葆樂方欲啟齒、迦流謂猶太人曰：『猶太人乎、所控之事、苟屬犯罪作惡、吾尚可容忍於爾、

保罗刚要开口，迦流就对犹太人说：“你们这些犹太人！如果是为冤枉或奸恶的事，我理当耐性听你们。

保罗刚要开口，迦流对犹太人说：“你们这些犹太人哪！如果是为冤枉或奸恶的事，我理当耐性听你们。

保罗刚要开口，迦流对犹太人说：“你们这些犹太人哪！如果是为冤枉或奸恶的事，我理当耐性听你们。

保罗刚要开口，迦流就对犹太人说：“你们这些犹太人！如果这事涉及什么罪行冤情，我当然会处理。

保罗刚要开口，迦流就对犹太人说：“犹太人啊，如果有犯法或邪恶的罪行，我当然要耐心听你们；

保罗刚要开口，伽利奥就对犹太人说：“哦，各位犹太人哪！如果这真是什么罪行或邪恶的案情，我理当容忍你们。

保羅剛要開口，迦流就對猶太人說：「你們這些猶太人！如果是為冤枉或奸惡的事，我理當耐性聽你們。

保羅剛要開口，迦流對猶太人說：「你們這些猶太人哪！如果是為冤枉或奸惡的事，我理當耐性聽你們。

保羅剛要開口，迦流對猶太人說：「你們這些猶太人哪！如果是為冤枉或奸惡的事，我理當耐性聽你們。

保羅剛要開口，迦流就對猶太人說：「你們這些猶太人！如果這事涉及什麼罪行冤情，我當然會處理。

保羅剛要開口，迦流就對猶太人說：“猶太人啊，如果有犯法或邪惡的罪行，我當然要耐心聽你們；

保羅剛要開口，迦流就對猶太人說：『猶太人哪！如果是冤枉事或奸惡的匪類行為，按理我該耐心聽你們；

保羅剛要開口，伽利奧就對猶太人說：「哦，各位猶太人哪！如果這真是什麼罪行或邪惡的案情，我理當容忍你們。

保羅將啟口、迦流語猶太人曰、猶太人乎、苟因不義奸惡之事、理宜聽爾、

保羅未及啟口、迦流謂猶太人曰、猶太人、苟為不義奸惡之事、宜聽爾、

保羅甫欲啟口、迦流謂猶太人曰、爾猶太人、苟為不義及奸惡之事、理當聽爾、

Just as Paul was about to speak, Gallio said to them,“ If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you.

Paul was about to give reasons for his actions. But just then Gallio spoke to them. He said,“ You Jews don’t claim that Paul has committed a great or small crime. If you did, it would make sense for me to listen to you.

But when Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint.

But just as Paul started to make his defense, Gallio turned to Paul’s accusers and said,“ Listen, you Jews, if this were a case involving some wrongdoing or a serious crime, I would have a reason to accept your case.

As Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of wrongdoing or of a serious crime, it would be reasonable for me to put up with you Jews.

But when Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of some crime or vicious, unscrupulous act, O Jews, it would be reasonable for me to put up with you;

And when Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of wrongdoing or wicked crimes, O Jews, there would be reason why I should bear with you.

But when Paul was about to open his mouth, Gallio said unto the Jews, If indeed it were a matter of wrong or of wicked villany, O ye Jews, reason would that I should bear with you:

As Paul was about to open his mouth, Gallio said to the Jews,“ If it were a matter of a crime or of moral evil, it would be reasonable for me to put up with you Jews.

And when Paul was now about to open[ his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O[ ye] Jews, reason would that I should bear with you:

But just as Paul was about to speak, Gallio said to the Jews,“ If it were a matter of some crime or serious piece of villainy, I would have been justified in accepting the complaint of you Jews,

But when Paul was about to open his mouth, Gallio said to the Jews,“ If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

即使為善而茹苦、亦屬可慶。人之威脅、不足畏也。但須一心仰望基督作爾聖主。人若問爾、何以懷此望德、則侃侃而對、說明緣由；惟亦須以溫和恭敬之態度為之。

亞基帕語葆樂曰：『准汝自辯。』葆樂乃舉手而辯曰：『亞基帕王乎、於猶太人控予諸端今日得於汝前聲辯、實屬萬幸；

葆樂曰：『吾籍猶太、生於基利嘉笪爾數、非蕞爾小邑之公民也！請准我向眾訴說。』千總許之、葆樂登階、揮手、譁噪乃止；葆樂遂以希伯來語對眾發言。『父老兄弟！聽予向爾分辨！』眾聞其操希伯來語、益靜。

是人為猶太人所執、將殺害之、予探知彼乃羅馬人、即率士兵前往、援之出；以欲知彼等所控事由、解之至猶太人公會、查悉其被控、乃屬若輩禮法上之爭執、並無應死或下獄之罪。

其原告起立時、並未提出任何罪證。僅為宗教上之爭執、實非予所逆料也。不過葆樂肯定有一耶穌、死而復生而已。此等事予實不知如何訊究、故予詢彼願往耶路撒冷聽審否、

耶穌喟然嘆曰：『無信之世代乎！我之偕爾、當至何時？我之忍爾、當至何時？且攜汝子前來。』

予苟行不義、而干死罪、死亦不恤；今彼等所控予者、悉非事實、則無人能以予之生命作為饋禮。予茲聲明上訴於凱撒！』

關於是人、予無確切事實可奏明皇上、以是特在爾眾之前提審、且特提在我亞基帕王前、冀於法訊之後、有所奏明。

在曠野中予以優容者凡四十載、

唯此事之先、人必為予名之故、將爾拘捕、加爾迫辱、解爾於會堂、幽爾於囹圄、曳爾至王侯公卿之前；凡此皆所以授爾良機、為道作證耳。務宜鎮定爾心、毋庸事先考慮、何以應答、予當賜爾靈慧口才、非爾敵人所能駁覆。

正惟其本身亦囿於荏弱故能與愚昧迷妄者同病相憐。

設若有人、向爾等宣佈另一基督、而非吾儕所宣佈之基督；另一聖神、而非爾等所接受之聖神；或另一福音、而非爾等所夙聞之福音；爾等亦能容納也！

吾於此敢稍逞狂誕、爾等其能曲而諒之乎！然吾固知爾等必見吾心之無他也。

夫官長之可懼、惟於犯罪作惡者為然。苟能守分安己、亦何懼之有？爾願不惴其權威乎？則宜行善。如此彼將賞爾之不暇、奚遑加爾以刑哉！