourselves; for I do not want to be a judge of such matters.”

but if they are questions about words and names and your own law, look to it yourselves; I am not minded to be a judge of these matters.

But if these are questions about words, names, and your own law, see to it yourselves. I don’t want to be a judge of such things.”

But if it be a question of words and names, and[ of] your law, look ye[ to it]; for I will be no judge of such[ matters].

but since it concerns points of disagreement about words and names and your own law, settle it yourselves. I will not be a judge of these things!”

but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

僅為宗教上之爭執、實非予所逆料也。不過葆樂肯定有一耶穌、死而復生而已。

查悉其被控、乃屬若輩禮法上之爭執、並無應死或下獄之罪。

是必妄自尊大、懵然無知者也。若輩酖心空言辯論、於是嫉妒紛爭、詆毀猜忌、無所不至、

比辣多見無濟、且恐民眾生變、乃當眾取水盥手曰：『此義者之血、我無染焉、爾自承之。』

予苟行不義、而干死罪、死亦不恤；今彼等所控予者、悉非事實、則無人能以予之生命作為饋禮。予茲聲明上訴於凱撒！』

凡無知愚昧之辯、徒滋口角、慎莫為之。

曰：『予賣無辜之血、獲罪實深。』若輩對曰：『此爾之事、與我何涉？』

比辣多曰：『爾曹可帶回、依爾律法自為處理。』猶太人對曰：『吾人無權處人以死。』

至無理之詰究、譜系之研求、意氣之爭、律法之辯、皆屬浮華無益、悉當遠避。

以汝素諳猶太習俗、及其爭執之點。故乞耐煩垂聽。

意圖褻瀆聖殿。故吾儕拘之。

勿傾心於無稽之談、以及不可窮究之祖譜耳。此種研究、徒滋紛爭、非所以建植信德、而促進天主之聖謨也。