还有一些伊壁鸠鲁和斯多亚学派的哲学家和保罗争论，有人嘲笑他说：“这人在胡说八道些什么呀？”还有人说：“他好像在宣扬外国的神明。”他们这样说是因为保罗在传讲耶稣和祂复活的福音。

还有以彼古罗和斯多亚两门的学士，与他争论。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是传说外邦鬼神的。”这话是因保罗传讲耶稣与复活的道。

还有伊壁鸠鲁和斯多亚两派的哲学家也与他争辩。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是宣传外邦鬼神的。”这是因保罗传讲耶稣与复活的福音。

还有伊壁鸠鲁和斯多亚两派的哲学家也与他争辩。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是宣传外邦鬼神的。”这是因保罗传讲耶稣与复活的福音。

还有一些伊壁鸠鲁派和斯多亚派的哲学家也同他争论，有的说：“这个拾人牙慧的人要说什么呢？”有的说：“他似乎是一个宣传外地鬼神的人。”这是因为保罗传扬耶稣和复活的道理。

有些伊壁鸠鲁派和斯多亚派的哲学家们也与他辩论。有的说：“这胡言乱语的人，究竟想说什么呢？”也有的说：“他看起来是个宣传外国鬼神的人。”这是因为保罗传讲耶稣和复活的福音。

還有伊壁鳩魯和斯多亞兩門的學士，與他爭論。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是傳說外邦鬼神的。」這話是因保羅傳講耶穌與復活的道。

還有伊壁鳩魯和斯多亞兩派的哲學家也與他爭辯。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是宣傳外邦鬼神的。」這是因保羅傳講耶穌與復活的福音。

還有伊壁鳩魯和斯多亞兩派的哲學家也與他爭辯。有的說：「這胡言亂語的要說甚麼？」有的說：「他似乎是宣傳外邦鬼神的。」這是因保羅傳講耶穌與復活的福音。

還有一些伊壁鳩魯和斯多亞學派的哲學家和保羅爭論，有人嘲笑他說：「這人在胡說八道些什麼呀？」還有人說：「他好像在宣揚外國的神明。」他們這樣說是因為保羅在傳講耶穌和祂復活的福音。

還有一些伊壁鳩魯派和斯多亞派的哲學家也同他爭論，有的說：“這個拾人牙慧的人要說甚麼呢？”有的說：“他似乎是一個宣傳外地鬼神的人。”這是因為保羅傳揚耶穌和復活的道理。

還有伊壁鳩魯和斯多亞幾個哲學家跟他爭論。有的說：『這個胡亂拉扯的想要說甚麼？』還有的說：『他似乎是傳布外國鬼神的。』——因為保羅傳耶穌與復活之福音。

有些伊壁鳩魯派和斯多亞派的哲學家們也與他辯論。有的說：「這胡言亂語的人，究竟想說什麼呢？」也有的說：「他看起來是個宣傳外國鬼神的人。」這是因為保羅傳講耶穌和復活的福音。

有以彼古羅、斯多亞二教之哲士數人、與之爭辨、或曰、此嘐啁者、欲何言耶、或曰、似宣揚異邦鬼神者、蓋保羅宣耶穌及復起也、

時、以彼古羅、士多亞智者與之爭、有曰、此嘐啁者奚為、有曰、其傳他邦之鬼神歟、蓋保羅傳福音、必稱耶穌及復生也。

有屬以彼古羅門與司多亞門之博士數人、亦與辯論、有曰、此妄談者欲何言、有曰、彼似宣傳他邦之鬼神者、蓋保羅向彼傳耶穌及復活之道也、

更有以彼古羅及斯多亞派哲學家數人起而與之詰辯。或曰：『此喋喋者、果欲何言？』或曰：『似宣傳異邦之鬼神者。』以葆樂言必稱耶穌及其復活、故云。

A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked,“ What is this babbler trying to say?” Others remarked,“ He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection.

A group of Epicurean and Stoic thinkers began to argue with him. Some of them asked,“ What is this fellow chattering about?” Others said,“ He seems to be telling us about gods we’ve never heard of.” They said this because Paul was preaching the good news about Jesus. He was telling them that Jesus had risen from the dead.

Some of the Epicurean and Stoic philosophers also conversed with him. And some said,“ What does this babbler wish to say?” Others said,“ He seems to be a preacher of foreign divinities”— because he was preaching Jesus and the resurrection.

He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said,“ What’s this babbler trying to say with these strange ideas he’s picked up?” Others said,“ He seems to be preaching about some foreign gods.”

Some of the Epicurean and Stoic philosophers also debated with him. Some said,“ What is this ignorant show-off trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the resurrection.

And some of the Epicurean and Stoic philosophers as well were conversing with him. Some were saying,“ What could this scavenger of tidbits want to say?” Others,“ He seems to be a proclaimer of strange deities,”— because he was preaching Jesus and the resurrection.

Then certain Epicurean and Stoic philosophers encountered him. And some said,“ What does this babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said,“ What is this pseudo-intellectual trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the Resurrection.

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Also some of the Epicurean and Stoic philosophers were conversing with him, and some were asking,“ What does this foolish babbler want to say?” Others said,“ He seems to be a proclaimer of foreign gods.”( They said this because he was proclaiming the good news about Jesus and the resurrection.)

Some of the Epicurean and Stoic philosophers also were conversing with him. Some said,“ What does this babbler want to say?” Others said,“ He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.

因为彼得和约翰宣讲借着耶稣死人可以复活，他们非常恼怒，

这个世代所谓的智者、学者、雄辩家在哪里？上帝岂不是把这世上的智慧都变成愚昧了吗？上帝运用自己的智慧不让世人凭自己的智慧去认识祂，祂乐意采用世人看为愚昧的道理去拯救那些相信的人，这就是上帝的智慧。

正是为这个缘故，基督死了，又复活了，好做死人和活人的主。那么，你为什么论断弟兄姊妹呢？为什么轻视弟兄姊妹呢？将来我们都要一同站在上帝的审判台前。

你们不要自欺。如果你们有人自以为在世上有智慧，他应当变成愚人，好成为真正的智者。

你们要谨慎，免得有人用空洞虚假的哲学把你们掳去。这些哲学不是出于基督，而是出于人的传统和世俗的玄学。

我所领受并传给你们的最重要的信息是：基督照圣经的记载为我们的罪死了，然后被埋葬了；又照圣经的记载在第三天复活了，

他们与其他门徒会合时，看见一大群人围住门徒，几个律法教师正在跟他们辩论。

我们为了基督的缘故被人看为愚昧，你们在基督里倒成了聪明人；我们软弱，你们倒强壮；你们受人尊敬，我们倒被人藐视。

耶稣离开那里后，法利赛人和律法教师开始激烈地反对祂，用各种问题刁难祂，

他们自以为聪明，其实愚不可及，

不要和愚人说话，他必藐视你的智言。

但有些来自古利奈、亚历山大、基利迦和亚细亚、属于“自由人会堂”的犹太人联合起来与司提凡辩论。

因为祂已经定了日子，要借祂所设立的人按公义审判这个世界。祂叫那人从死里复活，给了全人类可信的凭据。”听见保罗提到死人复活的事，有些人就嘲笑他，还有些人说：“我们改天再听你讲这个。”

自以为有智慧的人，还不如愚人有希望。

就是基督必须受害，并首先从死里复活，将光明带给犹太人和外族人。”