For in him we live and move and exist. As some of your own poets have said,‘ We are his offspring.’

我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们生活、行动、存在都在于他。就如你们的诗人也有人说：‘我们也是他所生的。’

我们的生活、行动和存在都靠祂，你们的诗人也说过，‘我们是祂的子孙。’

因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’

因为我们活着、行动、生存，都在于他，正如你们中间的一些诗人也曾经说过，‘原来我们也是他的后裔。’

我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們生活、行動、存在都在於他。就如你們的詩人也有人說：『我們也是他所生的。』

我們的生活、行動和存在都靠祂，你們的詩人也說過，『我們是祂的子孫。』

因著他我們可以生存、活動、存在，就如你們有些詩人說：‘原來我們也是他的子孫。’

因為「我們生活、行動、存在、都在於他」；就如你們自己的詩人也有的說：「我們也是他的族類。」

因為我們活著、行動、生存，都在於他，正如你們中間的一些詩人也曾經說過，『原來我們也是他的後裔。』

蓋我儕在其中而生、而動、而存、如爾作詩者有云、我儕亦為其裔、

蓋我儕賴之而生、而動、而存、如爾作詩者有云、我儕為其赤子焉、

蓋我儕賴之而生而動而存、如爾中詩人所云、我眾為其所生、

蓋吾人莫不生乎其中、行乎其中、而止乎其中也。爾族之詩人有云：「吁嗟吾族、亦帝之裔；」此之謂也。

‘ For in him we live and move and have our being.’ As some of your own poets have said,‘ We are his offspring.’

‘ In him we live and move and exist.’ As some of your own poets have also said,‘ We are his children.’

for“‘ In him we live and move and have our being’; as even some of your own poets have said,“‘ For we are indeed his offspring.’

For in him we live and move and have our being, as even some of your own poets have said,‘ For we are also his offspring.’

for in Him we live and move and exist, as even some of your own poets have said,‘ For we also are His descendants.’

for in Him we live and move and have our being, as also some of your own poets have said,‘ For we are also His offspring.’

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

For in Him we live and move and exist, as even some of your own poets have said,‘ For we are also His offspring.’

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

For in him we live and move about and exist, as even some of your own poets have said,‘ For we too are his offspring.’

‘ For in him we live, move, and have our being.’ As some of your own poets have said,‘ For we are also his offspring.’

For the life of every living thing is in his hand, and the breath of every human being.

He existed before anything else, and he holds all creation together.

For you are the fountain of life, the light by which we see.

The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven.

Jesus told her,“ I am the resurrection and the life. Anyone who believes in me will live, even after dying.

So he is the God of the living, not the dead, for they are all alive to him.”

Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever?

The Father has life in himself, and he has granted that same life giving power to his Son.

Our lives are in his hands, and he keeps our feet from stumbling.

“ Even when you are chased by those who seek to kill you, your life is safe in the care of the Lord your God, secure in his treasure pouch! But the lives of your enemies will disappear like stones shot from a sling!

For you have proudly defied the Lord of heaven and have had these cups from his Temple brought before you. You and your nobles and your wives and concubines have been drinking wine from them while praising gods of silver, gold, bronze, iron, wood, and stone— gods that neither see nor hear nor know anything at all. But you have not honored the God who gives you the breath of life and controls your destiny!

Kenan was the son of Enosh. Enosh was the son of Seth. Seth was the son of Adam. Adam was the son of God.

Even one of their own men, a prophet from Crete, has said about them,“ The people of Crete are all liars, cruel animals, and lazy gluttons.”