蓋我儕賴之而生、而動、而存、如爾作詩者有云、我儕為其赤子焉、

我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们的生活、行动和存在都靠祂，你们的诗人也说过，‘我们是祂的子孙。’

因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’

因为我们活着、行动、生存，都在于他，正如你们中间的一些诗人也曾经说过，‘原来我们也是他的后裔。’

我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們的生活、行動和存在都靠祂，你們的詩人也說過，『我們是祂的子孫。』

因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’

因為「我們生活、行動、存在、都在於他」；就如你們自己的詩人也有的說：「我們也是他的族類。」

因為我們活著、行動、生存，都在於他，正如你們中間的一些詩人也曾經說過，『原來我們也是他的後裔。』

蓋我儕在其中而生、而動、而存、如爾作詩者有云、我儕亦為其裔、

蓋我儕賴之而生而動而存、如爾中詩人所云、我眾為其所生、

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

‘ For in him we live and move and have our being.’ As some of your own poets have said,‘ We are his offspring.’

‘ In him we live and move and exist.’ As some of your own poets have also said,‘ We are his children.’

for“‘ In him we live and move and have our being’; as even some of your own poets have said,“‘ For we are indeed his offspring.’

For in him we live and move and exist. As some of your own poets have said,‘ We are his offspring.’

For in him we live and move and have our being, as even some of your own poets have said,‘ For we are also his offspring.’

for in Him we live and move and exist, as even some of your own poets have said,‘ For we also are His descendants.’

for in Him we live and move and have our being, as also some of your own poets have said,‘ For we are also His offspring.’

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

For in Him we live and move and exist, as even some of your own poets have said,‘ For we are also His offspring.’

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

For in him we live and move about and exist, as even some of your own poets have said,‘ For we too are his offspring.’

‘ For in him we live, move, and have our being.’ As some of your own poets have said,‘ For we are also his offspring.’

獸之生命、人之性靈、操自上帝。

上帝之子先萬物、萬物以之恆存、

永生之源、操之自爾、爾有輝光、燭照乎我兮、

厥子顯其光華、肖乎其質、以大命載萬物、既舍己贖我罪、後在天坐至大者右、

耶穌曰、復生者我、生命者亦我、信我者雖死必生、

是上帝非死者之上帝、乃生者之上帝、蓋眾以之而生矣、○

生我身之父責我、而我敬之、況賦我神之父、豈不當誠服以得永生乎、

父自有生、賜子自有生亦如是、

上帝兮、俾我生存、免余悚動、鍛鍊我躬、無異冶金兮、

設有追襲爾、欲害爾命者、願我主之命、為爾上帝耶和華所保、恆與生者偕、敵之生命、其喪甚速、如以繩發石。

惟驕其志、逆天之主、命取厥殿之器、王公后妃、用之飲酒、譽揚金銀銅鐵木石所造之上帝、彼不見不聞、不識不知、至於賜爾呼吸、整爾步履之上帝、爾反不頌美之、

其上為以哪士、其上為設、其上為亞當、其上為上帝、

有革哩底同族之先知者曰、革哩底人常誑言、惟思果腹、憚於操作、猶暴獸然、