as unknown yet recognized; as dying and look— we live; as being disciplined yet not killed;

似乎不为人所知，却是人所共知的；似乎要死，却是活着的；似乎受责罚，却是不至丧命的；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎不为人所知，却是人所共知；似乎是死了，却是活着；似乎受惩罚，却没有被处死；

似乎默默无闻，却是家喻户晓；似乎快死了，看啊！我们却仍然活着；受严刑拷打，却没有丧命；

好像是人所不知的，却是人所共知的；好像是必死的，你看，我们却是活着的；好像是受惩罚的，却没有处死；

像是人所不知的，却是人所共知的；像是快要死的，可是看哪，我们是活着的；像是受惩罚的，却是不被治死；

似乎不為人所知，卻是人所共知的；似乎要死，卻是活着的；似乎受責罰，卻是不致喪命的；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎不為人所知，卻是人所共知；似乎是死了，卻是活着；似乎受懲罰，卻沒有被處死；

似乎默默無聞，卻是家喻戶曉；似乎快死了，看啊！我們卻仍然活著；受嚴刑拷打，卻沒有喪命；

好像是人所不知的，卻是人所共知的；好像是必死的，你看，我們卻是活著的；好像是受懲罰的，卻沒有處死；

似乎是人所不知，卻是人所共知的；似乎正在死，你看，我們卻活着呢；似乎受懲罰管教，卻沒有被處死；

像是人所不知的，卻是人所共知的；像是快要死的，可是看哪，我們是活著的；像是受懲罰的，卻是不被治死；

似人不知而見知、似瀕死而實生、似受譴而弗亡、

似人不知而眾知、似死而實生、似受譴而弗亡、

似不為人知而眾知、似死而猶生、似受責而不致死、

雖似無聞、而實則闇然日章也；雖似將死、而實則生氣蓬勃也；雖似受刑、而實則真我無恙也；

known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;

We are known, but people treat us as if we were unknown. We are dying, but we continue to live. We are beaten, but we are not killed.

as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;

We are ignored, even though we are well known. We live close to death, but we are still alive. We have been beaten, but we have not been killed.

as unknown, yet recognized; as dying, yet see— we live; as being disciplined, yet not killed;

as unknown and yet well known, as dying and yet behold, we are alive; as punished and yet not put to death,

as unknown, and yet well known; as dying, and behold we live; as chastened, and yet not killed;

as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed;

As unknown, and[ yet] well known; as dying, and, behold, we live; as chastened, and not killed;

as unknown, and yet well- known; as dying and yet– see!– we continue to live; as those who are scourged and yet not executed;

as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

We always carry the death of Jesus in our body, so that the life of Jesus may also be revealed in our body.For we who live are always given over to death because of Jesus, so that Jesus’ life may also be revealed in our mortal flesh.

For I think God has displayed us, the apostles, in last place, like men condemned to die: We have become a spectacle to the world and to angels and to men.

As it is written: Because of You we are being put to death all day long; we are counted as sheep to be slaughtered.

For we don’t want you to be unaware, brothers, of our affliction that took place in Asia: we were completely overwhelmed— beyond our strength— so that we even despaired of life.Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.He has delivered us from such a terrible death, and He will deliver us. We have put our hope in Him that He will deliver us again

Though untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have always made that clear to you in everything.

I have nothing definite to write to my lord about him. Therefore, I have brought him before all of you, and especially before you, King Agrippa, so that after this examination is over, I may have something to write.

Instead, we have renounced shameful secret things, not walking in deceit or distorting God’s message, but commending ourselves to every person’s conscience in God’s sight by an open display of the truth.

You both see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods!

by the power of miraculous signs and wonders, and by the power of God’s Spirit. As a result, I have fully proclaimed the good news about the Messiah from Jerusalem all the way around to Illyricum.

Instead they had some disagreements with him about their own religion and about a certain Jesus, a dead man Paul claimed to be alive.

Therefore, because we know the fear of the Lord, we seek to persuade people. We are completely open before God, and I hope we are completely open to your consciences as well.

I remained personally unknown to the Judean churches in Christ;they simply kept hearing:“ He who formerly persecuted us now preaches the faith he once tried to destroy.”And they glorified God because of me.

Since they stayed there many days, Festus presented Paul’s case to the king, saying,“ There’s a man who was left as a prisoner by Felix.When I was in Jerusalem, the chief priests and the elders of the Jews presented their case and asked for a judgment against him.

I affirm by the pride in you that I have in Christ Jesus our Lord: I die every day!

Then also, some of the Epicurean and Stoic philosophers argued with him. Some said,“ What is this pseudo-intellectual trying to say?” Others replied,“ He seems to be a preacher of foreign deities”— because he was telling the good news about Jesus and the Resurrection.

I will not die, but I will live and proclaim what the Lord has done.The Lord disciplined me severely but did not give me over to death.

As he was about to be brought into the barracks, Paul said to the commander,“ Am I allowed to say something to you?” He replied,“ Do you know Greek?Aren’t you the Egyptian who raised a rebellion some time ago and led 4,000 Assassins into the wilderness?”

but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world.