故我意異邦人歸主者、不可擾之、

“所以据我的意见，不可难为那归服神的外邦人；

所以，我的意见是不可难为那归向上帝的外邦人；

所以，我的意见是不可难为那归向神的外邦人；

“所以，我认为不应该为难那些信上帝的外族人。

“所以我认为不可难为这些归服神的外族人，

因此，我判定不可为难那些归向神的外邦人，

「所以據我的意見，不可難為那歸服神的外邦人；

所以，我的意見是不可難為那歸向上帝的外邦人；

所以，我的意見是不可難為那歸向神的外邦人；

「所以，我認為不應該為難那些信上帝的外族人。

“所以我認為不可難為這些歸服神的外族人，

所以我以為不可難為外國人中那些轉向上帝的；

因此，我判定不可為難那些歸向神的外邦人，

故我擬自異邦歸上帝者、勿擾之、

即我所見、異邦人歸上帝者、不可擾之、

吾意異邦人之歸順天主者、吾人不當再強其所難；

“ It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.

“ Now here is my decision. We should not make it hard for the Gentiles who are turning to God.

Therefore my judgment is that we should not trouble those of the Gentiles who turn to God,

“ And so my judgment is that we should not make it difficult for the Gentiles who are turning to God.

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Therefore, it is my judgment that we do not cause trouble for those from the Gentiles who are turning to God,

Therefore I judge that we should not trouble those from among the Gentiles who are turning to God,

Wherefore my judgment is, that we trouble not them that from among the Gentiles turn to God;

Therefore, in my judgment, we should not cause difficulties for those among the Gentiles who turn to God,

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,

Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,

蓋聖神與我儕、決意不以他任任爾、惟此要者數端、

蓋聞我儕中數人、出而以言擾爾、惑亂爾心云、爾必受割禮、遵摩西律法、有原文抄本無此句但我儕未嘗有此命、

當歸誠主、以言禱曰、求主赦宥一切罪愆、我儕以言代犢、望主施恩悅納、

此不足為福音也、但有人擾爾、欲傾覆基督之福音、或我儕、或天使、傳福音於爾、異於我所傳爾者、則當被阿拿提瑪、當被阿拿提瑪譯即當被詛之義我已言之、今復言之、若有人傳福音於爾、異於爾所受者、則當被阿拿提瑪、我今求為人所許乎、或求為天主所許乎、抑求悅於人乎、我若求悅人、則不為天主之僕矣、○

乃先於大瑪色、次於耶路撒冷及猶太徧地、後在異邦、勸人當悔改、歸天主、而行事以彰悔改、

惡人當離其途、不義者當屏除其謀、其謀或作私念歸誠於主、主必矜恤之、當歸誠於我天主、蓋天主廣行赦宥、

蓋彼眾自言我儕如何至爾處、爾如何棄偶像、而歸永生之真天主、

今何為試天主、以我列祖及我儕所不能負之軛、置於門徒頸乎、

此因彼私入教會之偽兄弟、私來窺我儕信耶穌基督而得之自由、欲使我為奴、

兄弟乎、若我仍傳割禮、何至尚受窘逐乎、若傳割禮、則十字架之道、不被人厭棄矣、惟願亂爾者見絕也、○