蓋大衛在世時、遵天主旨而盡其職、其後乃逝、逝原文作寢歸於列祖而朽壞、

“大卫在世的时候遵行了神的旨意，就睡了，归到他祖宗那里，已见朽坏；

大卫在世的时候，遵行了上帝的旨意就长眠了，归到他祖宗那里，已见朽坏；

大卫在世的时候，遵行了神的旨意就长眠了，归到他祖宗那里，已见朽坏；

“大卫在世时遵行上帝的旨意，最后死了，葬在他祖先那里，肉身也朽坏了。

“大卫在他自己的世代里，遵行了神的计划，就睡了，归回他列祖那里，见了朽坏。

就是说，大卫虽然在自己的世代，遵行了神的计划之后就睡了，归到他祖先那里，并且经历了腐朽，

「大衛在世的時候遵行了神的旨意，就睡了，歸到他祖宗那裏，已見朽壞；

大衛在世的時候，遵行了上帝的旨意就長眠了，歸到他祖宗那裏，已見朽壞；

大衛在世的時候，遵行了神的旨意就長眠了，歸到他祖宗那裏，已見朽壞；

「大衛在世時遵行上帝的旨意，最後死了，葬在他祖先那裡，肉身也朽壞了。

“大衛在他自己的世代裡，遵行了神的計劃，就睡了，歸回他列祖那裡，見了朽壞。

論到大衛、他在自己的世代中奉行了上帝的計畫、就長眠下去，放在他祖宗旁邊，見了敗壞；

就是說，大衛雖然在自己的世代，遵行了神的計劃之後就睡了，歸到他祖先那裡，並且經歷了腐朽，

夫大衛在其世、行上帝之旨、既寢、歸其列祖而朽壞、

蓋大闢生時、遵上帝旨、卒則與祖同朽、

夫大維在世、既完成天主之旨、及其既逝、與列祖同塋、則已朽壞；

“ Now when David had served God’s purpose in his own generation, he fell asleep; he was buried with his ancestors and his body decayed.

“ David carried out God’s purpose while he lived. Then he died. He was buried with his people. His body rotted away.

For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption,

This is not a reference to David, for after David had done the will of God in his own generation, he died and was buried with his ancestors, and his body decayed.

For David, after serving God’s purpose in his own generation, fell asleep, was buried with his fathers, and decayed,

For David, after he had served God’s purpose in his own generation, fell asleep, and was buried among his fathers and underwent decay;

“ For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption;

For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:

For David, after serving his own generation in God’s plan, fell asleep, was buried with his fathers, and decayed.

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

For David, after he had served God’s purpose in his own generation, died, was buried with his ancestors, and experienced decay,

For David, after he had in his own generation served the counsel of God, fell asleep, was laid with his fathers, and saw decay.

兄弟乎、容我以祖大衛之事、與爾明言、大衛已死而葬、其墓至今、猶在我儕中、

既廢之、遂舉大衛為王、譽譽原文作證之曰、我遇耶西子大衛、乃合我心之人、凡事將遵我旨、

後大衛與列祖同寢、葬於大衛之城、

迨爾年壽已滿、與爾列祖同寢、我必使爾所出之苗裔、所出之苗裔或作所生之子繼爾位、我亦必鞏固其國、

死者復活、亦如是、所種者能壞、復活者不壞、所種者屬辱、復活者屬榮、所種者屬弱、復活者屬強、所種者屬血氣之體、復活者屬神之體、有屬血氣之體、亦有屬神之體、

大衛曰、此主天主之殿、此以色列人獻火焚祭之祭臺、或作主天主之殿以色列人獻火焚祭之祭臺俱當在此○大衛命招集居以色列地之異邦人、選派石工鑿石、以建天主之殿、大衛備鐵甚多、供門扇之釘及鈎條之用、又備銅甚多、不能權其輕重、亦備柏香木無算、蓋西頓人及推羅人多運柏香木、至大衛所、大衛曰、我子所羅門尚幼弱、為主所將建之殿、必高大莊嚴、使聲名傳揚萬國、我當為之預備、於是大衛未死之先、廣備材物、大衛召子所羅門、囑之為主以色列之天主建殿、謂之曰、我子、我意欲為主我天主之名建殿、惟主諭我曰、爾流血甚多、屢有大戰、不可為我名建殿、因爾於我前、多流血於地、爾將生子、彼喜平康、我亦使之得平康、不為四周之敵所擾、其名將稱所羅門、所羅門譯即平康之義彼在世之日、我必使以色列人平安康泰、彼將為我名建殿、彼必為我子、我為其父、彼為以色列王、我必鞏固其國、至於永遠云、我子歟、願主祐爾、使爾亨通、為主爾之天主建殿、循主指爾所言、願主賦爾聰明智慧、使爾治以色列、謹守主爾天主之律法、爾若謹守遵行主藉摩西命以色列人之律例法度、則爾必亨通、但當強爾心、壯爾志、或作但當奮勇勉力勿畏葸、勿恐懼、我為主之殿、於艱難中備金十萬他連得、銀一百萬他連得、銅鐵甚多、不能權其輕重、亦備木石、爾猶可增之、爾有匠役甚多、石工、木工、及凡工作技巧者、金銀銅鐵無數、爾可興作、願主祐爾、大衛命以色列諸牧伯助子所羅門、曰、主爾之天主祐爾、賜爾四周平康、以斯地之居民付我手、而使斯地歸主與主之民、故當定爾心意、尋求主爾之天主、起而建主爾天主之聖殿、以主之約匱及天主之聖器、攜入為主名將建之殿中、

