安提阿會中、有先知與教師數人、即巴拿巴、稱尼結之西面、古利奈人路求、分封君希律之幼侶馬念、及掃羅、

在安提阿的教会中，有几位先知和教师，就是巴拿巴和称呼尼结的西面、古利奈人路求，与分封之王希律同养的马念，并扫罗。

在安提阿的教会中，有几位先知和教师，就是巴拿巴和称为尼结的西面、古利奈人路求，与希律分封王一起长大的马念，和扫罗。

在安提阿的教会中，有几位先知和教师，就是巴拿巴和称为尼结的西面、古利奈人路求，与希律分封王一起长大的马念，和扫罗。

安提阿教会中有几位先知和教师，就是巴拿巴、绰号“黑人”的希缅、古利奈人路求、与分封王希律一同长大的马念以及扫罗。

安提阿教会中，有几位先知和教师，就是巴拿巴、名叫尼结的西面、古利奈人路求、与分封王希律一同长大的马念，和扫罗。

在安提阿当地的教会中有一些做先知传道的和教师，包括巴拿巴、称为尼格尔的西蒙、古利奈人卢吉斯、与分封王希律一起长大的马纳恩，还有扫罗。

在安提阿的教會中，有幾位先知和教師，就是巴拿巴和稱呼尼結的西面、古利奈人路求，與分封之王希律同養的馬念，並掃羅。

在安提阿的教會中，有幾位先知和教師，就是巴拿巴和稱為尼結的西面、古利奈人路求，與希律分封王一起長大的馬念，和掃羅。

在安提阿的教會中，有幾位先知和教師，就是巴拿巴和稱為尼結的西面、古利奈人路求，與希律分封王一起長大的馬念，和掃羅。

安提阿教會中有幾位先知和教師，就是巴拿巴、綽號「黑人」的希緬、古利奈人路求、與分封王希律一同長大的馬念以及掃羅。

安提阿教會中，有幾位先知和教師，就是巴拿巴、名叫尼結的西面、古利奈人路求、與分封王希律一同長大的馬念，和掃羅。

在安提阿當地的教會中，有幾個神言傳講師和教師：就是巴拿巴和稱尼結的西面、古利奈人路求、分封王希律的朝廷親信馬念、和掃羅。

在安提阿當地的教會中有一些做先知傳道的和教師，包括巴拿巴、稱為尼格爾的西蒙、古利奈人盧吉斯、與分封王希律一起長大的馬納恩，還有掃羅。

安提阿會、有數先知與師、即巴拿巴、稱尼結之西面、古利奈人路求、分封君希律之同學馬念、終以掃羅、

安提約教會有先知與師數人、即巴拿巴、稱尼結之西緬、古利奈人路求、分封王希律之同學瑪念、及掃羅、

安提阿教區有先知及主講數人、即巴拿巴、西門字尼結、古利奈人路求、分封王希祿之幼侶馬念、及掃羅是已。

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen( who had been brought up with Herod the tetrarch) and Saul.

In the church at Antioch there were prophets and teachers. Among them were Barnabas, Simeon, and Lucius from Cyrene. Simeon was also called Niger. Another was Manaen. He had been brought up with Herod, the ruler of Galilee. Saul was among them too.

Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.

Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon( called“ the black man”), Lucius( from Cyrene), Manaen( the childhood companion of King Herod Antipas), and Saul.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul.

Now there were prophets and teachers at Antioch, in the church that was there: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster- brother of Herod the tetrarch, and Saul.

In the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, a close friend of Herod the tetrarch, and Saul.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen( a close friend of Herod the tetrarch from childhood) and Saul.

Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

在耶路撒冷之會、風聞此事、遂遣巴拿巴往安提阿、既至、見上帝之恩、則喜、勸眾堅心恆在於主、蓋巴拿巴、善人也、充乎聖神與信、而歸主者益增、巴拿巴往大數、訪掃羅、遇、則攜至安提阿、與會眾偕集者一年、訓誨多人、門徒之稱基督徒、自安提阿始也、○是時有先知數人、自耶路撒冷、至安提阿、

有約瑟者、利未族人也、生於居比路、使徒稱為巴拿巴、譯即勸慰子也、

提庇留該撒在位之十五年、本丟彼拉多為猶太方伯、希律為加利利分封之君、其弟腓力為以土利亞及特拉可尼地分封之君、呂撒聶為亞比利尼分封之君、

其所賜者、有使徒、先知、宣道者、及牧師、教師、

既依所賦之恩、受賜有別、或預言、則依信量、或役事、則役事、或教誨、則教誨、

上帝立人於會、一使徒、二先知、三教師、繼以異能、醫術、輔佐者、治理者、言方言者、眾皆使徒、先知、教師乎、皆有異能、醫術乎、

猶大西拉、亦先知者、以多言勸兄弟而堅固之、

有四女、皆處子、而能預言、

是時法利賽數人來、謂之曰、出而去之、希律欲殺爾也、耶穌曰、往告彼狐狸云、今日明日、我逐鬼施醫、至三日、我事畢矣、

於是託巴拿巴掃羅之手、寄諸長老焉、

若皆預言、有不信者、或蚩氓入、則為眾所責、為眾所擬、其心之隱微顯露、即伏拜上帝、言上帝誠在爾中矣、○

既知其隸希律治下、則遣詣之、時、希律亦在耶路撒冷、○希律見耶穌甚喜、蓋因聞其事、久欲見之、且冀見其異蹟、以多言問之、而耶穌一無所答、祭司諸長與士子、立而訟之甚切、希律與其士卒輕忽戲玩之、衣以彩服、復遣詣彼拉多、

航海至安提阿、昔二人見託於上帝之恩、以行今所盡之職、即在此也、既至、則集會眾、述上帝偕己所行之事、及闢信門於異邦人、

抑我及巴拿巴、獨無權不操作乎、

保羅為之按手、聖神臨之、遂言諸方言及預言、

是日也、在耶路撒冷之教會、大起窘逐、使徒而外、皆散於猶太及撒瑪利亞諸地、有敬虔者、葬司提反、為之拊膺大哭、掃羅殘害教會、入諸家、執男女、下之獄、○

分封之君希律、因其弟腓力妻希羅底事、及所行諸惡、見責於約翰、乃益其惡、囚約翰於獄、○

眾聖徒問爾安、該撒之家屬尤為致意、○

維時、分封之君希律、聞耶穌聲名、謂其臣曰、此乃施洗約翰自死而起、故此異能運行於彼焉、初希律以其弟腓力妻希羅底故、執約翰繫於獄、蓋約翰曾謂之曰、納此婦非宜也、希律欲殺之、而懼眾、因眾以之為先知也、適希律誕、希羅底女舞於前、以娛希律、遂誓許所求、女為母所唆、曰、求以施洗約翰之首、於盤上予我、王憂、然以誓故、又以同筵者在、乃命予之、遣人斬約翰於獄、

我同勞者提摩太、及我親戚路求、耶孫、所西巴德問爾安、

掃羅亦名保羅、充乎聖神、注視之曰、

其餘之猶太人、亦相率為偽、甚至巴拿巴亦受其誘而效尤焉、

因司提反遭難四散者、行至腓尼基、居比路、安提阿、第傳道於猶太人而已、中有居比路古利奈數人至安提阿、亦語希利尼人、宣主耶穌焉、

且雅各磯法約翰、人視為柱石者、因知賜我之恩、則施相交之右手於我及巴拿巴、俾往異邦、而彼往受割者、

掃羅向主之門徒、仍出威嚇殺戮之言、詣大祭司、

巴拿巴、掃羅、役事既畢、自耶路撒冷而返、約翰稱馬可者偕之、

毋藐預言、