By honour and dishonour, by evil report and good report: as deceivers, and[ yet] true;

荣耀、羞辱，恶名、美名；似乎是诱惑人的，却是诚实的；

荣誉或羞辱、恶名或美名。我们似乎是诱惑人的，却是诚实的；

荣誉或羞辱、恶名或美名。我们似乎是诱惑人的，却是诚实的；

无论是得荣耀还是受羞辱，遭毁谤还是得称赞，都显明自己是上帝的仆人。我们被视为骗子，却是诚实无伪；

藉着荣耀和羞辱、坏名声和好名誉。我们好像是骗人的，却是真诚的，

藉着荣耀和羞辱，藉着坏名声和好名声；像是迷惑人的，却是真诚的；

榮耀、羞辱，惡名、美名；似乎是誘惑人的，卻是誠實的；

榮譽或羞辱、惡名或美名。我們似乎是誘惑人的，卻是誠實的；

榮譽或羞辱、惡名或美名。我們似乎是誘惑人的，卻是誠實的；

無論是得榮耀還是受羞辱，遭毀謗還是得稱讚，都顯明自己是上帝的僕人。我們被視為騙子，卻是誠實無偽；

藉著榮耀和羞辱、壞名聲和好名譽。我們好像是騙人的，卻是真誠的，

歷經光榮與羞辱、惡名與美名；似乎是迷惑人者，卻是真誠的；

藉著榮耀和羞辱，藉著壞名聲和好名聲；像是迷惑人的，卻是真誠的；

或榮、或辱、或惡名、或令聞、似偽而真、

或榮、或辱、或惡名、或令聞、似偽而真、

或榮或辱、或惡名、或美名、似誘人而誠實、

無論榮辱毀譽、［皆不足以改吾人之節操也。］故吾人雖似虛偽之徒、而實則至誠無妄也；

through glory and dishonor, bad report and good report; genuine, yet regarded as impostors;

We serve God in times of glory and shame. We serve him whether the news about us is bad or good. We are true to our calling. But people treat us as if we were pretenders.

through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;

We serve God whether people honor us or despise us, whether they slander us or praise us. We are honest, but they call us impostors.

through glory and dishonor, through slander and good report; regarded as deceivers, yet true;

by glory and dishonor, by evil report and good report; regarded as deceivers and yet true;

by honor and dishonor, by evil report and good report; as deceivers, and yet true;

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

through glory and dishonor, through slander and good report; as deceivers yet true;

through glory and dishonor, through slander and praise; regarded as impostors, and yet true;

by glory and dishonor, by evil report and good report; as deceivers, and yet true;

Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

And not[ rather],( as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

If any man will do his will, he shall know of the doctrine, whether it be of God, or[ whether] I speak of myself.He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Blessed are ye, when[ men] shall revile you, and persecute[ you], and shall say all manner of evil against you falsely, for my sake.Rejoice, and be exceeding glad: for great[ is] your reward in heaven: for so persecuted they the prophets which were before you.

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any[ man]: for thou regardest not the person of men.

And when the barbarians saw the[ venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.And he shook off the beast into the fire, and felt no harm.Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.So when this was done, others also, which had diseases in the island, came, and were healed:Who also honoured us with many honours; and when we departed, they laded[ us] with such things as were necessary.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more[ shall they call] them of his household?

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,And teach customs, which are not lawful for us to receive, neither to observe, being Romans.And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat[ them].

We[ are] fools for Christ’s sake, but ye[ are] wise in Christ; we[ are] weak, but ye[ are] strong; ye[ are] honourable, but we[ are] despised.Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:Being defamed, we intreat: we are made as the filth of the world,[ and are] the offscouring of all things unto this day.

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

For we have found this man[ a] pestilent[ fellow], and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

If ye be reproached for the name of Christ, happy[ are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

And they came and besought them, and brought[ them] out, and desired[ them] to depart out of the city.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.[ Which] when the apostles, Barnabas and Paul, heard[ of], they rent their clothes, and ran in among the people, crying out,And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:Who in times past suffered all nations to walk in their own ways.Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.And there came thither[ certain] Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew[ him] out of the city, supposing he had been dead.Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And of the rest durst no man join himself to them: but the people magnified them.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all[ men] glorified God for that which was done.

(niv)

“ A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. (niv)

His speech persuaded them. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and let them go.The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name. (niv)

Let us, then, go to him outside the camp, bearing the disgrace he bore. (niv)

The men replied,“ We have come from Cornelius the centurion. He is a righteous and God- fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” (niv)