不能使之永久存活、不見朽壞、

我肌膚腐爛之後、我必在肉體以外、得見天主、我親見之、我目睹之、非他人代我而見、非他人代我而見或作為我救主並非仇敵此乃我心切盼望、

所羅門與列祖同寢、葬於父大衛之城、子羅波安繼之為王、

烏西雅與列祖同寢、因其患癩、葬於屬王陵之田、在祖陵側、子約坦繼其位、

此二者、同偃臥於土中、為蛆蟲所蔽、

耶穌曰、去石、死者之妹瑪他曰、主、今已四日、屍必臭矣、

大衛為以色列眾民之王、秉公行義、治其民眾、

蓋天主之旨、我悉以告爾、一無所隱、

必汗流被面、始可得食、直至爾歸所出之土、爾本為土、必復歸於土、

大衛與以色列長老、及千夫長、皆往俄別以東家、歡樂欣喜、請主之約匱而上、天主祐舁主約匱之利未人、眾遂以牡犢七、牡羊七、獻為祭、大衛與舁匱之利未人、及謳歌長基拿尼亞、以及眾謳歌者、悉衣細麻布之外袍、大衛更衣細麻布之以弗得、以色列人眾歡呼吹角、吹箛、敲鈸、鼓瑟、鳴琴、奏樂、請主之約匱而上、主之約匱、入大衛之城時、掃羅女米甲自窗而窺、見大衛王踴躍舞蹈、中心藐視之、

且信基督而死者、亦皆滅亡、

謂之曰、爾曹為利未支派之族長、當與同族自潔、舁主以色列天主之匱、至我為其所備之所、爾曹初未行此、我儕未循所定之例、求問主我之天主、故主我之天主降災於我儕、於是祭司及利未人自潔、欲將主以色列天主之匱、舁之而上、利未子孫、以杠舁天主之匱於肩、如摩西循主言所命者、大衛命利未人之族長、使善歌之同族、以樂器、以琴瑟與鈸、大聲歡欣歌頌、

羅波安與列祖同寢、葬於大衛之城、子亞比雅亞比雅又名亞比安見列王上十四章三十一節繼之為王、

使其離棄牝羊、來牧養己民雅各、牧養子民以色列、彼存正直心以牧養之、以巧妙之手引導之、

謂以色列會眾曰、如爾以為善、且以為出乎主我之天主、則我儕遣人往以色列遍地、見所有未至之同族、又見祭司及利未人、即居於其邑與其郊者、使咸集於此、當請我天主之匱至於我所、蓋掃羅之時、我儕不在匱前、詢於天主、會眾曰、可知是以行、蓋民眾咸以此言為然、

我若稱墓為父、稱蟲為母為姊、

後現於五百餘兄弟、同時見之、其中大半猶存、亦有已逝逝原文作寢者、

蓋此可壞者、將衣以不壞、此可死者、將衣以不死、可壞者既衣以不壞、可死者既衣以不死、則應經所載云、已獲大勝、死已消滅矣、

迨爾年壽已滿、歸爾列祖之處、我必立爾後裔、繼爾位、我亦必鞏固其國、

又跪而大聲呼曰、主歟、莫以此罪歸之、言畢而逝、逝原文作寢

彼如群羊、驅入示阿勒、示阿勒見六篇五節小註為死亡所牧、清晨必歸正直人管轄、必從己之居處降於示阿勒、形容必毀壞其中、

約沙法與列祖同寢、偕列祖葬於大衛之城、子約蘭繼之為王、

昔掃羅為我王時、爾已率以色列民出入、主曾許爾曰、爾必牧我民以色列、必為君治理我民以色列、

論及已死者、死原文作寢下同我儕不願兄弟不知、勿為死者憂、如彼無望之外人、