人若無此、則如目矇、視不及遠、忘其舊日之罪已潔、

人若没有这几样，就是眼瞎，只看见近处的，忘了他旧日的罪已经得了洁净。

没有这几样的人就是瞎眼，是短视，忘了他过去的罪已经得了洁净。

没有这几样的人就是瞎眼，是短视，忘了他过去的罪已经得了洁净。

缺乏上述品德的人不是瞎眼就是目光短浅，忘记他从前的罪已经得到洁净。

人若没有这几样，就是近视，简直是瞎眼的，忘记他过去的罪已经得了洁净。

就是说，没有具备这些的就是瞎眼的，他只看得见眼前的，忘记自己过去的罪孽已经得了洁净。

人若沒有這幾樣，就是眼瞎，只看見近處的，忘了他舊日的罪已經得了潔淨。

沒有這幾樣的人就是瞎眼，是短視，忘了他過去的罪已經得了潔淨。

沒有這幾樣的人就是瞎眼，是短視，忘了他過去的罪已經得了潔淨。

缺乏上述品德的人不是瞎眼就是目光短淺，忘記他從前的罪已經得到潔淨。

人若沒有這幾樣，就是近視，簡直是瞎眼的，忘記他過去的罪已經得了潔淨。

誰若沒有這幾樣，誰就是瞎眼近視，忘了他往日的罪已得了潔淨。

就是說，沒有具備這些的就是瞎眼的，他只看得見眼前的，忘記自己過去的罪孽已經得了潔淨。

無此者則盲、僅視所近、已忘舊罪之潔、

無此則盲於心、視不及遠、其受潔去舊罪、皆忘之矣、

凡不具此等美德者、無異短視淺識之心盲、而自忘其舊罪已蒙滌除矣。

But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

But what if these things don’t describe someone at all? Then that person can’t see very well. In fact, they are blind. They have forgotten that their past sins have been washed away.

For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins.

But those who fail to develop in this way are shortsighted or blind, forgetting that they have been cleansed from their old sins.

The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

For the one who lacks these qualities is blind or short sighted, having forgotten his purification from his former sins.

For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins.

For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

The person who lacks these things is blind and shortsighted and has forgotten the cleansing from his past sins.

But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

But concerning the one who lacks such things– he is blind. That is to say, he is nearsighted, since he has forgotten about the cleansing of his past sins.

For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

以水之洗與道而潔之、使之成聖、

何況基督感於永在之神、以己無瑕之身、獻於天主、其血豈更不淨爾心去妄行、使爾奉事永生之天主乎、

如是爾曹賴我主耶穌基督、當視己為罪而死、為天主而生、

人言己處光明、而憎兄弟、此人尚在晦暗、人愛兄弟、則居於光明、不使人躓蹶、惟憎兄弟者、乃居於晦暗、行於晦暗、不知所往、因晦暗矇其目故也、○

然則何以言也、我儕可恆犯罪、致恩寵愈多乎、非也、我儕既絕罪若死、豈可仍於罪中而生乎、豈不知我儕為基督耶穌受洗禮者、乃為其死為其死或作效其死下同受洗禮、故我儕為其死受洗禮、是與基督同葬、基督以父之榮、由死復生、我儕從此新生以行、亦如是、

兄弟乎、人自言有信而無行、何益之有、信能救之乎、若兄弟姊妹、裸身無日用之糧、爾中有人謂之曰、安然以往、願爾溫飽、不以其身所需予之、何益之有、如是、信而無行、乃自死也或有人言、爾有信、我有行、請由爾之行、示我以爾之信、我將示爾以我之信由我之行、或作或有人言爾有信我有行請以爾無行之信示我我將示爾以我之信由我之行天主惟一、爾信之誠善、群魔亦信之而戰慄、無知者乎、爾欲知無行之信乃死乎、我祖亞伯拉罕獻其子以撒於祭臺、非由行而稱義乎、爾可見信乃助其行、且信由行而得全備也、乃應經所載云、亞伯拉罕信天主、其信則視為其義、彼且稱為天主之友、爾由是以觀、人得稱為義、非獨由信、乃由行也、妓拉合納使者、俾由他路而歸、非亦由行而稱義乎、身無靈則死、信無行亦死也、

若行於光明、如天主處光明然、則彼此心交、而天主之子耶穌基督之血、滌除我之諸罪、

出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、以自由許人、而己為罪惡之奴、蓋勝人者、人即為其奴也、彼因識吾主救主耶穌基督、而得脫於世污、後復為世污所擾所服、則其後患較前尤甚、

彼為我儕舍己、以贖我儕出於諸惡、亦潔我儕為其選民、熱心為善、

兄弟乎、爾曹蒙召以得自由、然勿以爾之自由、為縱欲之機、惟以愛互相服事、

又以己之榮與德、許我以至大至寶之恩、使我儕我儕原文作爾曹賴此得脫斯世由慾而生之敗壞、得與天主同性、故當殷勤、有信當有德、有德當有知識、有知識當有操守、有操守當有忍耐、有忍耐當有虔敬、有虔敬當有愛兄弟之心、有愛兄弟之心、當有愛眾之心、

洗禮為其影像、因耶穌基督之復活、今亦救我儕、非在去肉體之垢穢、乃在求無虧之良心於天主前、

信基督耶穌、受割禮不受割禮皆無益、惟使人行仁愛之信德有益、

若我之福音不明、惟為沈淪者不明、此世之主此世之主即魔迷惑此等不信者之心、基督榮耀福音之光不照之、基督乃天主之像、

耶穌顧其人、即愛之、謂之曰、爾猶缺一、往鬻所有以濟貧、則必有財於天、且來負十字架而從我、

耶穌聞之曰、爾猶缺一、悉鬻所有以濟貧、則必有財於天、且來從我、

旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、耶穌曰、爾若瞽、則無罪、今爾云我能見、則爾罪尚存也、

爾自言我富厚有財、無所匱缺、不知爾實可憫、困苦、貧乏、瞽目、裸身、