自擬必死、所以我不恃己、惟恃甦人之上帝、

自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的上帝。

自己心里也断定是必死无疑，这是要使我们不依靠自己，只依靠使死人复活的神。

我们心里觉得必死无疑，这使我们不倚靠自己，只倚靠使死人复活的上帝。

而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。

然而我们在自己里面已经承受了死亡的判决，好让我们不依靠自己，而依靠那使死人复活的神。

自己心裏也斷定是必死的，叫我們不靠自己，只靠叫死人復活的神。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的上帝。

自己心裏也斷定是必死無疑，這是要使我們不依靠自己，只依靠使死人復活的神。

我們心裡覺得必死無疑，這使我們不倚靠自己，只倚靠使死人復活的上帝。

而且斷定自己是必死的了；然而，這正是要我們不倚靠自己，只倚靠那叫死人復活的神。

自己心裏也已斷定必死。這是要使我們不倚靠自己，乃倚靠那叫死人活起來的上帝。

然而我們在自己裡面已經承受了死亡的判決，好讓我們不依靠自己，而依靠那使死人復活的神。

自擬必死、致不自恃、惟恃起死者之上帝、

自擬必死、致我不恃己、惟恃使死者復活之天主、

然吾人之所以被處於絕境、以至於自分必死者、乃欲吾人勿恃本身之力量、而恃起死回生之天主耳。

Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.

In fact, we felt as if we were under the sentence of death. But that happened so that we would not depend on ourselves but on God. He raises the dead to life.

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.

In fact, we expected to die. But as a result, we stopped relying on ourselves and learned to rely only on God, who raises the dead.

Indeed, we felt that we had received the sentence of death, so that we would not trust in ourselves but in God who raises the dead.

Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,

Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead,

yea, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

Indeed, we personally had a death sentence within ourselves, so that we would not trust in ourselves but in God who raises the dead.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

Indeed we felt as if the sentence of death had been passed against us, so that we would not trust in ourselves but in God who raises the dead.

Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,

我不能擅自思索、吾之能由上帝、

經云、我命爾為萬民父焉、且上帝使死者生、變無為有亞伯拉罕篤信上帝、故在其前、得為吾眾之父、亞伯拉罕本絕望、因信而有望、得為萬民父、如上帝云、爾之後裔、將若星然、信之即篤、雖近百齡、血氣衰、弗顧也、雖撒拉絕孕、亦弗顧也、絕不疑上帝所應許、稍懷不信心、惟信彌篤、歸榮上帝、其信之篤者、以上帝所許、終必能成也、故即其信而稱義、經言此、蓋不第為亞伯拉罕、亦為我儕也、我儕若信、使吾主耶穌復生之上帝、則亦可稱義矣、耶穌者、為我過而被解、復生而使我得稱義、是也、

我蒙爾祐、維彼敵人、我得而觝之兮、我恃爾名、維彼寇讐、我得而踐之兮、弓矢利刃、我不恃之以自救兮、爾援我於敵、使憾我者愧恥兮、

自以為上帝能由死甦之、由是而觀、則謂其死而復生也可、

我儕有此寶、藏於土器、使知莫大之能、非由我、乃由上帝、

恃其能者愚昧、慎所行者得救。

有數人自恃為義、而藐視人、耶穌設譬謂之曰、

蓋莫大此默示、恐我自高、故身受刺、任撒但之役擊我、使我不得自高、吾三求主、以此離我、主曰、吾恩與爾足矣、人益柔、則吾之能益彰、故余欣然、寧誇吾柔、使基督之能庇我、吾為基督、以荏弱、凌辱、災害、窘逐、阨窮、為喜、蓋吾柔時反能矣、

席豐履厚者、必崇事之兮、困苦瀕死者、必拜跪之兮、

我言善人必生、如彼自恃其善、陷罪觸法、則其前善、必不復憶、因其作惡、必置之死、

耶和華曰、賢者毋自其誇賢、能者毋自矜其能、富者毋自炫其富。我耶和華施仁義於天下、言出惟行、以此為悅、如爾識我耶和華、則可自詡。

我則謂爾有能、足以自救。

耶和華曰、人背逆予、求人助己、惟人力是恃、禍必不遠。譬彼杜松、生於曠野、其地斥鹵、其壤燥烈、人蹤罕至、不沾膏澤。以我為恃者、望我拯救、綏祉繁多、

我為耶和華神所感、恍惚中若睹異象、導我至谷、谷中骸骨殆遍、使我四周巡察、見骨不勝數、甚為枯槁、散於谷中。主謂我曰、人子、此骨可復生乎、我曰主耶和華、爾知之矣。又謂我曰、當告斯骨云、爾枯骨與宜聽耶和華言、主耶和華曰、我必以氣噓爾、使爾復生、我必束爾以筋絡、長爾以肌膚、通爾以呼吸、可得復生、俾知我乃耶和華。我遵命而行、遂有震動之聲、骨相聚合、但見筋聯膚生、惟不能呼吸、主謂我曰、人子爾當呼風曰主耶和華曰、氣息當至、來自四方、使斯死者、呼吸潛通、則可復生、我遵命而行、氣息遂至使死者呼吸而復生、皆立於前、不可勝數、主謂我曰、人子、此骨譬諸以色列全家、彼曰我命已喪、我骨已枯、我望已絕。爾當告之曰、主耶和華云、我民與、我必啟爾窀穸、使爾出墓、導歸以色列地、耶和華曰、我啟爾窀穸、使爾出墓、則知我乃耶和華。我必以神賦爾、使爾復生、歸爾故土、則知我乃耶和華、我言之、必行之。

經云、我信而言也、我有此心、故信而言、因知上帝既甦主耶穌、亦必使耶穌甦我、與爾並立焉、