當時眾祭司成潔、不循班列、以供役事、利未族謳歌者、亞薩、希慢、耶土頓、及其子弟、俱衣白枲、執鈸琴瑟、立壇東、祭司一百二十人、吹角偕立、適祭司自聖所出、

当时，在那里所有的祭司都已自洁，并不分班供职。

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

当时，所有在那里的祭司，不论哪个班次供职的，都使自己分别为圣。祭司从圣所出来的时候，

随后，祭司退出圣所，所有在场的祭司不分班次都已洁净自己。

众祭司从圣所里出来的时候（因为所有在场的祭司，不分班次地全都自洁），

當時，在那裏所有的祭司都已自潔，並不分班供職。

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

當時，所有在那裏的祭司，不論哪個班次供職的，都使自己分別為聖。祭司從聖所出來的時候，

隨後，祭司退出聖所，所有在場的祭司不分班次都已潔淨自己。

眾祭司從聖所裡出來的時候（因為所有在場的祭司，不分班次地全都自潔），

當祭司從聖的所在出來的時候（當時在那裏所有的祭司都已潔淨自己為聖，並沒有守着平常的班次；

眾祭司出聖所、蓋所在之祭司、俱已自潔、不守其班列也、

當時眾祭司自潔己身、進前奉事、並不循其班列、既出聖所、利未人中謳歌者亞薩、希幔、耶杜頓、與眾子、兄弟、皆衣白細麻、立於祭臺東、執鈸、執瑟、與琴奏樂、又有祭司一百二十人、偕立而吹角、

The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions.

The priests left the Holy Room. All the priests who were there had set themselves apart to the Lord. It didn’t matter what group they were in.

And when the priests came out of the Holy Place( for all the priests who were present had consecrated themselves, without regard to their divisions,

Then the priests left the Holy Place. All the priests who were present had purified themselves, whether or not they were on duty that day.

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

When the priests came out from the holy place( for all the priests who were present had sanctified themselves, without regard to divisions),

And it came to pass when the priests came out of the Most Holy Place( for all the priests who were present had sanctified themselves, without keeping to their divisions),

And it came to pass, when the priests were come out of the holy place( for all the priests that were present had sanctified themselves, and did not keep their courses;

Now all the priests who were present had consecrated themselves regardless of their divisions. When the priests came out of the holy place,

And it came to pass, when the priests were come out of the holy[ place]:( for all the priests[ that were] present were sanctified,[ and] did not[ then] wait by course:

The priests left the holy place. All the priests who participated had consecrated themselves, no matter which division they represented.

When the priests had come out of the holy place( for all the priests who were present had sanctified themselves, and didn’t keep their divisions;

二月十四日、人宰逾越節羔、祭司及利未人深以為恥、自潔其身、攜燔祭入耶和華殿、

歲以誕日之先後、肆筵既遍、約百乃召眾子、欲贖其罪、夙興、為之各獻燔祭、自謂吾子不無愆尤、遐棄上帝。約百所為恆若此。○

告之曰、利未人宜聽我言、爾當潔己、列祖上帝耶和華之殿、亦宜潔、去聖所之污衊、

會中之人、未潔者眾、弗敢宰逾越節羔、利未人代宰、則於耶和華前、可為潔。以法蓮、馬拿西、以薩迦、西布倫、所至民眾、未潔其體、守逾越節、不循常例、希西家禱曰、如人崇列祖之上帝耶和華、惟一其心、雖不潔己、循聖所之例、耶和華無不善、願蒙赦宥。

祭司甚寡、剝燔祭之皮、弗遑暇及、其同儔利未人助之、迨他祭司自潔以竣厥事、蓋利未人黽勉以潔己、較諸祭司、其誠過之。

爾當自備、按爾譜系、循爾班列、遵以色列王大闢及其子所羅門命、

咸至、集其同儔、各潔其身、肅清殿宇、循王所傳耶和華之命。

亞倫眾子班列如左、亞倫之子拿答、亞庇戶、以利亞撒、以大馬、亞倫存時、拿答、亞庇戶死、而無子、故以利亞撒、以大馬、供祭司職。以利亞撒之裔撒督、及以大馬之裔亞希米勒、大闢使之各供其職。以利亞撒之後、其名最著者、較以大馬尤眾、在班列中、以利亞撒得十六人、以大馬惟八人。掣籤得職、或為聖所之長、或為士師。利未族拿但業子示罵雅、職繕寫、在王與群伯、祭司利未族長撒督亞庇亞塔子亞希米勒前、核數其名、以利亞撒裔中取二人、其名最著、以大馬裔中取一人、其名最著。掣籤而得者、首耶何雅立、次耶太亞、三哈林、四宿林、五馬其亞、六米亞民、七哈割、八亞庇雅、九耶書亞、十示迦尼、十一以利亞實、十二雅金、十三合巴、十四耶示庇押、十五必迦、十六音麥、十七希悉、十八押悉、十九庇大希、二十耶西吉、二十一雅斤、二十二迦末、二十三地來雅、二十四馬西雅。咸進耶和華殿、供其役事、循厥常例、遵以色列族上帝耶和華所諭厥祖亞倫之命、斯其班列也。利未子孫之餘、臚列如左、暗蘭裔書別、書別子耶底亞、哩哈庇眾子中以益示亞為長、以斯哈子示羅墨、示羅墨子雅哈、希伯倫子耶哩亞、亞馬哩、雅哈悉、耶迦面。烏泄子米迦、米迦子沙墨、米迦弟益示亞、生撒加利亞。米喇哩子抹利、母示、米喇哩孫雅西亞子比挪、說含、撒刻、益哩。

耶和華又曰、汝見此民、使今日明日、潔己濯衣、

摩西下至民處、使民潔己濯衣。謂之曰、三日必備、勿御爾妻。○