解說明證基督當受害、而由死復活、又云、我向爾所傳之耶穌、即基督也、

讲解陈明基督必须受害，从死里复活；又说：“我所传与你们的这位耶稣就是基督。”

讲解和说明基督必须受害，从死人中复活；又说：“我所传给你们的这位耶稣就是基督。”

讲解和说明基督必须受害，从死人中复活；又说：“我所传给你们的这位耶稣就是基督。”

解释、证明基督必须受害，然后从死里复活，又说：“我向你们宣讲的这位耶稣就是基督。”

讲解证明基督必须受害，从死人中复活，说：“我所传给你们的这位耶稣，就是基督。”

讲解并说明基督必须受难，然后从死人中复活，并且说：“我传给你们的这位耶稣，就是基督。”

講解陳明基督必須受害，從死裏復活；又說：「我所傳與你們的這位耶穌就是基督。」

講解和說明基督必須受害，從死人中復活；又說：「我所傳給你們的這位耶穌就是基督。」

講解和說明基督必須受害，從死人中復活；又說：「我所傳給你們的這位耶穌就是基督。」

解釋、證明基督必須受害，然後從死裡復活，又說：「我向你們宣講的這位耶穌就是基督。」

講解證明基督必須受害，從死人中復活，說：“我所傳給你們的這位耶穌，就是基督。”

開講陳明上帝所膏立者必須受害，從死人中復起。又說：『我向你們傳揚的這位耶穌，就是上帝所膏立者。』

講解並說明基督必須受難，然後從死人中復活，並且說：「我傳給你們的這位耶穌，就是基督。」

於基督當受害、自死復起、闡發而指陳之、又云、我所宣於爾之耶穌、即基督也、

說書、明陳基督當受害、死而復生、又云、我所傳之耶穌、即基督也、

以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』

explaining and proving that the Messiah had to suffer and rise from the dead.“ This Jesus I am proclaiming to you is the Messiah,” he said.

He explained and proved that the Messiah had to suffer and rise from the dead.“ This Jesus I am telling you about is the Messiah!” he said.

explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying,“ This Jesus, whom I proclaim to you, is the Christ.”

He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said,“ This Jesus I’m telling you about is the Messiah.”

explaining and proving that it was necessary for the Messiah to suffer and rise from the dead:“ This Jesus I am proclaiming to you is the Messiah.”

explaining and giving evidence that the Christ had to suffer and rise from the dead, and saying,“ This Jesus whom I am proclaiming to you is the Christ.”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying,“ This Jesus whom I preach to you is the Christ.”

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.

explaining and showing that the Messiah had to suffer and rise from the dead:“ This Jesus I am proclaiming to you is the Messiah.”

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying,“ This Jesus I am proclaiming to you is the Christ.”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying,“ This Jesus, whom I proclaim to you, is the Christ.”

蓋彼於眾前力駁猶太人、引經辯明耶穌為基督、

惟掃羅心志益堅、辯折居大瑪色之猶太人、證耶穌為基督、

惟天主昔以諸先知口、預言基督必受害、今天主則以是而應其言、

遂相語曰、彼於途間與我言解經時、我心豈不熱乎、

謂之曰、聖經如此載、基督當如此受害、至第三日由死復活、

昔我以所受者授爾、其最要者、即基督為我儕之罪而死、應經所載、且葬、至第三日復活、亦應經所載、

無知哉迦拉太人乎、耶穌基督已明示於爾、如釘十字架在爾目前、今爾不從真理、有原文抄本缺不從真理句是誰所惑乎、

我儕傳福音在爾中、不第以言、乃以能、以聖神、以堅確之信、爾亦知我儕於爾中為爾如何而行、且爾效我儕、亦效我主、在大患難中、感於聖神、歡樂受道、感於聖神歡樂受道原文作以聖神之樂受道

昔摩西語我列祖曰、主爾之天主、將於爾兄弟中、立一先知如我、凡其所諭爾者、爾當聽之、不聽此先知者、必絕於民中、自撒母耳以來、諸先知預言、亦預言此日、爾為先知之子孫、承天主與列祖所立之約、謂亞伯拉罕曰、天下萬民、將因爾子孫而獲福、天主為爾先使其子耶穌復活、或作天主為爾先立其子耶穌遣之祝爾、使爾各改其惡、

基督如此受害而得其榮、不亦宜乎、乃由摩西始及諸先知、凡經載指己之言、悉為之明解、

兄弟乎、亞伯拉罕之苗裔、及爾曹中畏天主者、此救世之道、賜與爾矣、惟居耶路撒冷者、及其有司、不知耶穌為基督、亦不知每安息日所讀先知之言、是以擬之以死罪、適應先知所言、雖未見其有當死之罪、仍求彼拉多殺之、既應經所載指之之言、則由木取之下而葬、惟天主使其由死復活、自迦利利偕之上耶路撒冷者、歷多日見之、今彼在民間為之作證、我儕以福音報爾、即所許我列祖之事、今天主以耶穌復活、為我儕為其子孫者應之、如詩篇第二篇所載云、爾乃我子、我今日生爾、論天主使其由死復活、不復歸於朽壞、經云、我將以所許大衛永無變更之聖恩賜爾、詩篇又一篇云、爾必不使爾聖者朽壞、蓋大衛在世時、遵天主旨而盡其職、其後乃逝、逝原文作寢歸於列祖而朽壞、惟天主所復活者不見朽壞、兄弟乎、爾當知賴此人可得罪赦、此道今傳於爾曹、爾恃摩西律法而不得赦之罪、凡信者可恃此人而得赦焉、

曰、昔我偕爾時、曾告爾云、凡摩西律法、先知書、及詩篇所載指我之言、皆必應、今果應矣、

此即先知約珥所言云、天主曰、末日、我將以我神賦畀萬民、俾爾子女言未來事、爾幼者觀異象、老者見夢兆、當時我將以我神賦畀我僕婢、俾言未來之事、我將上示奇事於天、下示異兆於地、若血、若火、若煙、日變晦冥、月變血色、皆在主顯赫大日未至之先、凡禱主名者、必得救也、彼得又曰、以色列人、宜聽我言、天主以拿撒勒耶穌、施行異能奇事妙跡於爾曹中、為耶穌立據以示爾、爾曹皆知之、耶穌被解、循天主預知及天主定旨、爾曹借惡人之手、取而釘之死、然其受難死後、天主釋而復活、因死不能久拘之、蓋大衛曾指之曰、我觀主常在我前、主在我右、我不至震動、故我心喜、我口樂、我口樂或作我口誦我身在墓而有望、因爾必不遺我魂於哈底、哈底有譯陰間有譯地獄下同不使爾聖者朽壞、爾示我以生命之道、必使我於爾前喜樂充滿、兄弟乎、容我以祖大衛之事、與爾明言、大衛已死而葬、其墓至今、猶在我儕中、既為先知、又知天主曾有誓言、將由其苗裔中、按身軀挺生基督、俾坐其位、大衛先見及此、故言基督復活、謂其魂不遺於哈底、其身不至於朽壞、此耶穌、天主已使之復活、我皆為之作證、耶穌既高舉在天主右、受父所許之聖神、即以此降賦、是爾所見所聞者、夫大衛未嘗升天、惟言曰、主謂我主云、爾坐我右、待我使爾敵、為爾足凳、是以舉以色列家當確知之、此耶穌、爾所釘於十字架者、天主已立之為主、為基督、○

耶穌與使徒集時、命之云、勿離耶路撒冷、當待父之所許、即爾所聞於我者、

蓋門徒尚未悟經載耶穌必由死復活也、