及壞心志喪真理者之紛爭、彼以敬虔為利途也、

并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。

和心术不正与丧失真理的人不停地争吵，以敬虔为得利的门路。

和心术不正与丧失真理的人不停地争吵，以敬虔为得利的门路。

使那些思想败坏、失去真理的人争论不休，甚至把敬虔当作生财之道。

就和那些心术败坏，丧失真理的人不断地争吵。他们视敬虔为得利的门路。

他在那些理性败坏、丧失真理、以为敬神是得利之道的人中，引发无休止的争吵。

並那壞了心術、失喪真理之人的爭競。他們以敬虔為得利的門路。

和心術不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。

和心術不正與喪失真理的人不停地爭吵，以敬虔為得利的門路。

使那些思想敗壞、失去真理的人爭論不休，甚至把敬虔當作生財之道。

就和那些心術敗壞，喪失真理的人不斷地爭吵。他們視敬虔為得利的門路。

不斷喧爭、於心思敗壞、真理被剝奪、以敬虔為利源的人中間。

他在那些理性敗壞、喪失真理、以為敬神是得利之道的人中，引發無休止的爭吵。

其人壞心術、滅真理、惟尚虛談、謂敬虔足以邀利、如此者、爾當遠之、

並壞心術、喪真理之人所尚虛誕之爭辯、彼以虔敬為獲利之法、如此之人、爾當遠避、如此之人爾當遠避有原文抄本無此二句

喪心病狂、天理泯滅、甚且以宗教為貿利之途。

and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

It stirs up trouble all the time among people whose minds are twisted by sin. The truth they once had has been taken away from them. They think they can get rich by being godly.

and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy.

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

and constant friction between people of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.

useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit.

constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

有敬虔之貌、而無其實、若此者宜遠之、

宜杜其口、彼為非義之利、教所不當教、傾覆人之家室、

彼由貪婪、將以飾言漁爾之利、自昔其鞫不遲、淪亡不寢、

猶雅尼佯庇之拒摩西、若輩亦拒真理、其人心壞、見棄於道、

不酗酒、不毆擊、惟溫和無競、不好貨財、

然敬虔而知足、其利大矣、

於潔者則物皆潔、惟於污而不信者、一無所潔、即其志趣天良亦污矣、自謂識上帝、行則背之、是為可憎、違逆、自絕於諸善工者、

兄弟乎、我求爾凡啟分爭、置機檻、異乎爾所學之道者、宜慎而避之、蓋如是者、不事我主基督、惟事口腹、以巧言媚語、誘惑誠樸者之心、

禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、

蓋萬邦因其淫亂干怒之酒而傾、世上諸王、與之行淫、諸商因其奢華之甚而致富、○

兄弟乎、我以我主耶穌基督之名命爾、凡兄弟妄行、不依所受我儕之傳者、則遠之、

或以樹善、其果亦善、樹惡、其果亦惡、蓋由果而識樹矣、

執事亦須莊重、不歧舌、不嗜酒、不黷貨、

兄弟乎、爾宜慎、免爾中或懷不信之惡心、背維生之上帝、乘有今日、宜日相勸勉、免爾中有因罪惡之詭謀、以致剛愎、

乃有失此而向虛誕、

善樹結善果、惡樹結惡果、善樹不能結惡果、惡樹不能結善果、凡不結善果者、即斫之、委於火、故因其果而識之、

禍哉、爾偽善之士子、與法利賽人乎、

曰、經云、我室必稱為祈禱室、而爾曹以為盜穴也、

是鞫也、因光臨世、而人愛暗愈於光、以其行惡也、蓋凡為惡者、惡光而不就之、恐其所行見責、惟行真理者、就光以彰其行、乃遵上帝而行焉、○

西門見使徒按手、即有聖神下賜、乃獻之以金、曰、以此能予我、俾我手所按者、亦受聖神焉、彼得謂之曰、爾金與爾偕亡、因爾意上帝之賜、可以金而獲也、

故我必以其妻室予他人、以其田疇付虜者、因其自尊逮卑、咸屬貪婪、先知祭司、俱行虛誕、

不法者將顯、主耶穌以其口之氣誅之、以其臨之顯滅之、彼之來、乃依撒但之工作、以諸能諸兆諸偽蹟、又以非義之諸詭譎、加於淪亡者、因其不納真理之愛、致得救焉、故上帝施以乖謬、致信誑言、

上帝僕以利沙之僕基哈西曰、我主惜此亞蘭人乃縵之費、不受其手所攜者、我指維生之耶和華而誓、我必追之、少索其物、基哈西遂追乃縵、乃縵見人趨而追之、下車迓之曰、安乎、曰、安、我主遣我告爾曰、適有先知徒少者二人、自以法蓮山地至我、請爾以銀一他連得、衣二襲予之、乃縵曰、請受二他連得、強之受、乃以銀二他連得、置於二囊、及衣二襲、付於二僕、二僕荷之、行於其前、既至山岡、則由僕手接之、藏於室、遣二人去、基哈西入、立於主前、以利沙曰、基哈西、汝奚自、曰、爾僕無所往、曰、其人下車、轉而迓爾時、我心豈不偕往乎、是時豈可受銀與衣、以購橄欖園、葡萄園、牛羊僕婢乎、緣此、乃縵之癩必附爾身、爰及苗裔、至於永世、基哈西退而出、遂為癩者、其白如雪、

蓋有銀工底米丟者、素製亞底米銀龕、使諸工事業增益、乃集諸工、與之同業者曰、諸君、我儕以此業獲利、爾所知也、此保羅勸導多人、使之轉移、謂手所作者非神、不第於以弗所、亦幾徧亞西亞、爾亦聞且見之矣、如是、不特我業危殆、為人所輕、即大女神亞底米之殿、亦歸烏有、且徧亞西亞、及天下所拜者、其顯赫將黜矣、眾聞之、怒甚、呼曰、大哉、以弗所人之亞底米也、

因其自尊逮卑、咸屬貪婪、先知祭司、俱行虛誕、

斯犬饕餮、不知饜足、斯牧不明、各趨其途、悉求利己、

故我言之、且緣主勸之、爾之所行、毋復志意虛妄、如異邦人然、彼心思蒙昧、外乎上帝之生、因其無知而心頑也、既失其良、狥於邪侈、貪行諸污、

棄正道而迷罔、從比珥子巴蘭之道、即愛不義之值者也、

彼詣爾所、如民來集、坐於爾前、若為我民、聽爾言而不行之、其口多顯仁愛、心則逐利、

亦有肉桂、荳蔻、香料、香膏、乳香、酒、油、麵、麥、牛、羊、馬、車、及人之身與靈也、

如有欲爭辯者、我儕無此例、上帝諸會亦無之、○