再者、人之犯罪、固有顯而易見、一望而知其為應受審判也。然亦有須經攷察始能昭然若揭者。

有些人的罪是明显的，如同先到审判案前；有些人的罪是随后跟了去的。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪是明显的，已先受审判了；有些人的罪是随后跟着来。

有些人的罪很明显，自招审判，有些人的罪日后才暴露出来。

有些人的罪是明显的，就先受审判；有些人的罪是后来才显露出来的。

有些人的罪孽是明显的，要先面对审判；而有些人的罪却是随后跟着的。

有些人的罪是明顯的，如同先到審判案前；有些人的罪是隨後跟了去的。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪是明顯的，已先受審判了；有些人的罪是隨後跟着來。

有些人的罪很明顯，自招審判，有些人的罪日後才暴露出來。

有些人的罪是明顯的，就先受審判；有些人的罪是後來才顯露出來的。

有些人的罪很顯然、自然然引到受定罪；有些人呢、卻是隨後才顯露。

有些人的罪孽是明顯的，要先面對審判；而有些人的罪卻是隨後跟著的。

有罪彰於鞫先者、亦有隨於其後者、

有當前著其不善、可擬議者、亦有異日、乃著其不善者、

有人其罪當時顯著、即被審判、有人其罪後日顯著、

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them.

The sins of some people are easy to see. They are already being judged. Others will be judged later.

The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later.

Remember, the sins of some people are obvious, leading them to certain judgment. But there are others whose sins will not be revealed until later.

Some people’s sins are obvious, preceding them to judgment, but the sins of others surface later.

The sins of some people are quite evident, going before them to judgment; for others, their sins follow after.

Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow later.

Some men’s sins are evident, going before unto judgment; and some men also they follow after.

Some people’s sins are obvious, going before them to judgment, but the sins of others surface later.

Some men’s sins are open beforehand, going before to judgment; and some[ men] they follow after.

The sins of some people are obvious, going before them into judgment, but for others, they show up later.

Some men’s sins are evident, preceding them to judgment, and some also follow later.

西門既睹其事、獻金以求曰：

代馬士不能忘情於斯世、已離我而赴德颯洛尼矣。格肋森則往加拉西亞、提多亦赴達爾馬西亞。

夫情慾之事、亦顯而易見也；凡姦非污濁、淫蕩奢侈、拜偶像、行巫術、仇恨爭競、好勝忿怒朋比釁隙、迷惑異端、嫉妒殘殺、沉醉荒宴等類皆是。吾夙已言之、今復鄭重相告、凡行此等事者、必不得承受天主之國也。

『兄弟乎！聖神假大維之口、預言茹達斯引捕耶穌、此經已見應驗；彼本與吾儕同列、共任職司；此人以不義所獲、購置一田、嗣身仆腹裂、臟腑迸出。耶路撒冷居民未有不悉其事者、乃以方言名其田曰亞革大馬、意即「血田」。聖詠云：「願其居室之成墟兮、闃其無人！」又曰：「願其所司之職兮、他人是承。」

夫既因認識吾主耶穌基督、而脫濁世之習氣、今復重入羅網、從此休矣！且其晚節必有較前更醜者焉。蓋與其知道而背命、孰若初未聞道之為愈乎？

有名亞拿尼亞者與妻撒非喇亦鬻產以獻；惟兩人相商、私留數金、而以所餘獻宗徒。伯鐸祿曰：『亞拿尼亞爾何沙殫蒙心、私藏所得、以欺聖神乎？田未鬻、非爾之所有乎？鬻而得銀、又非爾之所屬乎？今爾心懷譎詐、是誠何為？爾非欺人、直欺天主耳！』亞拿尼亞聞言、仆地而絕、聞者悚然，諸少年殮而葬之。逾三時、其妻入、猶未悉其夫之所遇。伯鐸祿曰：『鬻田所得盡於此乎？可自言之。』曰：『然、盡於此矣。』伯鐸祿曰：『夫婦同謀、以試天主之神；葬爾夫者、足已及門、行將舁爾去矣！』婦立仆伯鐸祿足前而絕。少年返、見其已逝、亦舁之出、葬於其夫之側。全會同人、及聞其事者無不懍然戒懼焉。