But if someone does not provide for his own, especially his own family, he has denied the faith and is worse than an unbeliever.

人若不看顾亲属，就是背了真道，比不信的人还不好，不看顾自己家里的人，更是如此。

若有人不照顾亲属，尤其是自己家里的人，就是背弃信仰，还不如不信的人。

若有人不照顾亲属，尤其是自己家里的人，就是背弃信仰，还不如不信的人。

谁不照顾自己的亲属，尤其是不照顾自己的家人，就是违背真道，比不信的人还坏。

人若不看顾自己的人，尤其不看顾自己一家的人，就是背弃信仰，比不信的人还坏。

如果有人不敬重属自己的人，尤其是家里的人，他就否定了信仰，比不信的人更坏。

人若不看顧親屬，就是背了真道，比不信的人還不好，不看顧自己家裏的人，更是如此。

若有人不照顧親屬，尤其是自己家裏的人，就是背棄信仰，還不如不信的人。

若有人不照顧親屬，尤其是自己家裏的人，就是背棄信仰，還不如不信的人。

誰不照顧自己的親屬，尤其是不照顧自己的家人，就是違背真道，比不信的人還壞。

人若不看顧自己的人，尤其不看顧自己一家的人，就是背棄信仰，比不信的人還壞。

人若不為自己的人籌謀，尤其不為自己一家的人籌謀，便是背棄了信仰，比不信的人還壞。

如果有人不敬重屬自己的人，尤其是家裡的人，他就否定了信仰，比不信的人更壞。

人不為戚族謀、甚而不為其家人、乃背乎道、較不信者尤惡也、

不顧戚族、不念家人、是棄乎道、較之未信者尤惡、

人若不顧親屬、是棄道也、較之不信者更惡、不顧家人則尤甚、○

若有不顧戚族、不養家人、斯乃背信、其行視不信者猶有愧色。

Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.

Everyone should provide for their own relatives. Most of all, everyone should take care of their own family. If they don’t, they have left the faith. They are worse than someone who doesn’t believe.

But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

But those who won’t care for their relatives, especially those in their own household, have denied the true faith. Such people are worse than unbelievers.

But if anyone does not provide for his own family, especially for his own household, he has denied the faith and is worse than an unbeliever.

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

But if anyone does not provide for his own, that is his own household, he has denied the faith and is worse than an unbeliever.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.

Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have to save up for their parents, but parents for their children.

So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.

What father among you, if your son asks for a fish, will give him a snake instead of a fish?Or if he asks for an egg, will give him a scorpion?If you then, although you are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

I want you to share your food with the hungry and to provide shelter for homeless, oppressed people. When you see someone naked, clothe him! Don’t turn your back on your own flesh and blood!

They profess to know God but with their deeds they deny him, since they are detestable, disobedient, and unfit for any good deed.

If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!

They will maintain the outward appearance of religion but will have repudiated its power. So avoid people like these.

And what agreement does Christ have with Beliar? Or what does a believer share in common with an unbeliever?

If he refuses to listen to them, tell it to the church. If he refuses to listen to the church, treat him like a Gentile or a tax collector.

Indeed, you had little before I arrived, but now your possessions have increased many times over. The LORD has blessed you wherever I worked. But now, how long must it be before I do something for my own family too?”

For we are a sweet aroma of Christ to God among those who are being saved and among those who are perishing–to the latter an odor from death to death, but to the former a fragrance from life to life. And who is adequate for these things?

‘ I know where you live– where Satan’s throne is. Yet you continue to cling to my name and you have not denied your faith in me, even in the days of Antipas, my faithful witness, who was killed in your city where Satan lives.

‘ I know your deeds.( Look! I have put in front of you an open door that no one can shut.) I know that you have little strength, but you have obeyed my word and have not denied my name.

For certain men have secretly slipped in among you– men who long ago were marked out for the condemnation I am about to describe– ungodly men who have turned the grace of our God into a license for evil and who deny our only Master and Lord, Jesus Christ.

If I had not come and spoken to them, they would not be guilty of sin. But they no longer have any excuse for their sin.

That servant who knew his master’s will but did not get ready or do what his master asked will receive a severe beating.But the one who did not know his master’s will and did things worthy of punishment will receive a light beating. From everyone who has been given much, much will be required, and from the one who has been entrusted with much, even more will be asked.

But false prophets arose among the people, just as there will be false teachers among you. These false teachers will infiltrate your midst with destructive heresies, even to the point of denying the Master who bought them. As a result, they will bring swift destruction on themselves.