爾等亟應強恕之、安慰之；不然、彼或將因過於憂戚而從此沉淪、不能自振也。

倒不如赦免他，安慰他，免得他忧愁太过，甚至沉沦了。

倒不如赦免他，安慰他，免得他过分悲伤，甚至受不了啦！

倒不如赦免他，安慰他，免得他过分悲伤，甚至受不了啦！

你们现在要饶恕他、安慰他，免得他忧伤过度而一蹶不振。

倒不如饶恕他，安慰他，免得他因忧愁过度而受不了。

所以，你们反而更要饶恕他、安慰他，免得他被过度的忧伤吞没了。

倒不如赦免他，安慰他，免得他憂愁太過，甚至沉淪了。

倒不如赦免他，安慰他，免得他過分悲傷，甚至受不了啦！

倒不如赦免他，安慰他，免得他過分悲傷，甚至受不了啦！

你們現在要饒恕他、安慰他，免得他憂傷過度而一蹶不振。

倒不如饒恕他，安慰他，免得他因憂愁過度而受不了。

倒不如饒恕勸慰他好，恐怕這樣的人被過度的憂愁所吞滅。

所以，你們反而更要饒恕他、安慰他，免得他被過度的憂傷吞沒了。

爾寧赦之、慰之、恐彼殷憂而至沉溺、

故寧赦之慰之、恐彼殷憂、以至沉淪、

爾寧赦之、慰之、恐其因憂過甚、以至沈淪、

Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.

Now you should forgive him and comfort him. Then he won’t be sad more than he can stand.

so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow.

Now, however, it is time to forgive and comfort him. Otherwise he may be overcome by discouragement.

As a result, you should instead forgive and comfort him. Otherwise, he may be overwhelmed by excessive grief.

so that on the other hand, you should rather forgive and comfort him, otherwise such a person might be overwhelmed by excessive sorrow.

so that, on the contrary, you ought rather to forgive and comfort him, lest perhaps such a one be swallowed up with too much sorrow.

so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

As a result, you should instead forgive and comfort him. Otherwise, this one may be overwhelmed by excessive grief.

So that contrariwise ye[ ought] rather to forgive[ him], and comfort[ him], lest perhaps such a one should be swallowed up with overmuch sorrow.

so that now instead you should rather forgive and comfort him. This will keep him from being overwhelmed by excessive grief to the point of despair.

so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

彼此當以忠厚相待、慈悲為懷、互相寬恕、亦如天主之因基督而寬恕於爾也。

吾儕以吾主耶穌基督名義、囑我兄弟、遠離寡廉鮮恥、不守吾人規範之兄弟。

行見我聖主。奮臂逐群凶。

蓋正當之憂戚、令人悔改、而蒙救恩；亦何悔之有？惟世俗之憂戚、乃致死耳。

對於已亡之人、勿過於哀傷、一如未具望德者之所為；此吾不欲兄弟之不知也。

渠心中有戚戚焉？然渠之嬰疾、確係事實、且瀕死焉。幸蒙天主垂憐、得告弗藥；此恩此德、不啻予身受之也。不然、予將憂以增憂矣。

呼籲至尊。顯爾大能。

一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，

蓋吾人現處於逆旅之中、實不堪其局促、因是而呻吟焉；非以自求解脫、乃欲被上新服、庶幾有死之身得融化於永生之中。

吾儕早應被吞滅。

兄弟、人如有誤犯過失者、爾中之有靈修者當以溫和之精神、勸其改過遷善；亦須慎自檢點、庶免本身亦陷於罪。尤宜彼此包荒、甘願代人受過。

即有釁隙、亦宜相恕；爾之恕人、當如主之恕爾也。

倘若有人不從此書之訓、當注意其人、羞與為伍、以激發其廉恥之心。惟勿以仇敵視之、當勸之若兄弟焉。

是故爾當奮發精神、一振垂疲之手足、正步而行、庶幾已跛者不致全然脫節、且得健步如常。處世務求和平、立身務求聖潔；未有捨此而得見主者也。又宜互相檢點、莫使有一人退化、而自絕於天主之聖寵；莫使辛螫之根苗、萌櫱滋蔓、為厲之階、而令眾人受其沾染；