並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。

和心术不正与丧失真理的人不停地争吵，以敬虔为得利的门路。

和心术不正与丧失真理的人不停地争吵，以敬虔为得利的门路。

使那些思想败坏、失去真理的人争论不休，甚至把敬虔当作生财之道。

就和那些心术败坏，丧失真理的人不断地争吵。他们视敬虔为得利的门路。

他在那些理性败坏、丧失真理、以为敬神是得利之道的人中，引发无休止的争吵。

並那壞了心術、失喪真理之人的爭競。他們以敬虔為得利的門路。

和心術不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。

和心術不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。

使那些思想敗壞、失去真理的人爭論不休，甚至把敬虔當作生財之道。

就和那些心術敗壞，喪失真理的人不斷地爭吵。他們視敬虔為得利的門路。

不斷喧爭、於心思敗壞、真理被剝奪、以敬虔為利源的人中間。

他在那些理性敗壞、喪失真理、以為敬神是得利之道的人中，引發無休止的爭吵。

及壞心志喪真理者之紛爭、彼以敬虔為利途也、

其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、

喪心病狂、天理泯滅、甚且以宗教為貿利之途。

and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

It stirs up trouble all the time among people whose minds are twisted by sin. The truth they once had has been taken away from them. They think they can get rich by being godly.

and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy.

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

and constant friction between people of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.

useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit.

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

有虔敬之貌、而無虔敬之實、而無虔敬之實原文作而不認其德若此者、爾當遠避、

其口當塞、彼為卑污之利、教所不當教、而傾覆人之全家、

彼由貪婪、以飾言惑爾、視如貿易得利、彼受鞫見罰、自古擬定、速至不遲、彼之淪亡即臨、即臨原文作不寢

昔雅尼佯比利敵摩西、此等人、亦如是敵真理、其人壞心術、見絕於聖道、見絕於聖道或作於主道被擯者

不好酒、不好毆擊、不貪非義之利、不貪非義之利有原文抄本無此句當溫良、不爭競、不貪婪、

然虔敬若兼知足、是大益也、

凡物於潔者無有不潔、於見污及不信者、一無所潔、因其心其志亦已污矣、彼自言識天主、而行則拒之、皆為可憎者、違逆者、絕於諸善者、

兄弟乎、爾中有人起釁隙、置妨礙、以反爾所學之道、我勸爾慎視慎視或作謹防之、且避之、蓋如此之人、不事我主耶穌基督、惟事其口腹、以巧言媚語、誘惑樸實者之心、

彼眾禍矣、因行該隱之途、為利而從巴蘭之謬、效哥拉之逆、皆必淪亡、

因諸國皆飲其淫亂毒酒、天下諸王、與彼行淫、天下商賈、皆因彼奢華之甚、而富饒焉、○

兄弟乎、凡有兄弟妄為、不遵由我儕所受之道、我以主耶穌基督之名、命爾當遠之、

爾或以樹為善、其果亦善、或以樹為惡、其果亦惡、蓋觀果而知樹矣、

會吏會吏原文作第雅歌努下同第雅歌努見羅瑪十六章一節小註亦當端莊、勿二言、勿嗜酒、勿貪非義之利、

兄弟乎、爾當謹慎、恐爾中有人、懷不信之惡心、違背永生天主、故爾當乘尚有今日、日相勸勉、免爾中有人迷於罪、而剛愎其心、

有人棄此、轉求虛誕、

凡善樹結善果、惡樹結惡果、善樹不能結惡果、惡樹不能結善果、凡樹不結善果、即斫之投火、是以因其果而識之、○

禍哉爾偽善之經士與法利賽人、因爾在人前閉天國之門、爾自不入、有欲入者、爾亦不許其入、

謂之曰、經載云、我室必稱為祈禱之室、爾曹以為盜賊之巢、

夫光臨世、而人因所行者惡、愛暗而不愛光、定罪之故、即在此也、蓋凡作不善者、惡光而不就光、恐其所行被責、惟循真理而行者就光、以彰其所行、乃遵天主而行也、○

西門見使徒按手、即有聖神賜焉、乃獻之以金、曰、以此能予我、使我手所按者、亦受聖神、彼得謂之曰、爾之金與爾偕亡、因爾意天主之賜、以金可購也、

主曰、我必使其妻室歸他人、使其田畝歸他人為業、緣彼自小至大、俱貪不義之財、先知及祭司俱行詭詐、

然後彼不法者顯出、主將以其口中之氣滅之、以其降臨之輝耀廢之、彼惡者至、藉撒但之力、行一切虛偽之大能異跡奇事、及種種惑眾之邪惡、在將沈淪者之中、蓋彼眾不悅真理、且不受之而得救、故天主使其大謬、信從虛偽、

神人以利沙之僕基哈西私念曰、我主人不願由此亞蘭人乃縵手、受其所攜、我指永生主而誓、我趨而追之、向其稍索、於是基哈西追於乃縵後、乃縵見其趨而追、則急下車迎之、曰、安乎、曰、安、我主人遣我告爾、曰、今有先知弟子二少者、自以法蓮山來就我、求爾以銀一他連得、約一千二百三十兩衣服二襲、予之、乃縵曰、請收二他連得、約二千四百六十兩促之、乃受、遂以銀二他連得置二囊中、與衣二襲交二僕、二僕舁於基哈西前、既至於岡、則接物自僕手、藏於室中、遂遣二人去、進立於主人前、以利沙問之曰、基哈西從何而來、曰、僕無所往、曰、彼下車轉而迎爾時、我心豈不偕爾往乎、此時豈可受銀與衣、以購油果園、葡萄園、牛、羊、僕婢乎、故爾必患乃縵之癩、爰及苗裔、至於永世、基哈西遂由以利沙前出、成癩、白如雪、

有銀工、名底米丟、素造亞底米神銀龕者、使此等工師、獲利不少、乃集其人、及凡業此藝者、曰、諸公、爾知我儕賴此業獲利、此保羅誘惑多人、不第在以弗所、亦幾遍亞西亞、言手所造者非王、此爾曹所見所知也、如是、不獨我業危、為人所藐視、即大女神亞底米之廟、亦被輕忽、且遍亞西亞及天下所敬之亞底米、其顯赫亦必滅矣、眾聞此大怒、呼曰、大哉以弗所人之亞底米也、

自老至少、或作自尊逮卑俱貪戀不義之財、自先知至祭司、或作先知與祭司俱行詭詐、

此犬又甚饕餮、不知饜足、牧人無知、各行己道、各謀利己、無一人不如此、

故我念主而勸爾、勿復逞虛妄之心而行、如他異邦人、其心蒙昩、愚頑無知、而棄天主生命之道、既失良心、則自棄、逞其邪侈、貪欲無度、行諸污穢、

離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值

彼就爾來、若民之會集、坐於爾前、如為我民、聽爾言而不行、口言親愛、心向利欲、

又有肉桂香品、沒藥乳香、酒油、細麵、麥、牛羊、車馬、奴婢、

如有人欲爭辯、當知我儕無此例、天主諸教會亦無之、○