Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?

现在为什么试探神，要把我们祖宗和我们所不能负的轭放在门徒的颈项上呢？

现在你们为什么试探上帝，要把我们祖宗和我们所不能负的轭放在门徒的颈项上呢？

现在你们为什么试探神，要把我们祖宗和我们所不能负的轭放在门徒的颈项上呢？

现在你们为什么要试探上帝，把我们祖先和我们不能负的重担强加在这些门徒身上？

现在你们为什么试探神，把我们祖先和我们所不能负的轭，放在门徒的颈上呢？

既然如此，你们现在为什么试探神，把我们的祖先和我们都担当不了的轭，放在那些门徒的脖子上呢？

現在為甚麼試探神，要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢？

現在你們為甚麼試探上帝，要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢？

現在你們為甚麼試探神，要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢？

現在你們為什麼要試探上帝，把我們祖先和我們不能負的重擔強加在這些門徒身上？

現在你們為甚麼試探神，把我們祖先和我們所不能負的軛，放在門徒的頸上呢？

既然如此，如今你們為甚麼試探上帝，要把我們祖宗、以及我們、所不能負的軛、放在門徒脖子上呢？

既然如此，你們現在為什麼試探神，把我們的祖先和我們都擔當不了的軛，放在那些門徒的脖子上呢？

今何為試上帝、以列祖及我儕不克負之軛、置門徒頸乎、

今何為試上帝、以祖宗及我不能負之軛、置門徒頸乎、

今何為試天主、以我列祖及我儕所不能負之軛、置於門徒頸乎、

今爾何為拂逆天主、而欲以吾列祖及吾儕所不堪負荷之軛、加諸信徒之項乎？

Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?

Now then, why are you trying to test God? You test him when you put a heavy load on the shoulders of Gentiles. Our people of long ago couldn’t carry that load. We can’t either.

Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?

So why are you now challenging God by burdening the Gentile believers with a yoke that neither we nor our ancestors were able to bear?

Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear?

Since this is the case, why are you putting God to the test by placing upon the neck of the disciples a yoke which neither our forefathers nor we have been able to bear?

Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

Now then, why are you testing God by putting a yoke on the disciples’ necks that neither our ancestors nor we have been able to bear?

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

Yea, they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with their finger.

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

but now that ye have come to know God, or rather to be known by God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?

But Ahaz said, I will not ask, neither will I tempt Jehovah.

Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God.

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Where your fathers tried me by proving me, And saw my works forty years.

Wherefore the people strove with Moses, and said, Give us water that we may drink. And Moses said unto them, Why strive ye with me? Wherefore do ye tempt Jehovah?

Come unto me, all ye that labor and are heavy laden, and I will give you rest.Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.For my yoke is easy, and my burden is light.

But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;but is under guardians and stewards until the day appointed of the father.So we also, when we were children, were held in bondage under the rudiments of the world:but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,that he might redeem them that were under the law, that we might receive the adoption of sons.