But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

乃将那些暗昧可耻的事弃绝了；不行诡诈，不谬讲神的道理，只将真理表明出来，好在神面前把自己荐与各人的良心。

反而把那些暗昧可耻的事弃绝了，不行诡诈，不曲解上帝的道，只将真理显扬出来，好在上帝面前把自己推荐给各人的良心。

反而把那些暗昧可耻的事弃绝了，不行诡诈，不曲解神的道，只将真理显扬出来，好在神面前把自己推荐给各人的良心。

我们弃绝了见不得人的可耻行为，不用狡诈的手段，不曲解上帝的道，而是把真理讲解明白，好让大家的良心在上帝面前为我们作证。

却把暗昧可耻的事弃绝了；不行诡诈，不掺混神的道，反而藉着显扬真理，在神面前把自己推荐给众人的良心。

相反，把那些可耻的隐秘之事弃绝了；不以诡诈行事，也不歪曲神的话语；反而藉着显明真理，在神面前把自己推荐给每个人的良心。

乃將那些暗昧可恥的事棄絕了；不行詭詐，不謬講神的道理，只將真理表明出來，好在神面前把自己薦與各人的良心。

反而把那些暗昧可恥的事棄絕了，不行詭詐，不曲解上帝的道，只將真理顯揚出來，好在上帝面前把自己推薦給各人的良心。

反而把那些暗昧可恥的事棄絕了，不行詭詐，不曲解神的道，只將真理顯揚出來，好在神面前把自己推薦給各人的良心。

我們棄絕了見不得人的可恥行為，不用狡詐的手段，不曲解上帝的道，而是把真理講解明白，好讓大家的良心在上帝面前為我們作證。

卻把暗昧可恥的事棄絕了；不行詭詐，不摻混神的道，反而藉著顯揚真理，在神面前把自己推薦給眾人的良心。

卻拒絕了可恥的隱密事，不行於狡猾，也不混淆上帝之道，只將真理顯揚出來，在上帝面前、把自己推薦與各人的良知。

相反，把那些可恥的隱祕之事棄絕了；不以詭詐行事，也不歪曲神的話語；反而藉著顯明真理，在神面前把自己推薦給每個人的良心。

棄愧恥之隱事、不行詭譎、不混上帝道、惟表彰真理、在上帝前質己於眾衷、

棄陰私愧恥之事、不行詭譎、不混上帝道、惟表彰真理、質己於眾、在上帝前、

棄隱慝可恥之事、不行詭詐、不混天主之道、惟表彰真理、使人之心、在天主前、以我為是、

毅然棄絕一切暗昧可恥之事、不行巧詐、不貶損天主之道、惟知在天主明鑒之下、藉真理之昌明、而自致於各人之良知而已。

Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.

Instead, we have given up doing secret and shameful things. We don’t twist God’s word. In fact, we do just the opposite. We present the truth plainly. In the sight of God, we make our appeal to everyone’s sense of what is right and wrong.

But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

We reject all shameful deeds and underhanded methods. We don’t try to trick anyone or distort the word of God. We tell the truth before God, and all who are honest know this.

Instead, we have renounced secret and shameful things, not acting deceitfully or distorting the word of God, but commending ourselves before God to everyone’s conscience by an open display of the truth.

but we have renounced the things hidden because of shame, not walking in trickery nor distorting the word of God, but by the open proclamation of the truth commending ourselves to every person’s conscience in the sight of God.

But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Instead, we have renounced shameful secret things, not walking in deceit or distorting God’s message, but commending ourselves to every person’s conscience in God’s sight by an open display of the truth.

But we have rejected shameful hidden deeds, not behaving with deceptiveness or distorting the word of God, but by open proclamation of the truth we commend ourselves to everyone’s conscience before God.

But we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

For our exhortation[ was] not of deceit, nor of uncleanness, nor in guile:But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God[ is] witness:

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For such[ are] false apostles, deceitful workers, transforming themselves into the apostles of Christ.And no marvel; for Satan himself is transformed into an angel of light.Therefore[ it is] no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which[ I made] before Titus, is found a truth.

But in all[ things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things[ is] death.

That we[ henceforth] be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men,[ and] cunning craftiness, whereby they lie in wait to deceive;

For it is a shame even to speak of those things which are done of them in secret.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

But though[ I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.