以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』

讲解陈明基督必须受害，从死里复活；又说：“我所传与你们的这位耶稣就是基督。”

讲解和说明基督必须受害，从死人中复活；又说：“我所传给你们的这位耶稣就是基督。”

讲解和说明基督必须受害，从死人中复活；又说：“我所传给你们的这位耶稣就是基督。”

解释、证明基督必须受害，然后从死里复活，又说：“我向你们宣讲的这位耶稣就是基督。”

讲解证明基督必须受害，从死人中复活，说：“我所传给你们的这位耶稣，就是基督。”

讲解并说明基督必须受难，然后从死人中复活，并且说：“我传给你们的这位耶稣，就是基督。”

講解陳明基督必須受害，從死裏復活；又說：「我所傳與你們的這位耶穌就是基督。」

講解和說明基督必須受害，從死人中復活；又說：「我所傳給你們的這位耶穌就是基督。」

講解和說明基督必須受害，從死人中復活；又說：「我所傳給你們的這位耶穌就是基督。」

解釋、證明基督必須受害，然後從死裡復活，又說：「我向你們宣講的這位耶穌就是基督。」

講解證明基督必須受害，從死人中復活，說：“我所傳給你們的這位耶穌，就是基督。”

開講陳明上帝所膏立者必須受害，從死人中復起。又說：『我向你們傳揚的這位耶穌，就是上帝所膏立者。』

講解並說明基督必須受難，然後從死人中復活，並且說：「我傳給你們的這位耶穌，就是基督。」

於基督當受害、自死復起、闡發而指陳之、又云、我所宣於爾之耶穌、即基督也、

說書、明陳基督當受害、死而復生、又云、我所傳之耶穌、即基督也、

解說明證基督當受害、而由死復活、又云、我向爾所傳之耶穌、即基督也、

explaining and proving that the Messiah had to suffer and rise from the dead.“ This Jesus I am proclaiming to you is the Messiah,” he said.

He explained and proved that the Messiah had to suffer and rise from the dead.“ This Jesus I am telling you about is the Messiah!” he said.

explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying,“ This Jesus, whom I proclaim to you, is the Christ.”

He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said,“ This Jesus I’m telling you about is the Messiah.”

explaining and proving that it was necessary for the Messiah to suffer and rise from the dead:“ This Jesus I am proclaiming to you is the Messiah.”

explaining and giving evidence that the Christ had to suffer and rise from the dead, and saying,“ This Jesus whom I am proclaiming to you is the Christ.”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying,“ This Jesus whom I preach to you is the Christ.”

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.

explaining and showing that the Messiah had to suffer and rise from the dead:“ This Jesus I am proclaiming to you is the Messiah.”

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying,“ This Jesus I am proclaiming to you is the Christ.”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying,“ This Jesus, whom I proclaim to you, is the Christ.”

蓋渠於廣眾之中、毅然折服猶太人、引徵諸經、以證耶穌即是基督。

然掃羅心志益堅、神力彌增、辯折大馬士革之猶太人、而證耶穌即為基督。

天主早藉先知之口、預言基督必將蒙難、事已見應；

二人乃相語曰：『途中與我共話、闡釋經言之時、吾儕不曾覺中心如沸乎？』

復曰：『依諸經所載、基督固當受難、第三日自死者中復活、

顧吾所授於爾者、固有所受也。基督確為吾人之罪而死、一如古經之所預言也；死而乃瘞、第三日自死者中復活、亦一如古經之所預言也。

噫、昏昧無知之加拉太人乎！曩者曾將十字架上之耶穌基督、昭然呈爾目前；今復受誰氏之蠱惑、以至於此耶？

具徵吾儕之授爾以福音、不僅以言、且以神力與聖神、實事求是、廓然不疑。吾儕向在爾中服務、爾等固知其為何如人也。而爾等不計危難、毅然服膺聖道、且受聖神之靈感、而怡然自樂；是則爾等不惟以吾儕為則、直以主為法矣。

摩西有言、「上主必自爾中、立一先知、正如立吾；凡彼所示、爾當信從不信、則必滅自人群也。」自撒母耳以至諸先知所作預言、亦未嘗不預報斯日。爾曹乃先知之後；天主與我祖立約、亦為爾曹。天主曾語亞伯漢曰：「普天生靈、咸賴爾裔而獲福。」天主立子、先以福爾、欲爾自反、而脫罪惡耳。』

基督不當先受苦難、而躋於光榮乎？』於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

兄弟乎、亞伯漢之裔乎、爾中敬畏天主者乎、當知救世之道、本傳吾輩、而耶路撒冷居民及其教長不識基督、每禮日所誦先知書訓、亦未領悟；遽定基督之罪、恰應先知之豫言、雖明知其無可死之由、而竟求比辣多處之以死。迨豫指耶穌之言、悉見應驗、乃自木取下、葬之墓塋、天主則起之於死、凡自加利利隨赴耶路撒冷者、見之多日今為其證於人。吾儕報爾佳音：天主嚮所許諾於吾祖者、已踐履於吾人。蓋天主已令耶穌復活矣。聖詠第二首所云：「汝乃吾子、誕於今日。」此之謂也。至其復活之後、不復歸於朽壞、天主亦曾明言曰：「吾將以所許於大維之恩澤加諸爾身。」而另一聖詠又曰：「不容聖者身、沾染朽腐痕。」夫大維在世、既完成天主之旨、及其既逝、與列祖同塋、則已朽壞；惟天主所復活之耶穌、則未見朽壞也。兄弟須知赦罪之道、端賴耶穌而傳。凡摩西律法之所不能使爾稱義者、苟能信賴耶穌、則無在而不稱義矣。

耶穌又謂諸徒曰：『曩日與爾同處、予曾明言、摩西律先知書與聖詠中所載予事、悉當應驗。』

此正先知約珥所言：「上主云、時臨末日、將以吾神賜諸蒼生；爾子爾女、將作預言、少者睹異徵、老者獲奇夢。屆時當以吾神沛賜吾之僕婢、使道未來。天顯異兆於上、地顯靈蹟於下、如血如火、如煙如霧、日晦暝、月變血、則主赫顯之日將至。凡求主名者無不獲救。」義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。彼按天主之定謨及預知、被付於人而爾曹復假不義者之手、釘死之於十字架上；天主為解苦厄、使之復活、死固不足以限之也。大維嘗指之曰：恩主恆在目、宛然參我前。有主扶我右、吾志寧能遷。怡悅充五內、歡愉騰舌端。永寄無窮望、形體亦自安。爾將保吾魂、弗使淪窅冥。寧容聖者軀、沾染朽腐痕。指我生命路、飫我承顏欣。諸兄弟乎！容我直言不諱、先祖大維逝且葬矣、其墓至今猶在。大維先知也、自知曾蒙天主許誓、其後裔必有登其寶座者、故憑其先見而論基督復活、謂其心靈固不淪於窅冥、而其身軀亦不遭朽腐也。天主之復活耶穌、吾儕實為見證。迨天主以右手舉而升之、渠乃受所許之聖神、遂以此神傾注於吾人、是即爾曹所親睹親聞者也。大維未升於天、第云「天主語吾主、安坐我右側；待我克群敵。以供爾踐踏。」義塞全族、當知爾所釘於十字架上之耶穌、即天主所立為主、為基督者也。』

一日與諸徒同席、諭以莫離耶路撒冷、靜候天主所許者之臨格。曰：『是即爾等所聞於予者、

蓋經中所言「主當自死者中復活、」二徒向猶未之悟也。