試觀爾遵天主之旨而憂、生何等之殷勤、自訴、忿懥、恐懼、思慕、熱心、譴責、以此一切、自表於此事為潔、

你看，你们依着神的意思忧愁，从此就生出何等的殷勤、自诉、自恨、恐惧、想念、热心、责罚。在这一切事上，你们都表明自己是洁净的。

你看，你们依着上帝的意思而忧愁，这在你们当中产生了何等的殷勤、甚至辩白、甚至愤慨、甚至恐惧、甚至渴望、甚至热忱、甚至责罚。在这一切事上，你们都表明自己是无可指责的。

你看，你们依着神的意思而忧愁，这在你们当中产生了何等的殷勤、甚至辩白、甚至愤慨、甚至恐惧、甚至渴望、甚至热忱、甚至责罚。在这一切事上，你们都表明自己是无可指责的。

你们看，合乎上帝心意的忧伤使你们产生了何等的迫切感啊！你们热切地辩明自己的立场，对罪愤慨，恐惧战抖，期盼与我相见，疾恶如仇，惩处罪恶。你们在各方面已显明自己在那件事上是清白的。

看哪，你们依照神的意思忧伤，在你们中间就产生了怎样的热情、申诉、愤慨、战兢、渴望、热诚、正义；你们在各方面都表明了自己在那事上是清白的。

看哪，原来正是这件事——你们按神的意思忧伤——在你们里面带来了何等的殷勤、分辩、义愤、敬畏、渴望、热心和惩罚。你们在各方面都证明了自己在那件事上是纯洁的。

你看，你們依着神的意思憂愁，從此就生出何等的殷勤、自訴、自恨、恐懼、想念、熱心、責罰。在這一切事上，你們都表明自己是潔淨的。

你看，你們依着上帝的意思而憂愁，這在你們當中產生了何等的殷勤、甚至辯白、甚至憤慨、甚至恐懼、甚至渴望、甚至熱忱、甚至責罰。在這一切事上，你們都表明自己是無可指責的。

你看，你們依着神的意思而憂愁，這在你們當中產生了何等的殷勤、甚至辯白、甚至憤慨、甚至恐懼、甚至渴望、甚至熱忱、甚至責罰。在這一切事上，你們都表明自己是無可指責的。

你們看，合乎上帝心意的憂傷使你們產生了何等的迫切感啊！你們熱切地辯明自己的立場，對罪憤慨，恐懼顫抖，期盼與我相見，嫉惡如仇，懲處罪惡。你們在各方面已顯明自己在那件事上是清白的。

看哪，你們依照神的意思憂傷，在你們中間就產生了怎樣的熱情、申訴、憤慨、戰兢、渴望、熱誠、正義；你們在各方面都表明了自己在那事上是清白的。

你看，你們依順着上帝而憂愁，這在你們中間已生出了何等的熱切、何等的分訴、何等的憤慨、何等的危懼、何等的切慕、何等的熱誠、何等的公正責罰啊！在各方面、你們都證明自己在那事上清清白白。

看哪，原來正是這件事——你們按神的意思憂傷——在你們裡面帶來了何等的殷勤、分辯、義憤、敬畏、渴望、熱心和懲罰。你們在各方面都證明了自己在那件事上是純潔的。

試觀爾依上帝旨而憂、生何如之慇懃、自訴、怨艾、恐懼、戀慕、熱衷、譴責、爾於斯悉自表為潔矣、

惟爾遵上帝道而憂、所以殷勤、自訴、怨艾、恐懼、戀慕、熱中、自責、若是、故爾得以此自表為潔、

曷一思之、爾等既循聖道而憂戚、其效果為何如耶？爾等因憂戚而儆惕、而反省、而發憤、而小心翼翼、而發揚蹈厲、而至誠無妄、而疾惡如讎矣。爾之處此事、實無在而不自證其為貞固也。

See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.

Look at what that godly sadness has produced in you. You are working hard to clear yourselves. You are angry and alarmed. You are longing to see me. You are concerned. You are ready to make sure that the right thing is done. In every way you have proved that you are not guilty in that matter.

For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter.

Just see what this godly sorrow produced in you! Such earnestness, such concern to clear yourselves, such indignation, such alarm, such longing to see me, such zeal, and such a readiness to punish wrong. You showed that you have done everything necessary to make things right.

For consider how much diligence this very thing— this grieving as God wills— has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be pure in this matter.

