有當前著其不善、可擬議者、亦有異日、乃著其不善者、

有些人的罪是明显的，如同先到审判案前；有些人的罪是随后跟了去的。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪很明显，自招审判，有些人的罪日后才暴露出来。

有些人的罪是明显的，就先受审判；有些人的罪是后来才显露出来的。

有些人的罪孽是明显的，要先面对审判；而有些人的罪却是随后跟着的。

有些人的罪是明顯的，如同先到審判案前；有些人的罪是隨後跟了去的。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪很明顯，自招審判，有些人的罪日後才暴露出來。

有些人的罪是明顯的，就先受審判；有些人的罪是後來才顯露出來的。

有些人的罪很顯然、自然然引到受定罪；有些人呢、卻是隨後才顯露。

有些人的罪孽是明顯的，要先面對審判；而有些人的罪卻是隨後跟著的。

有罪彰於鞫先者、亦有隨於其後者、

有人其罪當時顯著、即被審判、有人其罪後日顯著、

再者、人之犯罪、固有顯而易見、一望而知其為應受審判也。然亦有須經攷察始能昭然若揭者。

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.

The sins of some people are easy to see. They are already being judged. Others will be judged later.

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later.

Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later.

The sins of some people are quite evident, going before them to judgment; for others, their sins follow after.

Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.

Some men’s sins are evident, going before unto judgment; and some men also they follow after.

Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.

Some men’s sins are open beforehand, going before to judgment; and some[ men] they follow after.

The sins of some people are obvious, going before them into judgment, but for others, they show up later.

Some men’s sins are evident, preceding them to judgment, and some also follow later.

西門見使徒按手、即有聖神之賜、以金獻曰、

底馬溺於世故而遺我、彼往帖撒羅尼迦、革勒士適加拉太、提多至撻馬太、

夫從欲者、其行可知、姦淫、苟合、污穢、邪侈、拜偶像、用巫術、結仇、爭鬥、媢嫉、憤怒、朋黨、釁隙、異端、嫉妒、兇頑、沉湎、蕩檢之類、我嘗言之、今申命汝、凡行是者、不能得上帝國、

兄弟乎、昔聖神以大闢口、預言引執耶穌之猶大、其經已應、夫斯人固與我同列、共任此職者也、乃竟以不義之償購田、身仆腹裂腸流、耶路撒冷居民悉知之、故方言呼其田、曰、啞嘩𠯈嗎、即血田是、詩云、其屋宜墟、無人宅之、其督之職、他人任之、

如有人知救主耶穌基督道、不為污世所囿、復因憧擾而受陷、則其人之後患、較先時尤劇、既識道矣、猶棄所受之聖命、孰若不識道義之為美、

有名亞拿尼亞者、與妻撒非喇、鬻產、夫婦同謀、潛藏數金、餘挈置使徒前、彼得曰、亞拿尼亞胡為撒但惑爾心、潛藏售田數金、以欺聖神耶、田未售、非爾田乎、既售、非爾金乎、心生此念何為、是爾非欺人、乃欺上帝也、亞拿尼亞聽此、即仆而氣絕、聞者大懼、少者數人起、殮尸舁出葬之、逾時有半、其妻亦入、猶未之知也、彼得曰、爾售田之值止此乎、明以告我、曰、然、止此、彼得曰、爾曹曷與謀試主之神耶、葬爾夫者、足已及門、亦將舁爾出矣、婦立仆其前而氣絕、少者入、見其已死、舁之出、葬於夫側、全會與聞者咸大懼、○

爾虐遇貧民、多殺不辜、血染衣裾、毋庸掘地以見、隨處露跡。