I may indeed be untrained as a speaker, but I do have knowledge. We have made this perfectly clear to you in every way.

我的言语虽然粗俗，我的知识却不粗俗。这是我们在凡事上向你们众人显明出来的。

虽然我不擅长说话，我的知识却不如此。这点我们已经在每一方面各样事上向你们表明了。

虽然我不擅长说话，我的知识却不如此。这点我们已经在每一方面各样事上向你们表明了。

我虽然不善辞令，但我认识真理。这一点，我在各样的事上已经向你们证明了。

虽然我不善于辞令，却是有学问的，我们在各方面，已经向你们清楚显明了。

即使我在言语上没有技巧，但在知识上并不是这样。其实我们在各个方面、在所有的事上都已经向你们显明了这一点。

我的言語雖然粗俗，我的知識卻不粗俗。這是我們在凡事上向你們眾人顯明出來的。

雖然我不擅長說話，我的知識卻不如此。這點我們已經在每一方面各樣事上向你們表明了。

雖然我不擅長說話，我的知識卻不如此。這點我們已經在每一方面各樣事上向你們表明了。

我雖然不善辭令，但我認識真理。這一點，我在各樣的事上已經向你們證明了。

雖然我不善於辭令，卻是有學問的，我們在各方面，已經向你們清楚顯明了。

在話語上我縱然外行，在知識上我卻不外行；不，無論何事、無論怎樣、我總向你們顯明出來了。

即使我在言語上沒有技巧，但在知識上並不是這樣。其實我們在各個方面、在所有的事上都已經向你們顯明了這一點。

我言雖鄙、而智則不然、乃凡事向爾而顯之於眾、

余言雖拙、而中實智、我常顯明於爾、

我雖拙於言語、不拙於知識、我凡事顯明於爾中、

吾雖拙於辭令、要非疏於學識者；此固爾等之所洞悉也。

It’s true that I haven’t been trained as a speaker. But I do have knowledge. I’ve made that very clear to you in every way.

Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.

I may be unskilled as a speaker, but I’m not lacking in knowledge. We have made this clear to you in every possible way.

Even if I am untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have in every way made that clear to you in everything.

But even if I am unskilled in speech, yet I am not so in knowledge; in fact, in every way we have made this evident to you in all things.

Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things.

But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.

Though untrained in public speaking, I am certainly not untrained in knowledge. Indeed, we have always made that clear to you in everything.

But though[ I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

And even if I am unskilled in speaking, yet I am certainly not so in knowledge. Indeed, we have made this plain to you in everything in every way.

But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.

In reading this, then, you will be able to understand my insight into the mystery of Christ,

For Christ did not send me to baptize, but to preach the gospel— not with wisdom and eloquence, lest the cross of Christ be emptied of its power.

Rather, we have renounced secret and shameful ways; we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God.

Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience.

I persevered in demonstrating among you the marks of a true apostle, including signs, wonders and miracles.

And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.For I resolved to know nothing while I was with you except Jesus Christ and him crucified.I came to you in weakness with great fear and trembling.

This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit- taught words.

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe.

For some say,“ His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.”

Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.