無此則盲於心、視不及遠、其受潔去舊罪、皆忘之矣、

人若没有这几样，就是眼瞎，只看见近处的，忘了他旧日的罪已经得了洁净。

没有这几样的人就是瞎眼，是短视，忘了他过去的罪已经得了洁净。

没有这几样的人就是瞎眼，是短视，忘了他过去的罪已经得了洁净。

缺乏上述品德的人不是瞎眼就是目光短浅，忘记他从前的罪已经得到洁净。

人若没有这几样，就是近视，简直是瞎眼的，忘记他过去的罪已经得了洁净。

就是说，没有具备这些的就是瞎眼的，他只看得见眼前的，忘记自己过去的罪孽已经得了洁净。

人若沒有這幾樣，就是眼瞎，只看見近處的，忘了他舊日的罪已經得了潔淨。

沒有這幾樣的人就是瞎眼，是短視，忘了他過去的罪已經得了潔淨。

沒有這幾樣的人就是瞎眼，是短視，忘了他過去的罪已經得了潔淨。

缺乏上述品德的人不是瞎眼就是目光短淺，忘記他從前的罪已經得到潔淨。

人若沒有這幾樣，就是近視，簡直是瞎眼的，忘記他過去的罪已經得了潔淨。

誰若沒有這幾樣，誰就是瞎眼近視，忘了他往日的罪已得了潔淨。

就是說，沒有具備這些的就是瞎眼的，他只看得見眼前的，忘記自己過去的罪孽已經得了潔淨。

無此者則盲、僅視所近、已忘舊罪之潔、

人若無此、則如目矇、視不及遠、忘其舊日之罪已潔、

凡不具此等美德者、無異短視淺識之心盲、而自忘其舊罪已蒙滌除矣。

But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

But what if these things don’t describe someone at all? Then that person can’t see very well. In fact, they are blind. They have forgotten that their past sins have been washed away.

For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.

But those who fail to develop in this way are shortsighted or blind, forgetting that they have been cleansed from their old sins.

The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

For the one who lacks these qualities is blind or short sighted, having forgotten his purification from his former sins.

For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

But concerning the one who lacks such things– he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins.

For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

水濯以潔之、傳道而使為聖、

何況基督賴恆在之神、自無瑕垢、而獻己與上帝、其血能淨爾心、去妄行、使事永生之上帝乎、

如是、爾曹賴吾主耶穌基督、可謂已死以絕罪、生以事上帝、

人憎兄弟、言處光明、實居暗昧、人而友兄弟、則處光明、無陷罪之由、憎兄弟者、行止悉於暗昧、迷於向往、眊其眸子故也、

然則何以言之、得毋久於為惡、益彰其恩之洪乎、曰、非也我儕絕惡若死、詎復為惡若生、豈不知受耶穌基督洗者、乃效其死而受洗也、效其死而受洗、是與基督同葬矣、父以赫赫之權、使基督復生、則吾儕作事、亦生命維新也、

兄弟乎、人言信主而不行善、何益之有、第信不行、豈能得救乎、兄弟姊妹、衣食匱乏、而爾曰、安然以往、願爾得溫飽、如不以彼所需賜之、何益之有、第信不行、其信歸於無有、人言爾惟信主、善則行善、爾若無行、焉能以信示我、吾既有行、將以我信示爾、上帝惟一、爾信之誠善、群鬼亦信之而戰慄、虛誕之人乎、爾當知信而不行、其信歸於無有、昔吾祖亞伯拉罕獻子以撒於壇、非以所行明其義乎、厥行即信之功效、而信以之全備、應經所云、亞伯拉罕信上帝、遂得稱義、於是亞伯拉罕為上帝所愛、由是觀之、人不第以信、亦以行明義、妓喇合納使者、示以他途而歸、非以行明義乎、身無神則死、有信靡行亦猶是、

上帝處光明、我若行於光明、則心與上帝交、上帝子耶穌基督之血、滌除諸罪、

素有不為乖謬所囿者、今為偽師矜誇、虛誕、縱欲、邪侈所惑、勝我者、吾為之奴、偽師從惡、則亦為惡之奴、反以自由許弟子、如有人知救主耶穌基督道、不為污世所囿、復因憧擾而受陷、則其人之後患、較先時尤劇、

彼舍己贖我、免乎諸惡、潔諸選民、熱中為善、以適主用、

兄弟乎、爾蒙召得自由、然勿以爾得自由、因而從欲、惟以仁愛相將、

許我尊榮景福、不為斯世惡俗所囿、於上帝之性情、是則是傚、故當黽勉、有信宜有德、有德宜有智、有智宜有節、有節宜有忍、有忍宜有虔、有虔宜有弟、有弟宜有仁、

今我賴耶穌基督之復生而受洗、不在潔身去垢、乃誠心籲上帝、以此得救、故作巨舟一事觀、可也、

蓋宗基督耶穌者、受割不受割、皆無益、惟信主而行仁者有益、

如言我福音不明、則惟自棄者不明之、即世之上帝、惑不信者心、使肖上帝之基督福音之榮、不光照焉、

耶穌顧而愛之曰、猶虧一、往售所有以濟貧、則必有財於天、且來負十字架而從我、

耶穌聞其言曰、猶虧一、悉售所有以濟貧、則必有財於天、且來從我矣、

在旁之𠵽唎㘔人聞此、則曰、我儕亦瞽乎、耶穌曰、爾瞽則無罪、今言能見、則爾罪尚在矣、

爾自稱富有、無所匱缺、不知爾實困苦貧乏、瞽目裸身、