but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

原来，各国中那敬畏主、行义的人都为主所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

不但如此，在各国中那敬畏他而行义的人都为他所悦纳。

无论哪一个民族，只要敬畏祂，秉公行义，都会蒙祂接纳。

原来在各民族中，凡敬畏他而行义的，都蒙他悦纳。

原来在各民族中，那敬畏神而行义的人，都是神所悦纳的。

原來，各國中那敬畏主、行義的人都為主所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

不但如此，在各國中那敬畏他而行義的人都為他所悅納。

無論哪一個民族，只要敬畏祂，秉公行義，都會蒙祂接納。

原來在各民族中，凡敬畏他而行義的，都蒙他悅納。

但是各國中敬畏他而行義的人，都是他所接納的。

原來在各民族中，那敬畏神而行義的人，都是神所悅納的。

萬國中有畏之而行義者、為其悅納也、

萬國有畏上帝而行義者、必為其所喜、

各國有畏天主而行義者、皆為其所悅、

蓋世界萬國、凡敬畏天主而行為正直者、莫不見悅於天主也。

but accepts from every nation the one who fears him and does what is right.

“ He accepts people from every nation. He accepts anyone who has respect for him and does what is right.

but in every nation anyone who fears him and does what is right is acceptable to him.

In every nation he accepts those who fear him and do what is right.

but in every nation the person who fears him and does what is right is acceptable to him.

but in every nation the one who fears Him and does what is right is acceptable to Him.

But in every nation whoever fears Him and works righteousness is accepted by Him.

but in every nation the person who fears Him and does righteousness is acceptable to Him.

But in every nation he that feareth him, and worketh righteousness, is accepted with him.

but in every nation the person who fears him and does what is right is welcomed before him.

but in every nation he who fears him and works righteousness is acceptable to him.

a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

and he made no distinction between us and them, cleansing their hearts by faith.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well- pleasing unto God:And without faith it is impossible to be well- pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

By mercy and truth iniquity is atoned for; And by the fear of Jehovah men depart from evil.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:for, Whosoever shall call upon the name of the Lord shall be saved.

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved:

Then shalt thou understand the fear of Jehovah, And find the knowledge of God.

if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body’s sake, which is the church;whereof I was made a minister, according to the dispensation of God which was given me to you- ward, to fulfil the word of God,even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

So the church throughout all Judæa and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied.

The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction.

And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee.

But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.For he is our peace, who made both one, and brake down the middle wall of partition,having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:and he came and preached peace to you that were far off, and peace to them that were nigh:for through him we both have our access in one Spirit unto the Father.

And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

for not the hearers of the law are just before God, but the doers of the law shall be justified;

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

This is the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole duty of man.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

subjecting yourselves one to another in the fear of Christ.

Be not wise in thine own eyes; Fear Jehovah, and depart from evil:

The fear of Jehovah is the beginning of wisdom; A good understanding have all they that do his commandments: His praise endureth for ever.

As for the sacrifices of mine offerings, they sacrifice flesh and eat it; but Jehovah accepteth them not: now will he remember their iniquity, and visit their sins; they shall return to Egypt.

which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;

Neither let the foreigner, that hath joined himself to Jehovah, speak, saying, Jehovah will surely separate me from his people; neither let the eunuch say, Behold, I am a dry tree.For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant:Unto them will I give in my house and within my walls a memorial and a name better than of sons and of daughters; I will give them an everlasting name, that shall not be cut off.Also the foreigners that join themselves to Jehovah, to minister unto him, and to love the name of Jehovah, to be his servants, every one that keepeth the sabbath from profaning it, and holdeth fast my covenant;even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt- offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.The Lord Jehovah, who gathereth the outcasts of Israel, saith, Yet will I gather others to him, besides his own that are gathered.

Surely his salvation is nigh them that fear him, That glory may dwell in our land.

The fear of Jehovah is clean, enduring for ever: The ordinances of Jehovah are true, and righteous altogether.

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;

Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh: