我所務者、非可見之事、乃不可見之事、蓋所見者暫、所不見者恆也、

原来我们不是顾念所见的，乃是顾念所不见的；因为所见的是暂时的，所不见的是永远的。

因为我们不是顾念看得见的，而是顾念看不见的；原来看得见的是暂时的，看不见的才是永远的。

因为我们不是顾念看得见的，而是顾念看不见的；原来看得见的是暂时的，看不见的才是永远的。

我们注重的，并非看得见的事物，而是看不见的事物，因为看得见的事物都是暂时的，看不见的事物才是永恒的。

我们所顾念的，不是看得见的，而是看不见的；因为看得见的是暂时的，看不见的是永远的。

我们所注重的不是看得见的，而是看不见的；因为看得见的是暂时的，看不见的却是永恒的。

原來我們不是顧念所見的，乃是顧念所不見的；因為所見的是暫時的，所不見的是永遠的。

因為我們不是顧念看得見的，而是顧念看不見的；原來看得見的是暫時的，看不見的才是永遠的。

因為我們不是顧念看得見的，而是顧念看不見的；原來看得見的是暫時的，看不見的才是永遠的。

我們注重的，並非看得見的事物，而是看不見的事物，因為看得見的事物都是暫時的，看不見的事物才是永恆的。

我們所顧念的，不是看得見的，而是看不見的；因為看得見的是暫時的，看不見的是永遠的。

我們原不是顧念着所看得見的，乃是顧念着所看不見的；因為所看得見的是暫時的，所看不見的乃是永世的。

我們所注重的不是看得見的，而是看不見的；因為看得見的是暫時的，看不見的卻是永恆的。

以我非顧所見之事、乃不見之事、蓋所見者暫、不見者久也、

我所務者、非可見之事、乃不可見之事、蓋可見者暫、不可見者永也、

第吾人所仰慕者、非形而下之事、乃形而上之事；蓋形而下者暫而不久、而形而上者則永生靡暨也。

So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.

So we don’t spend all our time looking at what we can see. Instead, we look at what we can’t see. That’s because what can be seen lasts only a short time. But what can’t be seen will last forever.

as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever.

So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.

While we look not at the things which are seen, but at the things which are not seen: for the things which are seen[ are] temporal; but the things which are not seen[ are] eternal.

because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.

while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.

我非憑目睹、第信主而行、

我儕得救在望、既得所望、則不復望、以既得之、豈猶有望乎、所望未得、則忍以待、

信則所望若既得、未見而可憑、

此皆有信、雖至沒、不得所許之福、第遙望欣喜以晉接、自謂於世若賓旅、

蓋世人心為欲所役、目為物所引、驕泰邪侈、非父使之然、由世所誘、世不能常存、所圖豈能久乎、惟遵上帝旨者恆在、

其所許我者永生、

願與上帝民、共受艱辛、不敢暫享淫樂、自謂為基督受詬誶、較埃及獲利倍蓰、望賞賚故也、摩西有信、則離埃及不惴王怒、其恆心如見無形之上帝、

所命我之前途、恆心竭力趨之、吾儕始信終克信、皆本乎耶穌、宜專望之、彼思昔所許之樂、受苦於十字架、雖恥不以為意、今坐上帝之位之右、人以橫逆相加、彼忍之、爾當追思、勿怠爾志、勿喪爾膽、

此人入永刑、義者入永生、

吾主耶穌基督、及吾父上帝、曾愛我儕、恆加慰藉、賜我儕托恩望福、

焚脂於壇、縱羊歸亞撒色者、必澣衣濯身、而後入營。