利未人離其鄉里產業、至猶大及耶路撒冷、因耶羅波安與其眾子逐之、不容其供祭司職、奉事耶和華、

利未人撇下他们的郊野和产业，来到犹大与耶路撒冷，是因耶罗波安和他的儿子拒绝他们，不许他们供祭司职分侍奉耶和华。

利未人放弃他们的郊野和产业，来到犹大与耶路撒冷，因为耶罗波安和他的儿子拒绝他们，不许他们担任祭司事奉耶和华。

利未人放弃他们的郊野和产业，来到犹大与耶路撒冷，因为耶罗波安和他的儿子拒绝他们，不许他们担任祭司事奉耶和华。

利未人撇下他们的草场和产业，来到犹大和耶路撒冷，因为耶罗波安和他的众子不准他们做祭司事奉耶和华。

利未人放弃了他们的草场和产业，来到犹大和耶路撒冷，是因为耶罗波安和他的儿子排斥他们，不准他们作祭司事奉耶和华。

利未人撇下他們的郊野和產業，來到猶大與耶路撒冷，是因耶羅波安和他的兒子拒絕他們，不許他們供祭司職分事奉耶和華。

利未人放棄他們的郊野和產業，來到猶大與耶路撒冷，因為耶羅波安和他的兒子拒絕他們，不許他們擔任祭司事奉耶和華。

利未人放棄他們的郊野和產業，來到猶大與耶路撒冷，因為耶羅波安和他的兒子拒絕他們，不許他們擔任祭司事奉耶和華。

利未人撇下他們的草場和產業，來到猶大和耶路撒冷，因為耶羅波安和他的眾子不准他們做祭司事奉耶和華。

利未人放棄了他們的草場和產業，來到猶大和耶路撒冷，是因為耶羅波安和他的兒子排斥他們，不准他們作祭司事奉耶和華。

利未人撇下了他們郊野的牧場和產業，來到猶大和耶路撒冷，是因為耶羅波安和他兒子們屏絕了他們，不許他們當祭司來事奉永恆主；

利未人、見絕於耶羅破暗及其子、不許為祭司、奉事耶和華、故離其邑郊、舍其田里、至耶路撒冷及猶大地。

利未人離其邑郊產業、至猶大地及耶路撒冷、蓋耶羅波安及其子絕之、不容盡祭司之職、以奉事主、

The Levites even abandoned their pasturelands and property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the Lord

The Levites even left their grasslands and other property behind. They came to Judah and Jerusalem. That’s because Jeroboam and his sons had refused to accept them as priests of the Lord.

For the Levites left their common lands and their holdings and came to Judah and Jerusalem, because Jeroboam and his sons cast them out from serving as priests of the Lord,

The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the Lord as priests.

for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of the LORD.

For the Levites left their pasture lands and their property and went to Judah and Jerusalem, because Jeroboam and his sons had excluded them from serving as priests to the Lord.

For the Levites left their common-lands and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had rejected them from serving as priests to the Lord.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest’s office unto Jehovah;

for the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons refused to let them serve as priests of Yahweh.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the LORD:

The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the LORD’s priests.

For the Levites left their pasture lands and their possession, and came to Judah and Jerusalem; for Jeroboam and his sons cast them off, that they should not execute the priest’s office to Yahweh.

爾曹非逐耶和華之祭司、亞倫後裔、及利未人、為己立祭司、循異邦之例乎、凡人攜牡犢一、牡羊七而來、自為區別、則可為祭司、以奉虛無之神、

命以色列族於其所得之業、以邑與郊予利未人、其邑為民居處、其郊為置牛羊牲畜物產之所、所予利未人者、邑垣而外、四周一千肘為郊、邑外之地、東西南北、各量二千肘、邑在其中、此即邑之郊也、

王既籌思、乃作金犢二、告民曰、爾曹上耶路撒冷甚難、以色列人歟、導爾出埃及之神即此、遂置一犢於伯特利、一犢於但、此事陷人於罪、因民往但、崇拜其一、王於崇邱建廟、由眾民中、不屬利未族者、簡立祭司、又設節期於八月之望、若猶大之節期、而登其壇、在伯特利亦如是、獻祭於所作之犢、以所立為邱壇之祭司、置於伯特利、八月之望、即以己意所定之期、詣伯特利所作之壇、為以色列族設筵、登壇焚香、

