夫致死之役、文鐫諸石、尚以榮而成、因摩西之榮、以色列人不能注視其面、此榮乃暫耳、

那用字刻在石头上属死的职事尚且有荣光，甚至以色列人因摩西面上的荣光，不能定睛看他的脸；这荣光原是渐渐退去的，

那用字刻在石头上属死的事奉尚且有荣光，以致以色列人因摩西脸上那逐渐褪色的荣光不能定睛看他的脸，

那用字刻在石头上属死的事奉尚且有荣光，以致以色列人因摩西脸上那逐渐褪色的荣光不能定睛看他的脸，

这最终带来死亡、刻在石版上的律法条文的事工尚且有荣耀，甚至使摩西的脸上发出荣光，尽管很快就消逝了，以色列人仍然无法定睛看他，

如果那以文字刻在石上使人死的律法的工作，尚且带有荣光，以致以色列人因着摩西脸上短暂的荣光，不能注视他的脸，

如果，那以条文刻在石版上、属死亡的服事工作尚且带有荣光——以致以色列子民因为摩西脸上那渐渐消失的荣光，不能注视他的脸——

那用字刻在石頭上屬死的職事尚且有榮光，甚至以色列人因摩西面上的榮光，不能定睛看他的臉；這榮光原是漸漸退去的，

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

這最終帶來死亡、刻在石版上的律法條文的事工尚且有榮耀，甚至使摩西的臉上發出榮光，儘管很快就消逝了，以色列人仍然無法定睛看他，

如果那以文字刻在石上使人死的律法的工作，尚且帶有榮光，以致以色列人因著摩西臉上短暫的榮光，不能注視他的臉，

那屬致死職事的制度、用文字刻在石頭上的、尚且帶着榮光而立，甚至以色列人、因摩西臉上的榮光（雖那榮光漸漸消逝）、人也不能定睛看他的臉，

如果，那以條文刻在石版上、屬死亡的服事工作尚且帶有榮光——以致以色列子民因為摩西臉上那漸漸消失的榮光，不能注視他的臉——

昔摩西面暫榮、以色列人不能注目視彼、夫以舊典致死之法鐫諸石、其榮且如此、

昔摩西之面有榮、其榮雖暫而將廢、以色列人不能注目觀之、致死之儀文、鐫於石版者、其役尚有此榮、

夫以肅殺之文字、勒之於石、供其役者、且有盛極一時之殊榮、甚至摩西面上光采煥發、非義塞子孫所得而直視焉；

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,

The Law was written in letters on stone. Even though it was a way of serving God, it led to death. But even that way of serving God came with glory. The glory lasted for only a short time. Even so, the people of Israel couldn’t look at Moses’ face very long.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,

The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.

Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside,

But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face— a fading glory—

But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:

But if the ministry that produced death– carved in letters on stone tablets– came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face( a glory which was made ineffective),

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,

夫律盡於基督、致義夫諸信者、

若致罪之役既榮、則致義之役益榮矣、昔為榮者不足榮、因有超越之榮故耳、蓋暫存者若榮、則永存者更榮矣、○

迨全者至、則未全者廢矣、

顯為基督之書、由我著作、非書以墨、乃以維生上帝之神、非於石版、乃於心版、

耶和華諭摩西曰、登峯詣我而居、我以石版、及所書之法律誡命錫爾、俾以訓民、

耶和華於西乃山諭摩西畢、錫以法版二、即上帝手書之石版、

是致生之誡、適以致死、

禱時、容貌異常、衣白燁燁、有二人與之言、即摩西以利亞也、以榮而見、言及耶穌逝世、即其將成於耶路撒冷者、

蓋律以致怒、無律則無犯、

坐公會中者、皆注目司提反、見其容如天使之容焉、

維時、耶和華諭我曰、爾琢石版二、其式如前、陟山詣我、且以木作匱、爾前所碎之版、我復書其文於此版、爾置於匱、我遂以皂莢木造匱、又琢石版二、其式如前、執以登山、耶和華乃循其前文、以爾大會之日、在山由火中所諭爾之十誡、書於版以賜我、

使我克供新約之役、非恃文、乃恃靈、蓋文致死、靈致生也、

我轉而下山、厥火炎炎、盟約之版、在於我手、

蓋依內心、則悅上帝之律、

摩西退而下山、手持法版二、兩面各有文字、其版乃上帝所作、其文亦上帝所書、刻之於版、

彼以爾所當守之約示爾、十誡是也、並書之二石版、

摩西近營見犢、及民舞蹈、怒甚、擲版、碎於山下、

耶和華上帝為亞當及婦、作皮衣衣之、○

如是、律聖、誡亦聖、且義且善也、然則善其死我乎、非也、但罪因善而死我、以顯其為罪、俾罪因誡而致其極耳、夫我儕知律屬神、我屬形軀、自鬻於罪、

當時我登山受石版、即耶和華與爾所立之約、居山四十晝夜、不食不飲、耶和華授我二石版、其上所載、乃上帝手書者、即爾大會之日、耶和華在山、由火中諭爾之言、四十晝夜後、耶和華以盟約之二版授我、

摩西與耶和華同在、四十晝夜、不飲不食、耶和華以約法之十誡、書於二版、○摩西手持二法版、下西乃山、因與耶和華言、容光激射、而不自覺、亞倫及以色列眾、見其容光則懼、不敢前、摩西召之、亞倫與會長乃返、摩西與之言、後以色列眾亦前、摩西以耶和華在西乃山所諭者命之、摩西言竟、取帕蒙面、每入與耶和華言、則去其帕、及出、以所命告以色列人、以色列人見摩西容光激射、摩西復以帕蒙面、迨入與耶和華言、則去之、

耶和華諭摩西曰、爾琢石版二、其式如前所碎者、我以前版之文、書於其上、

我愛爾律何其切、竟日思之兮、

非如摩西蒙帕於面、使以色列人不得直視暫存者之終、惟其心頑、迄今讀舊約時、斯帕猶存、夫其帕因基督而廢矣、

耶和華歟、我慕爾拯救、爾律為我所悅兮、

耶和華之律純全、蘇人魂兮、耶和華之法真實、化愚為智兮、耶和華之訓正直、悅人心兮、耶和華之誡純潔、豁人目兮、

有焚香之金鼎、與徧包以金之約匱、內有貯瑪那之金樽、亞倫萌芽之杖、與約版二、

爾降臨於西乃山、自天諭之、賜以中正之律例、誠實之法度、美善之典章誡命、

有何大國、典章律例、如是公平、若我今日所宣於爾者乎、○

以上諸言、耶和華在山上、由火雲幽暗中、大聲諭爾會眾、此外無復增益、書之二石版、以授於我、

我愛爾誡命愈於金、愈於精金兮、凡爾訓詞、我視為善、惡諸邪途兮、○