For behold what earnestness this very thing, this godly sorrow, has produced in you: what vindication of yourselves, what indignation, what fear, what longing, what zeal, what punishment of wrong! In everything you demonstrated yourselves to be innocent in the matter.

For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

For consider how much diligence this very thing— this grieving as God wills— has produced in you: what a desire to clear yourselves, what indignation, what fear, what deep longing, what zeal, what justice! In every way you showed yourselves to be pure in this matter.

For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea,[ what] clearing of yourselves, yea,[ what] indignation, yea,[ what] fear, yea,[ what] vehement desire, yea,[ what] zeal, yea,[ what] revenge! In all[ things] ye have approved yourselves to be clear in this matter.

For see what this very thing, this sadness as God intended, has produced in you: what eagerness, what defense of yourselves, what indignation, what alarm, what longing, what deep concern, what punishment! In everything you have proved yourselves to be innocent in this matter.

For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

不但以彼來慰我、亦以彼在爾中所受之慰慰我、彼以爾之戀慕、憂傷、及向我之熱心告我、使我欣喜不勝、

以此而事基督者、為天主所悅、為世人所善、

爾當取悅於天主、為無愧之工、善頒真道、

彼以不信而見折、爾以信而立、勿心高、當戒懼、

當以敬畏奉事主、當喜樂又當悚懼、

斯人受責於眾已足矣、

我在天主及主耶穌基督並被選之天使前、命爾守此言、勿執成見、凡事勿偏視、勿遽按手於人、或作勿輕為人行按手之禮勿與人共罪、當守己以潔、○

此言確然、我欲爾以此明辨、使信天主之人、盡心行善、此為美事、有益於人、

天主不偏視人、循人之所行而鞫之、爾既稱之為父、則寄生斯世、當無日不警懼、

蓋我知爾樂捐之心、曾為爾誇於瑪其頓人前、言亞該亞人、自去年已有備矢、且爾之熱心、鼓舞多人、

恆謹懼者、則為有福、剛愎其心者、必陷於害、

主歟、我之所願、皆在主前、我之歎息、不隱瞞主、

王聞言甚憂、定心尋法、以救但以理、百計籌謀、至於日入、

主歟、我仰望主行審鞫之道、我中心慕主之名、切切念主、

大衛甚怒其人、謂拿單曰、我指永生主而誓、行此者罪當死、亦必償羔四倍、緣行此事、不施憐憫、拿單謂大衛曰、爾即此人、主以色列之天主如是云、我膏爾立為以色列王、救爾脫於掃羅手、

暗昩無益之事、勿與人同行、惟當責之、

我為主之聖殿、中心焦急、有如火焚、人毀謗主、其謗言悉歸我身、

倘爾一手使爾陷於罪、則斷之、爾殘缺入於生、勝如兩手而入於磯很拿不滅之火、在彼、蟲不死、火不滅、倘爾一足使爾陷於罪、則斷之、爾跛足入於生、勝如有兩足而投於磯很拿不滅之火、在彼、蟲不死、火不滅、倘爾一目使爾陷於罪、則抉之、爾一目入天主國、勝如有兩目而投於磯很拿、在彼、蟲不死、火不滅、

我必向大衛家與耶路撒冷居民、渥沛鴻恩、使之祈禱、或作我必渥沛我恩賦畀我神於大衛家及耶路撒冷居民原文作我將以恩寵與禱告之神傾注於大衛家及耶路撒冷居民彼必仰視我、即彼所刺者、彼必仰視我即彼所刺者或作彼因所刺者必仰視我必為之哀慟、若喪獨子之哀慟、必為之痛哭、若喪長子之痛哭、當是日耶路撒冷大有哀哭、如在米吉多平原哈達臨門有曰哈達臨門非地名乃神名則哈達臨門四字宜單線之哀哭、全地家家必哀哭、各家在一處、大衛家哀哭、男在一處、女在一處、拿單家哀哭、男在一處、女在一處、利未家哀哭、男在一處、女在一處、示每家哀哭、男在一處、女在一處、所遺之家、各家哀哭、男在一處、女在一處、

