but in every nation the person who fears him and does what is right is welcomed before him.

原来，各国中那敬畏主、行义的人都为主所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。

原来在各民族中，凡敬畏他而行义的，都蒙他悦纳。

原来在各民族中，那敬畏神而行义的人，都是神所悦纳的。

原來，各國中那敬畏主、行義的人都為主所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。

原來在各民族中，凡敬畏他而行義的，都蒙他悅納。

但是各國中敬畏他而行義的人，都是他所接納的。

原來在各民族中，那敬畏神而行義的人，都是神所悅納的。

萬國中有畏之而行義者、為其悅納也、

萬國有畏上帝而行義者、必為其所喜、

各國有畏天主而行義者、皆為其所悅、

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

but accepts from every nation the one who fears him and does what is right.

“ He accepts people from every nation. He accepts anyone who has respect for him and does what is right.

but in every nation anyone who fears him and does what is right is acceptable to him.

In every nation he accepts those who fear him and do what is right.

but in every nation the person who fears him and does what is right is acceptable to him.

but in every nation the one who fears Him and does what is right is acceptable to Him.

But in every nation whoever fears Him and works righteousness is accepted by Him.

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

but in every nation the person who fears Him and does righteousness is acceptable to Him.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

but in every nation he who fears him and works righteousness is acceptable to him.

He was a devout, God- fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.

Therefore, since we have these promises, dear friends, let us cleanse ourselves from everything that could defile the body and the spirit, and thus accomplish holiness out of reverence for God.

and he made no distinction between them and us, cleansing their hearts by faith.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous, because God commended him for his offerings. And through his faith he still speaks, though he is dead.By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God.Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him.

Through loyal love and truth iniquity is appeased; through fearing the LORD one avoids evil.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.For everyone who calls on the name of the Lord will be saved.

to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son.

then you will understand how to fear the LORD, and you will discover knowledge about God.

if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.Now I rejoice in my sufferings for you, and I fill up in my physical body– for the sake of his body, the church– what is lacking in the sufferings of Christ.I became a servant of the church according to the stewardship from God– given to me for you– in order to complete the word of God,that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints.God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Then the church throughout Judea, Galilee, and Samaria experienced peace and thus was strengthened. Living in the fear of the Lord and in the encouragement of the Holy Spirit, the church increased in numbers.

Fearing the LORD is the beginning of moral knowledge, but fools despise wisdom and instruction.

The angel came to her and said,“ Greetings, favored one, the Lord is with you!”

But now in Christ Jesus you who used to be far away have been brought near by the blood of Christ.For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility,when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,and to reconcile them both in one body to God through the cross, by which the hostility has been killed.And he came and preached peace to you who were far off and peace to those who were near,so that through him we both have access in one Spirit to the Father.

And he said to mankind,‘ The fear of the LORD– that is wisdom, and to turn away from evil is understanding.’”

For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.

For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.

namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

Having heard everything, I have reached this conclusion: Fear God and keep his commandments, because this is the whole duty of man.

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

and submitting to one another out of reverence for Christ.

Do not be wise in your own estimation; fear the LORD and turn away from evil.

To obey the LORD is the fundamental principle for wise living; all who carry out his precepts acquire good moral insight. He will receive praise forever.

They offer up sacrificial gifts to me, and eat the meat, but the LORD does not accept their sacrifices. Soon he will remember their wrongdoing, he will punish their sins, and they will return to Egypt.

that has come to you. Just as in the entire world this gospel is bearing fruit and growing, so it has also been bearing fruit and growing among you from the first day you heard it and understood the grace of God in truth.

No foreigner who becomes a follower of the LORD should say,‘ The LORD will certainly exclude me from his people.’ The eunuch should not say,‘ Look, I am like a dried-up tree.’”For this is what the LORD says:“ For the eunuchs who observe my Sabbaths and choose what pleases me and are faithful to my covenant,I will set up within my temple and my walls a monument that will be better than sons and daughters. I will set up a permanent monument for them that will remain.As for foreigners who become followers of the LORD and serve him, who love the name of the LORD and want to be his servants– all who observe the Sabbath and do not defile it, and who are faithful to my covenant–I will bring them to my holy mountain; I will make them happy in the temple where people pray to me. Their burnt offerings and sacrifices will be accepted on my altar, for my temple will be known as a temple where all nations may pray.”The sovereign LORD says this, the one who gathers the dispersed of Israel:“ I will still gather them up.”

Certainly his loyal followers will soon experience his deliverance; then his splendor will again appear in our land.

The commands to fear the LORD are right and endure forever. The judgments given by the LORD are trustworthy and absolutely just.

namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.I became a servant of this gospel according to the gift of God’s grace that was given to me by the exercise of his power.To me– less than the least of all the saints– this grace was given, to proclaim to the Gentiles the unfathomable riches of Christ

Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

but with Cain and his offering he was not pleased. So Cain became very angry, and his expression was downcast.Then the LORD said to Cain,“ Why are you angry, and why is your expression downcast?Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”

For circumcision has its value if you practice the law, but if you break the law, your circumcision has become uncircumcision.Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person’s praise is not from people but from God.

For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials