以法蓮、瑪拿西、以薩迦、西布倫、多有人未自潔、亦食逾越節之羔、不符所錄之例、希西家為之祈禱、曰、凡一心尋求主其列祖之天主者、雖不循聖所之潔禮自潔、求至善之主赦之、

以法莲、玛拿西、以萨迦、西布伦有许多人尚未自洁，他们却也吃逾越节的羊羔，不合所记录的定例。希西家为他们祷告说：“凡专心寻求神，就是耶和华他列祖之神的，虽不照着圣所洁净之礼自洁，求至善的耶和华也饶恕他。”

从以法莲、玛拿西、以萨迦、西布伦来的许多百姓尚未自洁，他们却吃逾越节的羔羊，不合所写的条例。希西家为他们祷告说：“求至善的耶和华饶恕

从以法莲、玛拿西、以萨迦、西布伦来的许多百姓尚未自洁，他们却吃逾越节的羔羊，不合所写的条例。希西家为他们祷告说：“求至善的耶和华饶恕

有许多以法莲人、玛拿西人、以萨迦人和西布伦人没有洁净自己就吃了逾越节的羊羔，违背了律法的规定。希西迦就为他们祷告说：“凡诚心寻求他祖先的上帝耶和华的人，虽然没有照圣所的律例洁净自己，愿良善的耶和华赦免他！”

原来有一大群人，很多是从以法莲、玛拿西、以萨迦和西布伦来的，还没有自洁，就吃逾越节的羊羔，不遵照所记的定例；因此，希西家为他们祷告说：“凡是立定心意，专一寻求神耶和华他们列祖的神的，虽然没有照着圣所洁净的礼自洁，愿良善的耶和华也饶恕他们。”

以法蓮、瑪拿西、以薩迦、西布倫有許多人尚未自潔，他們卻也吃逾越節的羊羔，不合所記錄的定例。希西家為他們禱告說：「凡專心尋求神，就是耶和華－他列祖之神的，雖不照着聖所潔淨之禮自潔，求至善的耶和華也饒恕他。」

從以法蓮、瑪拿西、以薩迦、西布倫來的許多百姓尚未自潔，他們卻吃逾越節的羔羊，不合所寫的條例。希西家為他們禱告說：「求至善的耶和華饒恕

從以法蓮、瑪拿西、以薩迦、西布倫來的許多百姓尚未自潔，他們卻吃逾越節的羔羊，不合所寫的條例。希西家為他們禱告說：「求至善的耶和華饒恕

有許多以法蓮人、瑪拿西人、以薩迦人和西布倫人沒有潔淨自己就吃了逾越節的羊羔，違背了律法的規定。希西迦就為他們禱告說：「凡誠心尋求他祖先的上帝耶和華的人，雖然沒有照聖所的律例潔淨自己，願良善的耶和華赦免他！」

原來有一大群人，很多是從以法蓮、瑪拿西、以薩迦和西布倫來的，還沒有自潔，就吃逾越節的羊羔，不遵照所記的定例；因此，希西家為他們禱告說：“凡是立定心意，專一尋求神耶和華他們列祖的神的，雖然沒有照著聖所潔淨的禮自潔，願良善的耶和華也饒恕他們。”

實際上眾民中有大部分、屬以法蓮、瑪拿西、以薩迦、西布倫的人、許多沒有潔淨自己、便喫逾越節的羊羔，不遵照所記載的例：希西家就為他們禱告說：『凡立定心意、專一尋求上帝、永恆主他們列祖的上帝的，雖不遵照潔聖的潔淨禮，但願至善的永恆主也赦宥他。』

以法蓮、瑪拿西、以薩迦、西布倫、有多人未自潔、而食逾越節羔、不循所錄之例、希西家為之禱曰、

以法蓮、馬拿西、以薩迦、西布倫、所至民眾、未潔其體、守逾越節、不循常例、希西家禱曰、如人崇列祖之上帝耶和華、惟一其心、雖不潔己、循聖所之例、耶和華無不善、願蒙赦宥。

Although most of the many people who came from Ephraim, Manasseh, Issachar and Zebulun had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah prayed for them, saying,“ May the Lord, who is good, pardon everyone

Many people came from Ephraim, Manasseh, Issachar and Zebulun. Most of them hadn’t made themselves pure and“ clean.” But they still ate the Passover meal. That was against what was written in the law. But Hezekiah prayed for them. He said,“ The Lord is good. May he forgive everyone

For a majority of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than as prescribed. For Hezekiah had prayed for them, saying,“ May the good Lord pardon everyone

Most of those who came from Ephraim, Manasseh, Issachar, and Zebulun had not purified themselves. But King Hezekiah prayed for them, and they were allowed to eat the Passover meal anyway, even though this was contrary to the requirements of the Law. For Hezekiah said,“ May the Lord, who is good, pardon those