耶穌怒目環視、憂眾之心頑、語其人曰、伸爾手、遂伸之、手即愈、如他手、

有爾當以畏懼之心救援者、而拯援於火、惟污於肉體之慾者、即其衣亦當厭之、○

哲人警懼而離惡事、愚人狂妄、毫無忌憚、

願爾懷我於心如佩印、如佩印於臂、因愛強如死、由愛而生之妒心、酷如示阿勒、示阿勒有譯黃泉有譯陰府有譯墳墓愛情之烈、如火如巨焰、因愛強如死由愛而生之妒心酷如示阿勒愛情之烈如火如巨焰或作因愛情堅強至死不息愛情極其固結入墓難消愛情甚急如巨火如烈焰

凡我所愛者、我必責之懲之、故當奮勉悔改、

故我自厭、坐於塗炭塗炭原文作灰塵而自悔、○

門徒憶經所載云、我為爾室中心焦急、有如火焚、

當慕純真之道、如甫生嬰兒之慕乳然、使爾由此而漸長、

我聞以法蓮哀哭曰、昔我如不習於負軛不習於負軛或作放逸之犢、主督責我、我受督責、求主俾我悛改、我則悛改、蓋主為我之天主、悛改之後、我甚悔於心、受教之後、自搥己髀、自覺愧怍羞慚、因幼時之罪、受辱蒙恥、以法蓮豈非我之愛子、我所悅之赤子乎、我一言之、即顧念之、我心腸為之發矜恤、復加憐憫、此乃主所言、○

我所愛者乎、爾常順服、不第我與爾同在之時、今我與爾不同在、更當畏懼戰慄、成爾求救之工、

既迫及、以斯言告之、對曰、我主何以出斯言、此事僕等斷不為、

我心盼慕主、比更夫盼天明尤切、比更夫盼天明尤切、

敬畏主者、主必成就其心願、俯聽其懇求而拯救之、

彼眾患病、我則穿麻衣、禁食刻苦、俯首向懷、切切禱告、

我尼希米聞民之號呼、出此怨言、則甚怒、中心籌畫、遂責顯者及民長曰、爾取利於同族乎、乃招集大會以斥之、謂之曰、有我同族猶大人被鬻於異邦、我盡力贖之、爾乃以同族人鬻於同族人乎、彼無辭以對、我又曰、爾所為不善、爾行事當敬畏我天主、不然、難免被異邦人我敵恥笑、恥笑或作訕謗我與族人及僕從、亦曾貸民以銀以榖、不如我儕俱免其債、今日當將其田畝、葡萄園、油果樹園、宅第、及所取之銀、榖、酒、油之利、悉反之、或作今日當將其田畝葡萄園油果樹園宅第悉反之並免其銀榖酒油之債眾曰、我儕將反之、不敢取利、必遵爾言以行、我遂召祭司至、令眾發誓、必循其言而行、我遂拂胸邊衣襟曰、凡不循此言而行者、天主亦必如此拂之、使離家宅產業、使之空匱、毫無所有、會眾曰、阿們、又頌讚主、斯後民從其言、

使身無爭、而諸肢體互為顧念、

天主歟、我心切慕主、猶如渴鹿思慕溪水、

當謹慎、恐爾中有失天主之恩者、恐有毒根滋長、妨礙爾眾、使多人染穢污、恐有行淫者、褻瀆者如以掃、彼為一餐、鬻長子之業、

若右目陷爾於罪、則抉而棄之、寧失百體之一、毋使全身投於磯很拿、若右手陷爾於罪、則斷而棄之、寧失百體之一、毋使全身投於磯很拿、○

爾猶妄自誇大、而不痛哭、使行此者、見除於爾中、

主曰、此諸物皆我手所造、此諸物皆我使有、凡困苦者、心憂傷者、敬畏我名者、我必眷顧、

我斥責之、咒詛之、撻其數人、拔其髮、使之指天主而誓、必不以女嫁異邦人、不娶其女為妻、為媳、

保羅在雅典、待西拉提摩太至、見徧邑有偶像、其心感傷、

教會外者、天主擬定之、惟爾曹當以惡除於爾中、

至愛者乎、我儕既得如此之應許、則當自潔、除身心之諸污、畏天主以成聖、○

乃諸事自表為天主之僕、即多忍、患難、窮乏、

我心焦急、如火之焚、因我敵人忘乎主言、

我求天主、使爾不行惡、非欲顯我見納、惟欲爾行善、雖有人視我如見棄者、亦可、

既蒙應許享主之安息、則當謹慎、恐爾中或有遲緩不及者、

怒則勿犯罪、勿含怒至日沒時、

今我喜、非因爾憂、乃因爾憂而生悔、蓋爾憂遵天主之旨而憂、則不致因我而有損、