哥轄裔有數家、由以法蓮支派中得邑、給以以法蓮山地之逃城示劍及其郊、並給基色及其郊、約緬及其郊、伯和崙及其郊、亞雅倫及其郊、迦特臨門及其郊、哥轄其餘之裔、由瑪拿西半支派中、給以亞乃及其郊、比連及其郊、革順之裔、由瑪拿西半支派中、給以巴珊之哥蘭及其郊、亞斯他錄及其郊、又由以薩迦支派中、給以基低斯及其郊、大比拉及其郊、拉末及其郊、亞年及其郊、又由亞設支派中、給以瑪沙及其郊、押頓及其郊、戶割及其郊、利合及其郊、又由拿弗他利支派中、給以加利利之基低斯及其郊、哈們及其郊、基列亭及其郊、米拉利其餘之裔、由西布倫支派中、給以臨摩挪及其郊、他泊及其郊、又在約但外、耶利哥東、由流便支派中、給以曠野之比悉及其郊、雅哈撒及其郊、基底莫及其郊、米法押及其郊、又由迦得支派中、給以基列之拉末及其郊、瑪哈念及其郊、希實本及其郊、雅謝及其郊、

我於以色列族之土產、什取其一、以錫利未人、為其供役會幕之值、自是以後、以色列族不可近會幕、免其負罪而死、利未人供役於會幕、如有干犯、必負其罪、著為永例、歷世弗替、於以色列族中、不得業產、以色列人什輸其一、獻於耶和華為舉祭者、我賜於利未人為業、故曰、彼不得業於以色列中也、○耶和華諭摩西曰、告利未人云、爾得以色列族所輸之什一、我所錫爾為業者、必於其中、復取什一、以為舉祭、獻於耶和華、爾之舉祭、視為爾曹禾場之穀、酒醡之汁、爾自以色列族所得之什一、當復取其什一、獻於耶和華、使獻耶和華之舉祭、歸祭司亞倫、

凡土所產、無論地之穀、樹之果、什一歸諸耶和華、是為聖物、所應輸之什一、人欲贖之、必加五分之一、牛羊過於杖下者、必以什一歸諸耶和華為聖、或美或惡、毋庸察、亦毋庸易、如其易之、則二者俱為聖、不得復贖、以上所載、乃耶和華在西乃山、諭摩西告以色列族之誡命、

利未人哥轄他裔之室家、由以法蓮支派中、掣籤得邑、乃殺人者之逃城、即以法蓮山地之示劍與其郊、基色與其郊、基伯先與其郊、伯和崙與其郊、共四邑、由但之支派中、得伊利提基與其郊、基比頓與其郊、亞雅崙與其郊、迦特臨門與其郊、共四邑、由瑪拿西半支派中、得他納與其郊、迦特臨門與其郊、共二邑、哥轄他裔之室家、共得十邑與其郊、○利未室家革順裔、由瑪拿西半支派中、得殺人者之逃城、即巴珊之哥蘭與其郊、比施提拉與其郊、共二邑、由以薩迦支派中、得基善與其郊、大比拉與其郊、耶末與其郊、隱干寧與其郊、共四邑、由亞設支派中、得米沙勒與其郊、押頓與其郊、黑甲與其郊、利合與其郊、共四邑、由拿弗他利支派中、得殺人者之逃城、即加利利之基低斯與其郊、哈末多珥與其郊、加珥坦與其郊、共三邑、革順裔循其室家、共得十三邑與其郊、○其餘利未人、米拉利裔之室家、由西布倫支派中、得約念與其郊、加珥他與其郊、丁拿與其郊、拿哈拉與其郊、共四邑、由流便支派中、得比悉與其郊、雅雜與其郊、基底莫與其郊、米法押與其郊、共四邑、由迦得支派中、得殺人者之逃城、即基列之拉末與其郊、瑪哈念與其郊、希實本與其郊、雅謝與其郊、共四邑、利未人米拉利裔、循其室家、共得十二邑、利未人在以色列族中、共得四十八邑與其郊、邑有四郊、各邑皆然、○

耶羅波安雖遇此事、仍不悛其惡行、復由眾民中、簡立崇邱之祭司、凡欲之者、則區別之、使為崇邱祭司、