Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

你们和不信的原不相配，不要同负一轭。义和不义有什么相交呢？光明和黑暗有什么相通呢？

你们不要和不信的人同负一轭。义和不义有什么相关？光明和黑暗有什么相连？

你们不要和不信的人同负一轭。义和不义有什么相关？光明和黑暗有什么相连？

不要和非信徒同负一轭，因为公义和不法怎能合作呢？光明和黑暗怎能共存呢？

你们和不信的人不可共负一轭，义和不法有什么相同呢？光明和黑暗怎能相通呢？

你们不可与不信的人同负一轭。公义和罪恶到底有什么相通呢？光明与黑暗有什么相合呢？

你們和不信的原不相配，不要同負一軛。義和不義有甚麼相交呢？光明和黑暗有甚麼相通呢？

你們不要和不信的人同負一軛。義和不義有甚麼相關？光明和黑暗有甚麼相連？

你們不要和不信的人同負一軛。義和不義有甚麼相關？光明和黑暗有甚麼相連？

不要和非信徒同負一軛，因為公義和不法怎能合作呢？光明和黑暗怎能共存呢？

你們和不信的人不可共負一軛，義和不法有甚麼相同呢？光明和黑暗怎能相通呢？

別跟不信者異類同軛相配偶了：義和不法怎能合夥呢？光對暗有甚麼團契呢？

你們不可與不信的人同負一軛。公義和罪惡到底有什麼相通呢？光明與黑暗有什麼相合呢？

勿與不信者耦、蓋義與不義、何侶之有、光與暗、何交之有、

勿與不信者耦、蓋義與不義、何侶之有、光與暗、何交之有、

勿與不信者耦、蓋義與不義、何侶之有、光與暗、何交之有、

爾與不信之徒、本非同類、切勿與之同軛。夫正之與邪不能為侶；光之與暗、不能並存；

Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?

Do not be joined to unbelievers. What do right and wrong have in common? Can light and darkness be friends?

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness?

Don’t team up with those who are unbelievers. How can righteousness be a partner with wickedness? How can light live with darkness?

Do not be yoked together with those who do not believe. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?

Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness?

Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

Do not be mismatched with unbelievers. For what partnership is there between righteousness and lawlessness? Or what fellowship does light have with darkness?

Do not become partners with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness?

Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness?

Be not deceived: evil communications corrupt good manners.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.Be not ye therefore partakers with them.For ye were sometimes darkness, but now[ are ye] light in the Lord: walk as children of light:( For the fruit of the Spirit[ is] in all goodness and righteousness and truth;)Proving what is acceptable unto the Lord.And have no fellowship with the unfruitful works of darkness, but rather reprove[ them].For it is a shame even to speak of those things which are done of them in secret.But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

But ye[ are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:Which in time past[ were] not a people, but[ are] now the people of God: which had not obtained mercy, but now have obtained mercy.

Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.Thou shalt not plow with an ox and an ass together.Thou shalt not wear a garment of divers sorts,[ as] of woollen and linen together.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.Therefore let us not sleep, as[ do] others; but let us watch and be sober.For they that sleep sleep in the night; and they that be drunken are drunken in the night.But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?I hate them with perfect hatred: I count them mine enemies.

I have not sat with vain persons, neither will I go in with dissemblers.I have hated the congregation of evil doers; and will not sit with the wicked.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.But ye have not so learned Christ;

And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD[ be] God, follow him: but if Baal,[ then] follow him. And the people answered him not a word.

If the world hate you, ye know that it hated me before[ it hated] you.If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

And when the LORD thy God shall deliver them before thee; thou shalt smite them,[ and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

But were mingled among the heathen, and learned their works.

Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.

Make no friendship with an angry man; and with a furious man thou shalt not go:

I wrote unto you in an epistle not to company with fornicators:

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.But put ye on the Lord Jesus Christ, and make not provision for the flesh, to[ fulfil] the lusts[ thereof].

I[ am] a companion of all[ them] that fear thee, and of them that keep thy precepts.

That he no longer should live the rest of[ his] time in the flesh to the lusts of men, but to the will of God.For the time past of[ our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:Wherein they think it strange that ye run not with[ them] to the same excess of riot, speaking evil of[ you]:

An unjust man[ is] an abomination to the just: and[ he that is] upright in the way[ is] abomination to the wicked.

Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave[ it] for an inheritance to your children for ever.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands,[ doing] according to their abominations,[ even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of[ those] lands: yea, the hand of the princes and rulers hath been chief in this trespass.

And they gave their hands that they would put away their wives; and[ being] guilty,[ they offered] a ram of the flock for their trespass.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

[ But] to the saints that[ are] in the earth, and[ to] the excellent, in whom[ is] all my delight.

And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.And when they of Ashdod arose early on the morrow, behold, Dagon[ was] fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.

If we have forgotten the name of our God, or stretched out our hands to a strange god;Shall not God search this out? for he knoweth the secrets of the heart.

I will set no wicked thing before mine eyes: I hate the work of them that turn aside;[ it] shall not cleave to me.A froward heart shall depart from me: I will not know a wicked[ person].Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Gather not my soul with sinners, nor my life with bloody men:In whose hands[ is] mischief, and their right hand is full of bribes.

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

Riches and honour[ are] with me;[ yea], durable riches and righteousness.My fruit[ is] better than gold, yea, than fine gold; and my revenue than choice silver.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore[ is] wrath upon thee from before the LORD.

In those days also saw I Jews[ that] had married wives of Ashdod, of Ammon,[ and] of Moab:And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God,[ saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.