先知向王講話的時候，王對他說：“我們立了你作王的謀士嗎？住口吧！你要挨打嗎？”先知就住口，可是又說：“我知道神已定意消滅你，因為你作了這事，又不聽從我的勸戒。”

先知与王说话的时候，王对他说：“谁立你作王的谋士呢？你住口吧！为何找打呢？”先知就止住了，又说：“你行这事，不听从我的劝戒，我知道神定意要灭你。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道上帝已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知与王说话的时候，王对他说：“难道我们立你作王的谋士吗？你住口吧！为何要挨打呢？”先知就止住了，却说：“我知道神已定意要消灭你，因为你行这事，不听从我的劝戒。”

先知的话还没有说完，王就打断他，说：“住口！谁立你做王的谋士了？你要自取灭亡吗？”先知停了一下，又说：“我知道上帝已定意要毁灭你，因为你做了这事，不听我的忠告。”

先知向王讲话的时候，王对他说：“我们立了你作王的谋士吗？住口吧！你要挨打吗？”先知就住口，可是又说：“我知道神已定意消灭你，因为你作了这事，又不听从我的劝戒。”

先知與王說話的時候，王對他說：「誰立你作王的謀士呢？你住口吧！為何找打呢？」先知就止住了，又說：「你行這事，不聽從我的勸戒，我知道神定意要滅你。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道上帝已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知與王說話的時候，王對他說：「難道我們立你作王的謀士嗎？你住口吧！為何要挨打呢？」先知就止住了，卻說：「我知道神已定意要消滅你，因為你行這事，不聽從我的勸戒。」

先知的話還沒有說完，王就打斷他，說：「住口！誰立你做王的謀士了？你要自取滅亡嗎？」先知停了一下，又說：「我知道上帝已定意要毀滅你，因為你做了這事，不聽我的忠告。」

神言人向王說話的時候，王對他說：『我們何曾立你做參謀呢？你止住、別說吧！為甚麼硬要被打死呢？』那神言人就止住了；可又再說：『我知道上帝是定下了主意要滅絕你的，因為你行這事，不聽我給你出的主意。』

先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

言時、王阻之、曰、爾非言官、諫我奚為、獨不畏罪乎。先知不敢復諫、曰、爾弗聽從、我知上帝必敗爾。

先知與王言時、王曰、誰立爾為王之謀士、爾止哉、不然、爾必見撻、先知乃止、既而曰、爾行斯事、不聽我言、我知天主決意欲敗爾、○

While he was still speaking, the king said to him,“ Have we appointed you an adviser to the king? Stop! Why be struck down?” So the prophet stopped but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

While the prophet was still speaking, the king spoke to him. He said,“ Did I ask you for advice? Stop! If you don’t, you will be struck down.” So the prophet stopped. But then he said,“ I know that God has decided to destroy you. That’s because you have worshiped other gods. You haven’t listened to my advice.”

But as he was speaking, the king said to him,“ Have we made you a royal counselor? Stop! Why should you be struck down?” So the prophet stopped, but said,“ I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”

But the king interrupted him and said,“ Since when have I made you the king’s counselor? Be quiet now before I have you killed!” So the prophet stopped with this warning:“ I know that God has determined to destroy you because you have done this and have refused to accept my counsel.”

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

As he was talking with him, the king said to him,“ Have we appointed you to be a royal counselor? Stop! Why should you be put to death?” Then the prophet stopped and said,“ I know that God has planned to destroy you, because you have done this and have not listened to my counsel.”

So it was, as he talked with him, that the king said to him,“ Have we made you the king’s counselor? Cease! Why should you be killed?” Then the prophet ceased, and said,“ I know that God has determined to destroy you, because you have done this and have not heeded my advice.”

And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was still speaking to him, the king asked,“ Have we made you the king’s counselor? Stop, why should you lose your life?” So the prophet stopped, but he said,“ I know that God intends to destroy you, because you have done this and have not listened to my advice.”

And it came to pass, as he talked with him, that[ the king] said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

As he talked with him, the king said to him,“ Have we made you one of the king’s counselors? Stop! Why should you be struck down?” Then the prophet stopped, and said,“ I know that God has determined to destroy you, because you have done this, and have not listened to my counsel.”

然而我使你存留，是為了使你看見我的能力，並且在全地上傳講我的名。

耶穌進了聖殿，正在教導人的時候，祭司長和民間的長老前來問他：“你憑甚麼權柄作這些事？誰給你這權柄？”

耶和華已經立了你西番雅為祭司，代替耶何耶大，作耶和華殿中的總管，你就應把所有妄自說預言的人，都帶上腳鐐枷鎖。

眾人要殺害撒迦利亞，於是照著王的命令，在耶和華殿的院子裡用石頭把他打死。

他們對先見說：“你們不要再看異象！”又對先知說：“你們不要再向我說真確的預言！倒要向我說動聽的話，預言虛幻的事吧！你們要離開正道，轉離義路，不要在我們面前再提以色列的聖者了！”

後來有一個靈出來，站在耶和華面前，說：‘我去引誘他。’耶和華問他：‘你怎樣引誘他呢？’他回答：‘我要出去，在他眾先知的口裡成為謊言的靈。’耶和華說：‘你必能引誘他，並且可以成功；你去這樣行吧。’

住在地上的人為了他們的緣故，就歡喜快樂，彼此送禮，因為這兩位先知曾經使他們受痛苦。

如果神有意要顯明他的忿怒，彰顯他的大能，而多多容忍那可怒、預備遭毀滅的器皿，

我從起初就宣告末後的事，從古時就述說還未作成的事，說：‘我的計劃必定成功，我所喜悅的，我都必作成。’

糾正好譏笑人的，必自招恥辱；責備惡人的，必遭受羞辱。你不要責備好譏笑人的，免得他恨你；要責備智慧人，他必愛你。

行了你手和你旨意所預定要成就的一切。

伯特利的祭司亞瑪謝派人向以色列王耶羅波安報告：“阿摩司在以色列家中圖謀背叛你，這國家不能容忍他說的話；因為阿摩司這樣說：‘耶羅波安必死在刀下，以色列必被擄，離開本國。’”亞瑪謝對阿摩司說：“你這個先見，走吧！滾回猶大地去；在那裡你可以找食，在那裡你可以說預言。但不要再在伯特利說預言，因為這裡是王的聖所，是王國的聖殿。”

於是亞撒對先見發怒，把他囚在監裡，因為亞撒為了這事很惱怒他。同時亞撒也壓迫人民。

以色列王說：“把米該雅帶回去，交給市長亞們和王的兒子約阿施，

那憑著自己旨意所計劃而行萬事的，按著他預先所安排的，預定我們在基督裡得基業（“得基業”或譯：“成為神的產業”），

如果有人得罪人，有官長（“官長”原文作“神”）懲罰他；如果有人得罪耶和華，有誰為他求情呢？”他們卻不聽父親的話，因為耶和華有意要殺他們。

因為時候快要到了，人必容不下純正的道理，反而耳朵發癢，隨著自己的私慾，增添許多教師，

但是希實本王西宏不肯讓我們從他那裡經過，因為耶和華我們的神使他的心意頑固，使他的心剛硬，為要把他交在你的手裡，像今日一樣。