頗聞人言：『彼之書札、雖雷厲風行；而彼之形軀、則柔弱無能、言語更無足輕重。』

因为有人说：“他的信又沉重又厉害，及至见面，却是气貌不扬，言语粗俗的。”

因为有人说：“他信上的语气既严厉又强硬，他本人却软弱无能，言语粗俗。”

因为有人说：“他信上的语气既严厉又强硬，他本人却软弱无能，言语粗俗。”

因为有人说：“他信中的话有分量，很严厉，他本人却软弱无能，言语粗俗。”

因为有人说：“他的信又严厉又强硬，他本人却其貌不扬，言语粗俗。”

因为有人说：“保罗的书信又严厉又强硬，但他亲身在的时候却是软弱的人，他的言语也被藐视。”

因為有人說：「他的信又沉重又厲害，及至見面，卻是氣貌不揚，言語粗俗的。」

因為有人說：「他信上的語氣既嚴厲又強硬，他本人卻軟弱無能，言語粗俗。」

因為有人說：「他信上的語氣既嚴厲又強硬，他本人卻軟弱無能，言語粗俗。」

因為有人說：「他信中的話有分量，很嚴厲，他本人卻軟弱無能，言語粗俗。」

因為有人說：“他的信又嚴厲又強硬，他本人卻其貌不揚，言語粗俗。”

因為有人說：「論他的書信倒有重量有魄力；及至身臨面對、卻是軟弱無力，說話又平淡可鄙」。

因為有人說：「保羅的書信又嚴厲又強硬，但他親身在的時候卻是軟弱的人，他的言語也被藐視。」

或謂我書嚴厲、晤對時則身柔言鄙、

有言我書嚴厲、及晤對時、身柔言鄙、

有人言、我書嚴厲、及至晤會時、身弱言陋、

For some say,“ His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing.”

Some say,“ His letters sound important. They are powerful. But in person he doesn’t seem like much. And what he says doesn’t amount to anything.”

For they say,“ His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.”

For some say,“ Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!”

For it is said,“ His letters are weighty and powerful, but his physical presence is weak and his public speaking amounts to nothing.”

For they say,“ His letters are weighty and strong, but his personal presence is unimpressive and his speech contemptible.”

“ For his letters,” they say,“ are weighty and powerful, but his bodily presence is weak, and his speech contemptible.”

For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

For it is said,“ His letters are weighty and powerful, but his physical presence is weak, and his public speaking is despicable.”

For[ his] letters, say they,[ are] weighty and powerful; but[ his] bodily presence[ is] weak, and[ his] speech contemptible.

because some say,“ His letters are weighty and forceful, but his physical presence is weak and his speech is of no account.”

For,“ His letters”, they say,“ are weighty and strong, but his bodily presence is weak, and his speech is despised.”

蓋予所受於基督之使命、非為付洗、乃為傳道。而巧言妙語、未嘗用之、誠恐基督之十字架轉失效能。

尚憶初次為爾講述福音時、微軀患恙、不堪顦顇、而爾非惟未嫌病軀而厭棄之、且竭誠予以接待、一若歡迎天神或基督本人也者。

吾雖拙於辭令、要非疏於學識者；此固爾等之所洞悉也。

吾願為若而人誇、至吾本身、實無足誇，有之、其在吾之柔弱無能歟！吾即欲誇、亦不致為狂妄、以所言皆實耳。然吾不欲多言、恐人之視我太高、超乎所見所聞於吾者。且主亦恐我以受此特達之啟示、而驕矜自慢也；故容沙殫加我以肉身上之痛楚、有如芒刺之着體、蓋不欲吾之得意而忘形耳。因是吾雖曾三次求主脫吾於此苦、然主謂吾曰：『吾之聖寵、已足助爾、蓋吾德之彰、即在柔弱中也。』故吾欣然以柔弱為樂、庶幾基督之神德、能常寓吾身。

因此、曩者予在爾處講述天主之妙證、亦未嘗用高言奇智；予在爾中、惟欲直陳基督、即被釘於十字架上之基督而已、餘則非予之所敢知也。然予在爾中、實自慚才短中心恐懼、惴惴不安；蓋予之談吐及論道、非恃人智之巧言妙語、惟恃神力之明徵、

蓋按天主之上智、世俗之智、既不足以認識天主、故天主甘用若愚之道以救信眾。

茲者我葆樂本人、欲憑基督之溫柔謙恭、有所求於爾焉。頗聞人言、予與爾相處、晤時則恭、暌時則踞。