and he made no distinction between us and them, cleansing their hearts by faith.

又藉着信洁净了他们的心，并不分他们我们。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

又藉着信洁净了他们的心，他们和我们之间并没有什么分别。

上帝对他们和我们一视同仁，祂因他们的信心而洁净了他们的心灵。

而且他待他们和我们没有分别，因为藉着信，他洁净了他们的心。

又藉着信洁净了他们的心，在我们和他们之间不做什么区别。

又藉着信潔淨了他們的心，並不分他們我們。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

又藉着信潔淨了他們的心，他們和我們之間並沒有甚麼分別。

上帝對他們和我們一視同仁，祂因他們的信心而潔淨了他們的心靈。

而且他待他們和我們沒有分別，因為藉著信，他潔淨了他們的心。

在我們與他們之間、上帝並不加以分別，都是藉着人的信、潔淨人的心。

又藉著信潔淨了他們的心，在我們和他們之間不做什麼區別。

賜以聖神、亦如賜我然、無分彼此、以信潔其心、

無分彼此、惟以信潔其心、

不分彼我、惟以信潔其心、

使其心因信德而致潔、亦與吾人無異。

He did not discriminate between us and them, for he purified their hearts by faith.

God showed that there is no difference between us and them. That’s because he made their hearts pure because of their faith.

and he made no distinction between us and them, having cleansed their hearts by faith.

He made no distinction between us and them, for he cleansed their hearts through faith.

He made no distinction between us and them, cleansing their hearts by faith.

and He made no distinction between us and them, cleansing their hearts by faith.

and made no distinction between us and them, purifying their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

And put no difference between us and them, purifying their hearts by faith.

and he made no distinction between them and us, cleansing their hearts by faith.

He made no distinction between us and them, cleansing their hearts by faith.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently:

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man’s house:

unto the church of God which is at Corinth, even them that are sanctified in Christ Jesus, called to be saints, with all that call upon the name of our Lord Jesus Christ in every place, their Lord and ours:

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,

And when they were come, and had gathered the church together, they rehearsed all things that God had done with them, and that he had opened a door of faith unto the Gentiles.

Was any man called being circumcised? let him not become uncircumcised. Hath any been called in uncircumcision? let him not be circumcised.

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

And a voice came unto him again the second time, What God hath cleansed, make not thou common.

For the scripture saith, Whosoever believeth on him shall not be put to shame.For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:for, Whosoever shall call upon the name of the Lord shall be saved.

even us, whom he also called, not from the Jews only, but also from the Gentiles?

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

For he is our peace, who made both one, and brake down the middle wall of partition,having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:and he came and preached peace to you that were far off, and peace to them that were nigh:for through him we both have our access in one Spirit unto the Father.So then ye are no more strangers and sojourners, but ye are fellow- citizens with the saints, and of the household of God,being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;in whom each several building, fitly framed together, groweth into a holy temple in the Lord;in whom ye also are builded together for a habitation of God in the Spirit.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

To him bear all the prophets witness, that through his name every one that believeth on him shall receive remission of sins.While Peter yet spake these words, the Holy Spirit fell on all them that heard the word.