For the Scripture says,“ You shall not muzzle the ox while it is threshing,” and“ The laborer is worthy of his wages.”

因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴”；又说：“工人得工价是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为圣经上说：“牛在踩谷时，不可笼住它的嘴。”又说：“做工的得报酬是应该的。”

因为经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“作工的配得工价。”

原来经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“工人配得自己的酬报。”

因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為聖經上說：「牛在踩穀時，不可籠住牠的嘴。」又說：「做工的得報酬是應該的。」

因為經上說：“牛踹穀的時候，不可籠住牠的嘴。”又說：“作工的配得工價。”

因為經上說：「牛踹穀時、你別籠住牠的嘴」；又說：「工人得工錢是應當的。」

原來經上說：「牛踹穀的時候，不可籠住牠的嘴。」又說：「工人配得自己的酬報。」

經云、踏穀之牛、勿籠其口、又云、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又曰、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又云、工得其值、宜也、

經云：『碾穀之牛、毋籠其口。』又云：『勞作之人、應得其酬。』

For Scripture says,“ Do not muzzle an ox while it is treading out the grain,” and“ The worker deserves his wages.”

Scripture says,“ Do not stop an ox from eating while it helps separate the grain from the straw.”( Deuteronomy 25:4) Scripture also says,“ Workers are worthy of their pay.”( Luke 10:7)

For the Scripture says,“ You shall not muzzle an ox when it treads out the grain,” and,“ The laborer deserves his wages.”

For the Scripture says,“ You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place,“ Those who work deserve their pay!”

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and,“ The worker is worthy of his wages.”

For the Scripture says,“ You shall not muzzle an ox while it treads out the grain,” and,“ The laborer is worthy of his wages.”

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, the worker is worthy of his wages.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer[ is] worthy of his reward.

For the scripture says,“ Do not muzzle an ox while it is treading out the grain,” and,“ The worker deserves his pay.”

For the Scripture says,“ You shall not muzzle the ox when it treads out the grain.” And,“ The laborer is worthy of his wages.”

“ You shall not muzzle the ox while it is threshing.

Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not consume some of the milk of the flock?I am not just asserting these things according to human judgment, am I? Or does the Law not say these things as well?For it is written in the Law of Moses:“ You shall not muzzle the ox while it is threshing.” God is not concerned about oxen, is He?Or is He speaking entirely for our sake? Yes, it was written for our sake, because the plowman ought to plow in hope, and the thresher to thresh in hope of sharing in the crops.

So also the Lord directed those who proclaim the gospel to get their living from the gospel.

Stay in that house, eating and drinking what they provide; for the laborer is deserving of his wages. Do not move from house to house.

or a bag for your journey, or even two tunics, or sandals, or a staff; for the worker is deserving of his support.

“ You shall not exploit a hired worker who is poor and needy, whether he is one of your countrymen or one of your strangers who are in your land in your towns.You shall give him his wages on his day before the sun sets— for he is poor and sets his heart on it— so that he does not cry out against you to the Lord, and it becomes a sin in you.

‘ You shall not oppress your neighbor, nor rob him. The wages of a hired worker are not to remain with you all night until morning.

Or do you think that the Scripture says to no purpose,“ He jealously desires the Spirit whom He has made to dwell in us”?

For the Scripture says,“ Whoever believes in Him will not be put to shame.”

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ All the nations will be blessed in you.”

For what does the Scripture say?“ Abraham believed God, and it was credited to him as righteousness.”

For the Scripture says to Pharaoh,“ For this very reason I raised you up, in order to demonstrate My power in you, and that My name might be proclaimed throughout the earth.”

God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?