Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

“所以据我的意见，不可难为那归服神的外邦人；

所以，我的意见是不可难为那归向上帝的外邦人；

所以，我的意见是不可难为那归向神的外邦人；

“所以，我认为不应该为难那些信上帝的外族人。

“所以我认为不可难为这些归服神的外族人，

因此，我判定不可为难那些归向神的外邦人，

「所以據我的意見，不可難為那歸服神的外邦人；

所以，我的意見是不可難為那歸向上帝的外邦人；

所以，我的意見是不可難為那歸向神的外邦人；

「所以，我認為不應該為難那些信上帝的外族人。

“所以我認為不可難為這些歸服神的外族人，

所以我以為不可難為外國人中那些轉向上帝的；

因此，我判定不可為難那些歸向神的外邦人，

故我擬自異邦歸上帝者、勿擾之、

即我所見、異邦人歸上帝者、不可擾之、

故我意異邦人歸主者、不可擾之、

吾意異邦人之歸順天主者、吾人不當再強其所難；

“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

“ Now here is my decision. We should not make it hard for the Gentiles who are turning to God.

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

“ And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God,

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:

Since we have heard that some who went out from us have troubled you with words, unsettling your souls, saying,“ You must be circumcised and keep the law”— to whom we gave no such commandment—

Take words with you, And return to the Lord. Say to Him,“ Take away all iniquity; Receive us graciously, For we will offer the sacrifices of our lips.

which is not another; but there are some who trouble you and want to pervert the gospel of Christ.But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.

but declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.

Let the wicked forsake his way, And the unrighteous man his thoughts; Let him return to the Lord, And He will have mercy on him; And to our God, For He will abundantly pardon.

For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God,

Now therefore, why do you test God by putting a yoke on the neck of the disciples which neither our fathers nor we were able to bear?

And this occurred because of false brethren secretly brought in( who came in by stealth to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage),

And I, brethren, if I still preach circumcision, why do I still suffer persecution? Then the offense of the cross has ceased.I could wish that those who trouble you would even cut themselves off!