彼所受於爾眾之責、亦已備矣。

这样的人受了众人的责罚也就够了，

这样的人受了大多数人的责备也就够了，

这样的人受了大多数人的责备也就够了，

这样的人受了众人的谴责也就够了。

这样的人受了许多人的责备，也就够了，

这样的人，受了大多数人的那惩罚已经够了。

這樣的人受了眾人的責罰也就夠了，

這樣的人受了大多數人的責備也就夠了，

這樣的人受了大多數人的責備也就夠了，

這樣的人受了眾人的譴責也就夠了。

這樣的人受了許多人的責備，也就夠了，

這樣的人受了多數人的責罰、也足夠了；

這樣的人，受了大多數人的那懲罰已經夠了。

若人受罰於眾、已足矣、

會眾罰之已足、

斯人受責於眾已足矣、

The punishment inflicted on him by the majority is sufficient.

He has been punished because most of you decided he should be. This punishment is enough.

For such a one, this punishment by the majority is enough,

Most of you opposed him, and that was punishment enough.

This punishment by the majority is sufficient for that person.

Sufficient for such a person is this punishment which was imposed by the majority,

This punishment which was inflicted by the majority is sufficient for such a man,

Sufficient to such a one is this punishment which was inflicted by the many;

The punishment inflicted by the majority is sufficient for that person.

Sufficient to such a man[ is] this punishment, which[ was inflicted] of many.

This punishment on such an individual by the majority is enough for him,

This punishment which was inflicted by the many is sufficient for such a one;

爾等奉耶穌基督名義召集會議、吾之神魂亦必參加斯會；吾人托吾主耶穌之權能、將此人交付於沙殫之手、以毀其肉身庶幾彼之靈魂、或可蒙救恩於主之大日。

有怙惡者當眾責之以懲其他。

吾在與爾相暌之時、書此種切、庶幾與爾相晤時、無庸秉持主所授我之大權、以懲惡徒、而盡吾之職責、則幸甚矣！蓋此大權所以輔人成德、非所以致人傾毀也。

曷一思之、爾等既循聖道而憂戚、其效果為何如耶？爾等因憂戚而儆惕、而反省、而發憤、而小心翼翼、而發揚蹈厲、而至誠無妄、而疾惡如讎矣。爾之處此事、實無在而不自證其為貞固也。