如果，那以條文刻在石版上、屬死亡的服事工作尚且帶有榮光——以致以色列子民因為摩西臉上那漸漸消失的榮光，不能注視他的臉——

那用字刻在石头上属死的职事尚且有荣光，甚至以色列人因摩西面上的荣光，不能定睛看他的脸；这荣光原是渐渐退去的，

那用字刻在石头上属死的事奉尚且有荣光，以致以色列人因摩西脸上那逐渐褪色的荣光不能定睛看他的脸，

那用字刻在石头上属死的事奉尚且有荣光，以致以色列人因摩西脸上那逐渐褪色的荣光不能定睛看他的脸，

这最终带来死亡、刻在石版上的律法条文的事工尚且有荣耀，甚至使摩西的脸上发出荣光，尽管很快就消逝了，以色列人仍然无法定睛看他，

如果那以文字刻在石上使人死的律法的工作，尚且带有荣光，以致以色列人因着摩西脸上短暂的荣光，不能注视他的脸，

如果，那以条文刻在石版上、属死亡的服事工作尚且带有荣光——以致以色列子民因为摩西脸上那渐渐消失的荣光，不能注视他的脸——

那用字刻在石頭上屬死的職事尚且有榮光，甚至以色列人因摩西面上的榮光，不能定睛看他的臉；這榮光原是漸漸退去的，

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

那用字刻在石頭上屬死的事奉尚且有榮光，以致以色列人因摩西臉上那逐漸褪色的榮光不能定睛看他的臉，

這最終帶來死亡、刻在石版上的律法條文的事工尚且有榮耀，甚至使摩西的臉上發出榮光，儘管很快就消逝了，以色列人仍然無法定睛看他，

如果那以文字刻在石上使人死的律法的工作，尚且帶有榮光，以致以色列人因著摩西臉上短暫的榮光，不能注視他的臉，

那屬致死職事的制度、用文字刻在石頭上的、尚且帶着榮光而立，甚至以色列人、因摩西臉上的榮光（雖那榮光漸漸消逝）、人也不能定睛看他的臉，

夫致死之役、文鐫諸石、尚以榮而成、因摩西之榮、以色列人不能注視其面、此榮乃暫耳、

昔摩西面暫榮、以色列人不能注目視彼、夫以舊典致死之法鐫諸石、其榮且如此、

昔摩西之面有榮、其榮雖暫而將廢、以色列人不能注目觀之、致死之儀文、鐫於石版者、其役尚有此榮、

夫以肅殺之文字、勒之於石、供其役者、且有盛極一時之殊榮、甚至摩西面上光采煥發、非義塞子孫所得而直視焉；

Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,

The Law was written in letters on stone. Even though it was a way of serving God, it led to death. But even that way of serving God came with glory. The glory lasted for only a short time. Even so, the people of Israel couldn’t look at Moses’ face very long.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end,

The old way, with laws etched in stone, led to death, though it began with such glory that the people of Israel could not bear to look at Moses’ face. For his face shone with the glory of God, even though the brightness was already fading away.

Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside,

But if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away,

But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:

Now if the ministry of death, chiseled in letters on stones, came with glory, so that the Israelites were not able to look directly at Moses’ face because of the glory from his face— a fading glory—

But if the ministration of death, written[ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which[ glory] was to be done away:

But if the ministry that produced death– carved in letters on stone tablets– came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face( a glory which was made ineffective),

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,

事實上，基督是律法的終結，使所有相信的人都以致稱義。

因為那帶來定罪的服事工作尚且有榮光，何況那帶來稱義的服事工作，難道不更充滿了榮光嗎？事實上，在這種情況下，那先前有榮光的，因這無限的榮光，就成了沒有榮光的。這樣，那漸漸消失的尚且帶有榮光，何況這長存的，難道不更帶有榮光嗎？

但那完全的來到時，這有限的就將被廢除。

因為很明顯，你們是基督的書信，由我們所經手；不是用墨寫的，而是用永生神的靈寫的；不是刻在石版上，而是刻在人的心版上。

我卻死了。於是我發現，那本該帶來生命的誡命，它卻導致了死亡。

正在禱告的時候，耶穌的相貌改變了，衣服也潔白發光。這時候，忽然有兩個人和耶穌談話——他們是摩西和以利亞——他們在榮光中顯現，談論耶穌離世的事，就是他將要在耶路撒冷成就的事。

事實上，律法帶來了震怒，所以哪裡沒有律法，哪裡也就沒有過犯。

所有坐在議會裡的人都注視著司提反，看見他的面容好像天使的面容。

他也使我們能夠做新約的僕人——不屬於律法條文，而屬於聖靈；因為律法條文帶來死亡，而聖靈卻賜予生命。

就是說，按著內在的人，我喜愛神的法則，

耶和華神為亞當和他的妻子做了皮子衣服，給他們穿上。

因此，律法是神聖的，誡命也是神聖、公義、美善的。那麼，是那美善的導致了我的死嗎？絕對不是！而是罪。罪為要顯出是罪，就藉著那美善的帶來了我的死，使罪藉著誡命變得極其邪惡。我們知道律法是屬靈的；而我是屬肉體的，已經賣給罪了。

我多麼愛你的律法！我終日都在默想它。

我們不像摩西那樣，他把帕子蒙在臉上，使以色列子民不能注視那漸漸消失的榮光的結局。可是，他們的心思剛硬；事實上，直到今天誦讀舊約的時候，同樣的帕子仍然存在，沒有被揭去，因為那帕子只有在基督裡才被除去。

耶和華啊，我切慕你的救恩，你的律法是我的喜樂！

耶和華的律法純全，使人靈魂甦醒；耶和華的法度信實，使無知的人有智慧；耶和華的訓誡正直，使人心歡喜；耶和華的誡命純潔，使人眼目明亮；

裡面有金香壇和四周包金的約櫃；櫃裡有盛著嗎哪的金罐、亞倫那根發過芽的杖和兩塊約版；

而我愛你的誡命，勝過金子，勝過純金，因此在一切事上，你所有的訓誡，我都視為合宜；我恨惡一切虛假的路。