Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

那时亚希多弗所出的主意好像人问神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。

那时亚希多弗所出的主意好像人从上帝求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时亚希多弗所出的主意好像人从神求问得来的话一样；他给大卫，给押沙龙所出的一切主意，都是这样。

那时，亚希多弗出的主意如同是来自上帝的话，大卫曾对他言听计从，现在押沙龙也是一样。

那时，亚希多弗所出的策略，好像是人求问神得来的话一样。亚希多弗为大卫，或为押沙龙所出的策略都是这样。

那時亞希多弗所出的主意好像人問神的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。

那時亞希多弗所出的主意好像人從上帝求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時亞希多弗所出的主意好像人從神求問得來的話一樣；他給大衛，給押沙龍所出的一切主意，都是這樣。

那時，亞希多弗出的主意如同是來自上帝的話，大衛曾對他言聽計從，現在押沙龍也是一樣。

那時，亞希多弗所出的策略，好像是人求問神得來的話一樣。亞希多弗為大衛，或為押沙龍所出的策略都是這樣。

當那些日子、亞希多弗所定的計謀都像人求問上帝得來的話一樣；凡亞希多弗的計謀無論是為大衛定的、是為押沙龍定的、都是這樣。

在那些日子，亞希多弗所提的建議如同人向神求得的話語。亞希多弗的所有建議，無論是給大衛的還是給押沙龍的，都是如此。

當日亞希多弗所設之謀、如諮諏於上帝、為大衛、為押沙龍、皆如是、

亞希多弗昔從大闢、今從押沙龍、所議之事、人視之若諮諏於上帝。

當時亞希多弗定謀、人視之如問天主之言、昔為大衛定謀、今為押沙龍定謀、皆如是也、

Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.

Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.

Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.

Now the advice Ahithophel gave in those days was like someone asking about a word from God— such was the regard that both David and Absalom had for Ahithophel’s advice.

Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.

Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

And the counsel of Ahithophel, which he counselled in those days,[ was] as if a man had enquired at the oracle of God: so[ was] all the counsel of Ahithophel both with David and with Absalom.

In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.

The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel both was like this with David and with Absalom.

While he was offering the sacrifices, Absalom sent for David’s adviser Ahithophel the Gilonite, from his city of Giloh. So the conspiracy grew strong, and the people supporting Absalom continued to increase.

When Ahithophel realized that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He set his affairs in order and hanged himself. So he died and was buried in his father’s tomb.

Since the Lord had decreed that Ahithophel’s good advice be undermined in order to bring about Absalom’s ruin, Absalom and all the men of Israel said,“ The advice of Hushai the Archite is better than Ahithophel’s advice.”

At that time Jesus said,“ I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned and revealed them to infants.

He said to mankind,“ The fear of the Lord is this: wisdom. And to turn from evil is understanding.”

For the wisdom of this world is foolishness with God, since it is written: He catches the wise in their craftiness;and again, The Lord knows that the reasonings of the wise are meaningless.

Who is wise and has understanding among you? He should show his works by good conduct with wisdom’s gentleness.But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth.Such wisdom does not come from above but is earthly, unspiritual, demonic.For where envy and selfish ambition exist, there is disorder and every kind of evil.But the wisdom from above is first pure, then peace-loving, gentle, compliant, full of mercy and good fruits, without favoritism and hypocrisy.And the fruit of righteousness is sown in peace by those who cultivate peace.

“ For My people are fools; they do not know Me. They are foolish children, without understanding. They are skilled in doing what is evil, but they do not know how to do what is good.”

“ The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people.

The wise will be put to shame; they will be dismayed and snared. They have rejected the word of the Lord, so what wisdom do they really have?

and David asked the Lord:“ Should I pursue these raiders? Will I overtake them?” The Lord replied to him,“ Pursue them, for you will certainly overtake them and rescue the people.”

If anyone speaks, it should be as one who speaks God’s words; if anyone serves, it should be from the strength God provides, so that God may be glorified through Jesus Christ in everything. To Him belong the glory and the power forever and ever. Amen.

He will stand before Eleazar who will consult the Lord for him with the decision of the Urim. He and all the Israelites with him, even the entire community, will go out and come back in at his command.”

Claiming to be wise, they became fools

Dead flies make a perfumer’s oil ferment and stink; so a little folly outweighs wisdom and honor.

Listen to the sound of my pleading when I cry to You for help, when I lift up my hands toward Your holy sanctuary.

He frustrates the schemes of the crafty so that they achieve no success.

The instruction of the Lord is perfect, renewing one’s life; the testimony of the Lord is trustworthy, making the inexperienced wise.