即現有天地、亦何嘗非憑天主之言而維持、以待不肖之徒受判被戮之日、而付諸一炬乎？

但现在的天地还是凭着那命存留，直留到不敬虔之人受审判遭沉沦的日子，用火焚烧。

但现在的天地还是凭着上帝的话存留，直留到不敬虔之人受审判遭沉沦的日子，用火焚烧。

但现在的天地还是凭着神的话存留，直留到不敬虔之人受审判遭沉沦的日子，用火焚烧。

同样，现在的天地要凭上帝的话语存留到不敬虔的人被审判和毁灭的日子，那时天地要被火焚烧。

但现在的天地，还是因着同样的话可以存留，直到不敬虔的人受审判和遭灭亡的日子，用火焚烧。

但现在的天和地，藉着他的话语得以存留，一直留到不敬神的人受审判和灭亡的日子，被火焚烧。

但現在的天地還是憑着那命存留，直留到不敬虔之人受審判遭沉淪的日子，用火焚燒。

但現在的天地還是憑着上帝的話存留，直留到不敬虔之人受審判遭沉淪的日子，用火焚燒。

但現在的天地還是憑着神的話存留，直留到不敬虔之人受審判遭沉淪的日子，用火焚燒。

同樣，現在的天地要憑上帝的話語存留到不敬虔的人被審判和毀滅的日子，那時天地要被火焚燒。

但現在的天地，還是因著同樣的話可以存留，直到不敬虔的人受審判和遭滅亡的日子，用火焚燒。

但現今的天和地呢、還是憑着那同一的話給火儲藏着保留着、等到審判的日子、不虔之人滅亡的日子。

但現在的天和地，藉著他的話語得以存留，一直留到不敬神的人受審判和滅亡的日子，被火焚燒。

但今之天地、以是命而存以待火、留至鞫日、即惡人淪亡之日也、○

今之天地、上帝存之、至審判惡人敗亡之日、焚之以火、

今之天地、賴天主之命而存、迨審判惡人淪亡之日、則以火焚之、

By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.

By God’s word the heavens and earth of today are being reserved for fire. They are being kept for the day when God will judge. Then ungodly people will be destroyed.

But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.

And by the same word, the present heavens and earth have been stored up for fire. They are being kept for the day of judgment, when ungodly people will be destroyed.

By the same word, the present heavens and earth are stored up for fire, being kept for the day of judgment and destruction of the ungodly.

But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly people.

But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

But by the same word, the present heavens and earth are stored up for fire, being kept until the day of judgment and destruction of ungodly men.

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

But by the same word the present heavens and earth have been reserved for fire, by being kept for the day of judgment and destruction of the ungodly.

But the heavens that exist now and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

雖然、主日之臨、必突如其來、有若不速之客焉。當時諸天訇然而逝、物質之元素、溶解於烈火之中。大地及所載之萬彙、悉皆焚化。

翼翼事主、以速主日之臨、蓋正惟諸天焚化、物質消溶、

天地可廢、吾言不可廢也。

爾時吾見新天新地；蓋舊天舊地已逝、海亦杳然。

王又將謂左者曰：「被詛者流、其離我！當投諸不熄之烈火、蓋此原為魔鬼及其眾徒而備也。

觀此可見天主固知何以脫善人於危難、而將惡人留待審判之日、以受顯罰。

爾今遭受困辱、天主必賜爾於主耶穌自天顯示之日、與吾儕同受康寧；公義所在、有不得不然者焉。主之臨也、將有無數大能天神衛之、於烈燄中行施報應。凡不識天主、不願服膺吾主耶穌基督之福音者、

望爾等切莫受人之愚也。彼日之來、必先有反教背主之事、又有元惡大憝、淪亡之子、先行顯露、

今爾剛愎自用、無悛於心、祇為積愆干怒；其時既至、必遭天主之譴怒。

爾適所見之獸、一現即逝、又將起自深淵、終必淪胥以亡。舉世之人、凡其名自創世以來、未見錄於生命冊者、以其獸之一現即逝、而復勃興。咸將見而歎服。

我主立地基。親手設天幕。

若夫孳孳為利之人、徒自陷於誘惑、墮入羅網、顛冥昏昧、縱情恣慾、終至沉溺淪亡而後已。

大主行巡狩。聲威何赫奕。霹靂為前驅。大風舞周市。

乃見一純白大寶座、至尊聖主坐焉；天地見之、逡巡而遁、無所自容。

一心一德、通力合作、以廣福音之傳。勿以敵眾而萌畏縮之意；爾之無畏、即為敵人敗亡之朕兆、亦即爾獲天主恩救之保障也。

第吾語爾、審判之日、諦羅西同之所受、較爾猶易堪也。

吾實語爾、審判之日、索多馬蛾摩拉之刑、較是邑猶易堪焉。

第吾語爾、審判之日、瑣同之所受、較爾猶易堪也。』

任何地區有不納爾、不遵爾者、行時、拂爾足塵、以證其非。』

再加索多馬蛾靡拉及其周鄰諸邑、皆以放縱恣肆、褻行無恥、爰受永火之刑、用垂炯戒。

我語爾、審判之日、凡人所道輕薄之言、必須一一負責。

而一現即逝之獸、其本身即為第八、出於第七、而歸於消滅。