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good LORD provide atonement on behalf of

For a multitude of the people, many from Ephraim and Manasseh, and Issachar and Zebulun, had not purified themselves, yet they ate the Passover contrary to what was written. For Hezekiah prayed for them, saying,“ May the good Lord pardon

For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying,“ May the good Lord provide atonement for everyone

For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one

A large number of the people— many from Ephraim, Manasseh, Issachar, and Zebulun— were ritually unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying,“ May the good Lord provide atonement on behalf of

For a multitude of the people,[ even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying:“ May the LORD, who is good, forgive

For a multitude of the people, even many of Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover other than the way it is written. For Hezekiah had prayed for them, saying,“ May the good Yahweh pardon everyone

由信祈禱、可救患病者、主必起之、彼素犯之罪、亦蒙赦宥、當彼此認過、互為祈禱、則可得愈、蓋義人切切祈禱、甚為有力、

凡主之僕與主之民以色列祈禱於此殿、求主自天、自主之居所、垂聽赦免、

今當取牡牛七、牡綿羊七、至我僕約百所、為爾曹獻火焚祭、我僕約百將為爾祈禱、我必悅納之、不循爾之愚昧而施報於爾、蓋爾曹論我之言、不如我僕約百之言為是、於是提幔人以利法、書亞人比勒達、拿瑪人瑣法、俱往、遵主所命而行、主果悅納約百、

主經行摩西前宣告曰、耶和華乃自有之主、乃矜憐慈愛容忍、大施恩惠、大有誠實之天主、施恩於人、直至千世、或作施恩於千萬人赦愆尤過失罪惡、惟罪當罰者、斷無不罰、為父之罪、罰子孫至三四代、摩西急俯伏於地敬拜、曰、主歟、我若蒙恩於主前、求主與我偕往、蓋斯民強項、又求主赦我儕愆尤罪惡、使我儕為主之民、民原文作業

今以婦歸其夫、彼乃先知、可為爾祈禱、全爾生命、倘不歸之、當知凡屬爾者皆必死、

人當自省、然後可食此餅、飲此杯、

猶大會眾、祭司、利未人、自以色列地來之會眾、居於以色列地而來之外邦客旅、居於猶大地之外邦客旅、皆欣喜、

但亞設、瑪拿西、西布倫中、有數人謙恭、至耶路撒冷、

求主垂聽、求主赦宥、求主俯顧、求我天主為主之名、行救莫緩、行救莫緩或作循我所求而行莫遲延蓋斯邑乃主之邑、斯民亦主之民、俱歸主之名、

亞伯拉罕祈禱天主、天主遂醫亞比米勒、及其妻與婢、使之生育、

爾告以色列人云、爾曹及爾後裔、如有人近屍而蒙不潔、或遠在行程、亦當於主前守逾越節、二月十四日、薄暮、當守之、食逾越節之羔、當與無酵餅及苦菜同食、毋留羔之肉至明日、毋折其骨、悉遵逾越節羔之例而行、如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、如外邦客旅寄居爾中、願於主前守逾越節、當遵逾越節律例禮儀而行、客旅與土著俱為一例、○

主諭摩西亞倫曰、逾越節羔之例如此、凡外邦人俱不可食、凡以金所購之奴、先當為之行割禮、然後可食、外邦客旅與傭人、亦不可食、食羔當在一室、毋攜肉於外、毋折羔之一骨、以色列會眾、皆當守此禮、如有外邦人寄居爾間、欲於主前行逾越節羔之禮、必當使其諸男受割禮、然後可來行之、即與土著無異、凡未受割禮者、皆不可食、土著之人、及寄居爾間之外邦人、皆是一例、以色列人遂遵主諭摩西亞倫者而行、是日、主將以色列眾民、依其隊伍、導之出伊及地、

主至善至正、因此指引罪人歸於正道、

人若見兄弟犯罪、罪尚不至於死、則可為之求、而主必以生命賜彼不犯至於死之罪者、有罪至於死者、我不言當為之求也、

主歟、主之仁慈、直至穹蒼、主之真誠、及於雲霄、

主曾云、我耶和華乃忍怒大施恩惠、赦宥愆尤罪過、惟罪當罰、斷無不罰、罰父之罪、以及子孫、至於三四代、主自導此民出伊及以來、常赦宥之、今求主循主大恩、赦其罪愆、主曰、我循爾言以赦宥、

人若蒙不潔而不淨身、必滅絕於會中、因玷污主之聖所、淨水未灑於其身、仍為不潔、

惟主至善、赦免罪愆、凡呼籲主者、主為之大施恩惠、

主為至善、樂於施恩、求主以主之典章教訓我、